Blithe was his song, a song of yore ; As through the mist he winged his way, There now the matin-bell is rung; When red with blood the river rolled. Egremond, dying before him in the manner here related; when a Priory was removed from Embsay to Bolton, that it might be as near as possible to the place where the accident happened. That place is still known by the name of the Strid: and the mother's answer, as given in the first stanza, is to this day often repeated in Wharfedale. See WHITAKER'S Hist. of Craven. WRITTEN IN THE HIGHLANDS OF SCOTLAND, SEPTEMBER 2, 1812. LUE was the loch, the clouds were gone, Bore me from thy silver sands, Thy kirk-yard wall among the trees, And looked another flood; upon 3 Great Ocean's self! ('Tis He who fills Where many an elf was playing round, [His sister Sarah, who living to a great age, died in the same year with himself.-ED.] 2 Signifying in the Gaelic language an Isthmus. 3 Loch-Long. Who treads unshod his classic ground; Night fell; and dark and darker grew The shattered fortress, whence the Dane All into midnight-shadow sweep- The prow wakes splendour; and the oar, Glad sign, and sure! for now we hail 1 A phenomenon described by many navigators. LEEP on, and dream of Heaven awhile. Ah, now soft blushes tinge her cheeks, Ah, now she murmurs, now she speaks She starts, she trembles, and she weeps! Sleep on secure! Above control, AN INSCRIPTION IN THE CRIMEA. 1812. HEPHERD, or Huntsman, or worn Whate'er thou art, who wouldst allay Drink and be glad. This cistern of white stone, Arched, and o'erwrought with many a sacred verse, This iron cup chained for the general use, And these rude seats of earth within the grove, Were given by Fatima. Borne hence a bride, "Twas here she turned from her beloved sire, To see his face no more.1 Oh, if thou canst, ("Tis not far off) visit his tomb with flowers; And with a drop of this sweet water fill The two small cells scooped in the marble there, That birds may come and drink upon his grave, Making it holy 2 AN INSCRIPTION FOR A TEMPLE DEDIICATED TO THE GRACES.3 From them flow all the decencies of Life; Without them nothing pleases, Virtue's self Admired not loved: and those on whom They smile, Great though they be, and wise, and beautiful, Shine forth with double lustre. There is a beautiful story, delivered down to us from antiquity, which will here perhaps occur to the reader. Icarius, when he gave Penelope in marriage to Ulysses, endea voured to persuade him to dwell in Lacedæmon; and, when all he urged was to no purpose, he entreated his daughter to remain with him. When Ulysses set out with his bride for Ithaca, the old man followed the chariot, till, overcome by his importunity, Ulysses consented that it should be left to Penelope to decide whether she would proceed with him or return with her father. It is related, says Pausanias, that she made no reply, but that she covered herself with her veil; and that Icarius, perceiving at once by it that she inclined to Ulysses, suffered her to depart with him. A statue was afterwards placed by her father as a memorial in that part of the road where she had covered herself with her veil. It was still standing there in the days of Pausanias, and was called the statue of Modesty. 2 A Turkish superstition. 3 At Woburn Abbey. |