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the love of life. Other evils fortitude may repel, or hope may mitigate; but irreparable privation leaves nothing to exercise refolution, or flatter expectation. The dead cannot return, and nothing is left us here but languifhment and grief. Yet fuch is the courfe of nature, that whoever lives long muft outlive those whom he loves and honours. Such is the condition of our prefent existence, that lite must one time lofe its affociations, and every inhabitant of the earth muft walk downward to the grave, alone and unregarded, without any partner of his joy or grief, without any interefted witnefs of his misfortunes or fuccefs. Misfortunes indeed he may yet feel; for where is the bottom of the mifery of man! But what is fuccefs to him who has none to enjoy it? Happiness is not to be found in felf-contemplation ;-it is perceived only when it is reflected from another.

We know little of the ftate of departed fouls, because fuch knowledge is not neceffary to a good life. Reafon deferts us at the brink of the grave, and gives no farther intelligence. Revelation is not wholly filent: "There is joy in the angels of heaven over a finner that repenteth." And furely this joy is not incommunicable to fouls difentangled from the body, and made like angels.

Let the hope thereof, dictate what revelation does not confute-that the union of fouls may still remain; and

that we, who are ftruggling with fin, forrow, and infirmities, may have or part in the attention and kindness of thofe who have finished their courfe, and are now receiving their reward.

These are the great occafions which force the mind to take refuge in religion. When we have no help in ourselves, what can remain but that we look up to a higher and a greater Power? and to what hope may we not raife our eyes and hearts, when we confider that the greatest Power is the best?

Surely there is no man, who, thus afflicted, does not feek fuccour in the Gofpel, which has brought life and im mortality to light! The precepts of E picurus, which teach us to endure what the laws of the univerfe make neceffary, may filence, but not content us. The dictates of Zeno, who commands us to look with indifference on abftra&t things, may difpofe us to conceal our forrow, but cannot affuage it. Real alleviation of the lofs of friends, and ra tional tranquillity in the profpect of our own diffolution, can be received only from the promife of Him in whofe hands are life and death, and from the affurances of another and better state, in which all tears will be wiped from our eyes, and the whole foul fhall be filled with joyPhilofophy may infufe ftubbornefs; bat religion only can give patience March 17, 1752, O. S.

ŠAM. JOHNSON.

SKETCH OF THE LIFE OF JOHN HUNTER, ESQ. JOHN HUNTER was a younger brother of the late Dr William Hunter, and was born in the county of Lanerk, about the year 1728. That no particulars can be obtained of the early part of his life is not to be wondered at, fince, fo far from exhibiting any indications of future celebrity, he was put apprentice to the humble profeffion of a wheelwright or carpenter; or, as fome fay, a fhipwright or boat-builder. Whichever it was, however, it was so far merely mechanical, as not to require any very extraordinary talents or intellectual acquifitions. About the year 1746, when his brother William became a public lec

turer in anatomy, John Hunter was introduced into his diffecting room. This was the foundation of his future opulence and fame. He cultivated the practical part of anatomy with fuch diligence and fuccefs, that, in the year 1757, his bre ther afcribed to him a confiderable fhare in the merit of a difcovery, which was at that time the fubject of a dispute between Dr Hunter and Profeffor Monro, But as this controverfy, and fome others in which the two brothers were engaged, are not proper for discushion in a mifcel laneous work, we must refer the profe fional enquirers to the Medical Commen taries, and to The Life of John Hun

ter, by Jeffe Foot, Surgeon;' obferving, however, that Mr Foot's life of our great anatomist and furgeon is written with a a profeffed view to detract from his reputation.

In confequence of ill health, Mr Hunter retired from his brother's diffecting room, and, in May 1756, became the houfe furgeon to St George's hofpital, in which fituation he continued only five months. This was the commencement of his being a furgeon. John Hunter's education,' fays Mr Foot, feems to have been upon an inverted ratio to all other furgeons. He, to become a furgeon, ferved a long apprenticeship to anatomical purfuits, and only five months to furgical; while others, to become furgeons, ferve their apprenticefhips with furgeons; and, for a year or two, purfue their anatomical studies.-He, therefore, to lay a foundation for becoming a practical furgeon, obtained an appointment, I believe upon the staff in the army; and, in the year 1761, he was with the army that took Belleifle.'-In the fubfequent year, he accompanied the army to Portugal, and returned to England in May. This being at the clofe of the war, he took a house in Golden Square, and found himfelf, in point of fortune, better than nothing by his half-pay. Here he commenced his career as a London furgeon. In February 1767, he was elected a Fellow of the Royal Society, and, in December 1768, was chofen furgeon to St George's hofpital, on the decease of Mr Gataker. In 1770, he was appointed Surgeon extraordinary to his Majefty. In the year following, he married Mifs Home, daughter of Mr Home, furgeon, in Suffolk-ftreet, Charing-Crofs. In the autumn of 1773, he advertised a course of lectures, furgical, phyfiological, and anatomical, which were continued fome years with unequal fuccefs, at his houfe in Jermyn-street. In 1783, he took a house in Leicester Square, and there fitted up a spacious room for a Museum; another for a public Medical levee, on every Sunday evening; another for a Lyceum for medical difputation; another for his Courfe of Lectures; another for Diffection; another VOL. LVI.

for a printing-warehouse and a prefs; and another for vending his medical works. His museum was a valuable collection, of a rare and extensive nature. With refpect to its arrangement, it begins with the moft fimple or component parts of the human body, and of the fame parts of other animals, where they differ in ftructure; fuch as a muscle, bone, tendon, ligament, cartilage, &c. It goes on to the more compound parts; as the heart from the human fubject, and the heart from all those animals from which they could be procured; fhowing the different variations. The human ftomach and the ftomach of other animals, the inteftines, the liver, fpleen, kidney, &c. are fhown, in preparation, from the human fubject and a variety of other animals. The bones, too, of every animal that could be procured, are formed into skeletons. In the arrangement of undiffected animals, or parts of animals, Mr Hunter began with what he called the most fimple animal, a polype, or leach, for example, and going on to the more compound, ended with man. The deviations from nature called monsters, are in large numbers. There is alfo a collection of the remains of petrified animals; and, laftly, a good collection of calculi.

After the death of Mr Pott, in 1788, Mr Hunter acquired a confiderable de gree of employment as a furgeon; his confultations were more in fashion, and his range of practice more extenfive, than those of any other furgeon. In 1789, he fucceded Mr Adair in the office of Surgeon-general and infpector to the army. But he did not long enjoy the honours he had attained, and the emoluments he had acquired. On Wednefday, October 16, 1793, he died fuddenly in the board-room of St Geoge's hofpital, in the 64th year of his age, and was interred on Wednesday following, in the public vault belonging to St. Martin's in the Fields.

Mr Hunter's works were, I. The Natural Hiftory of the human Teeth. 4to. 1771.-11. A Practical Treatife on the Difeafes of the Teeth; intended as a Supplement to the Natural History. 4 X

4t0%

4to. 1778.-III. A Treatise on the that of an industrious and philofophical Venereal Disease. 4to. 1776.-IV. naturalift. Obfervations on certain Parts of the Animal Economy. 4to. 1787.-Befide thefe, he wrote feveral papers in the different volumes of the Philofophical Tranfactions, from the year 1772 to 1792. Of these, almost the whole are on fubjects of natural history, the study of which feems to have been his favourite employIn the cultivation of this part of the field of science, he difplayed fuch a talent for experiment, and fuch patient investigation, that, to his great reputation as a furgeon and anatomift, he has added

ment.

Mr Hunter left a fon, who, at the time of his father's death, was in his 20th year, and was then at the univerfi ty of Cambridge. By his will, he au thorized his executors to make an offer of his mufeum to Government, on the payment to his family of a fum of money, greatly below the original coft; and we understand that this offer has been attended to, and that this invaluable mufeum will, in course, be preferved for the ufe of the public.

MANNERS OF THE TURKS.

EDUCATION OF TURKISH LADIES.

THE Turkish girls of condition are carefully educated; and thofe of every denomination are taught filence, and a modest reserved demeanour, in the prefence of the men. From infancy they are feldom carried abroad without a gauze handkerchief thrown over the head, and from the age of fix or feven they wear the veil.

When about feven years old, they are fent to school, to learn to few and embroider; but their work in embroidery is greatly inferior to that of the Conftantinople ladies. The handkerchiefs of the men are embroidered with filk of various colours, as well as with gold or filver, and are common prefents made by the women, in the fame manner as worked watch-cafes, purses, and tobacco bags. Some of the girls, as remarked before, are taught to read and write the Arabic; but all are inftructed in their prayers, their duty to their parents, and the exterior forms of behaviour. Perfons of condition feldom fend their children to the public fchool after the ninth year, either engaging profeffed teachers to come into the Harem, or, making an interchange, become tutoreffes to each other's children. By this laft mode, the petulance, fo often the confequence of indulgence at home, is, in fome mcafure, corrected; for the voluntary tutorefs maintains ftrict authority, keeps the young pupil under her eye, makes her fit in the apartment where the herself and her flaves

(CONTINUED
ED FROM P. 603.)

are at work, and when she goes from
home the leaves the girl under the care
of fome one who is to make a report of
her conduct. A laudable difcretion in
converfation is preferved in the prefence
of thefe girls, and an indirect leffon is
occafionally given, by reprimanding the
flaves in their hearing. Indeed, the whole
of their education appears not to confist
fo much in a formal courfe of precepts,
as in artfully fupplying the pupil with ex-
amples in domeftic life, from which the
may draw rules for her own`condu&t;
and which, being, as it were, the refult
of her own reflection, acquire, perhaps,
more lafting influence. The early fepa
ration of the bays and girls (for they
are fent to different reading-fchools) foon
leads each fex to the pursuit of its pecu-
liar amufements, preparing them grade-
ally for the disjoined state of their future
lives. The boys grow impatient of con-
finement in the Harem, and love to pafs
their time among the pages and the
horses: they affume a grave, fedate air,
and imitate the manners of those whom
they obferve to be refpected among the
men. The girl forms different ideas of
her own dignity, grows attentive to the
punctilios of her fex, is proudly fond of
her veil, and strives to imitate the gait,
the tone of voice, and the peculiar phrafes
of thofe ladies whom he has heard chief-
ly commended.

FUNERAL CEREMONIES OF THE TURKS. It is ufual, when a person is deemed dangerously ill, to have one or two

Shieks*, to read portions of the Koran, and to pray by the bed-fide. At the approach of death, the attendants turn the face of the fick perfon, who lies extended on his back, towards Mecca. The inftant he expires, the women who are in the chamber give the alarm, by fhrieking as if distracted; and are foon joined by all the females in the Harem. This conclamation is termed the Wulwaly. It is fo fhrill as to be heard, especially in the night, at a prodigious distance: and, in the time of the plague, is dreadfully alarming to the fick, as well as to those in health, whom it roufes from fleep. Some of the near female relations, when apprifed of what has happened, repair to the house, and the Wulwaly, which had paufed for fome time, is renewed upon the entrance of each vifitant into the Harem.

The corpfe is kept no longer than is neceffary to complete the preparations for its interment, which feldom require more than a few hours. The acquaintance, as well as kindred of the deceased, attend the funeral proceffion, which proceeds in the following order: A number of old Shicks, with tattered banners, and repeating inceffantly ullah, ullah, in a humming tone, walk first. Next comes the bier, furrounded by other Shieks, fome of whom, in a loud voice, chant certain verfes of the Koran. The bier is carried by porters employed on purpose, who are occafionally relieved by fuch perfons who think it meritorious to lend their affiftance. Immediately behind the bier, the male relations and acquaintance walk in ranks, and after them the women and female slaves, led by the chief mourner, who is by far the most interesting figure. She advances, fupported by two attendants, her hair dishevelled, and her veil flying loofely. She is bathed in tears, and, by ftarts, fends forth the moft difmal fhrieks, or, in an agony of unutterable grief, fob3 bitterly. Then, as if frantic, the tears her hair, and beats her naked bofom; or, with arms ftretched to their full length, clafping her hands

Schoolmafters, copyifts, or fcribes, and others attached to the fervice of the mosques.

together, and raising them aloft, she seems filently to tax Heaven with unkindness. Thefe acts of extravagance are sometimes, but not always, feigned. The transports of a mother following her only child to the grave, or of the widowed matron of a young family, carry expreffion that plainly fhows them to be not merely the feemings of forrow. Some of the other near relations, like the profeffed mourners hired to increase the pomp, think it decent to exhibit tokens of exceffive grief, but the rest of the women walk calmly along, only joining at intervals in a general Wulwaly. In this order the proceffion advances in a quick pace to the court-yard of fome neighbouring mofque, where, the bier being fet down, a funeral fervice is performed by the Iman; after which, it proceeds in the fame order as before to the burial. ground.

The near relations (the men firft, and afterwards the women) vifit the fepulchre on the third, the feventh, and the fortieth day after the interment. They celebrate alfo the anniversary. Solemn prayers are offered up at the tomb for the repose of the deceased, and victuals and money are diftributed to the poor: but the women vifit the graves on their ordinary garden days. They fet out, attended by a small train of females, early in the morning, carrying flowers and aromatic herbs to beftrew the tomb. The moment they arrive at the place, they give foose afresh to their forrows in loud fcreams, interrupted at intervals by the chief mourner, who, in a lower tone of voice, recalls the endearing circumstances of past times, or, in a tender apoftrophe to the deceased; appeals to the pains the inceffantly employed to render his life happy. She defcribes the forlorn condition of his family, now he is gone, and mingles fond reproach with profeffions of unalterable affection. The ftillnefs of the morning is favourable to the Wulwaly: the furrounding tombs, the attitudes and action of the mourners, all confpire to interest a fpectator, who, at the time, does not confider that the whole fcene is often little more than a mere external show. The men, as already remarked, strong4 X 2 ly

H

ly exprefs their disapprobation of these wild demonftrations of forrow, regarding them, in fome degree, as impious; for, on the death of relations, as under all other misfortunes, they themselves af fume the appearance of humble refignation to the decrees of Providence. They rarely visit the tombs on extraordinary days, and then do no more than fit penfively filent, or breathe a fhort ejaculation. Yet fometimes, in croffing the bu

DESCRIPTION OF THE THE King of Denmark is an abfolute prince, and, confequently, his preroga tive is unbounded. He is pleafed, however, to act by the laws framed by his ancestors, or by himself and counsel, tho' he has the power of altering or repealing them as he thinks fit. He is the guardian of all the noble orphans, and none can fell or alienate their lands without leave of the crown, the King being entitled to a third part of the purchasemoney upon every fale. He has, how. ever, few enfigns of majesty, except fuch as are military, as horfe and foot guards, yeomen, and the found of drums and trumpets; for the badges of peace, as heralds, maces, the chancellor's purfe, and the fword of ftate, are here unknown. The officers of the household are the marshal, who regulates the affairs of the family, and gives notice when dinner or fupper is ready to be served; the comptroller of the kitchen, who places the dishes of meat on the table; and the master of the horse, who looks after the king's stables and studs of mares. The King fits down to dinner with his Queen, children, relations, and general officers of the army, till the round table be fil led; the court marshal inviting sometimes one, and fometimes another, to eat with

rial-grounds about fun-fet, a difconfolate father is feen fitting folitary by the recent grave of an only fon; where, bending under years and affliction, his eyes railed in filent adoration, while tears fall falt on his blenched and neglected beard, he gives way to the forbidden emotiods of grief, and fits an affecting object to the eye of fympathy.

Ruffel's Hiftory of Aleppo.

COURT OF DENMARK. his majesty, till all have taken their turns in that honour. A page in livery says grace before and after meat; for no chap lain appears here but in the pulpit. The attendants are one or two gentlemen, and the reft livery-fervants. The kettle-drums and trumpets, which are ranged before the palace, proclaim aloud the very minute when his majefty fits down to table; but the ceremony of the knee is not used to the King. Every winter, the fnow it no fooner firm enough to bear, than the Danes take great delight in going fledges, the King and court giving the example, and making several tours about the capital in great pomp, attended by kettle-drums and trumpets; their fledges are drawn by horfes adorned with rich trappings, and the harness full of small bells. After the court has thus opened the way, the burghers and others ride about the streets all night, wrapped in their gowns, with each his female in the fledge with him. His Danish majesty's titles, at full length, are, Chriftias VII. by the grace of God, King of Den mark and Norway, and of the Goths and Vandals; Duke of Slefwic, Holftein Storman, and Ditmarsch.'

Payne's Epitome of Hiftory.

A SPECULATION ON THE ORIGIN AND CHARACTERISTICAL MANNERS OF THE PICTS AND SCOTS.

BY DR DONALD MACQUEEN, MINISTER OF THE ISLE OF SKY. OUR people of Britain and Ireland, like other nations, both ancient and modern, taking the advantage of the darknefs of antiquity, have not only indulged their credulous vanity in giving themfelves an old fettlement in their feveral countries, but have fetched their ancef

tors from afar, wherever their pride could be tickled by an honourable descent, by a fimilarity of cuftoms, or, perhaps, merely for the fake of going out of the common road, and connecting themselves with diftant frangers; as if it were of confequence to the prefent generation to know,

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