13 To think how eager we are in building our houses, To think others shall be just as eager, and we quite indifferent. (I see one building the house that serves him a few years, or seventy or eighty years at most, I see one building the house that serves him longer than that.) Slow-moving and black lines creep over the whole earth-they they are the burial lines, never cease He that was President was buried, and he that is now President shall surely be buried. 4 A reminiscence of the vulgar fate, A frequent sample of the life and death of workmen, Each after his kind. Cold dash of waves at the ferry-wharf, posh and ice in the river, A gray discouraged sky overhead, the short last daylight of A hearse and stages, the funeral of an old Broadway stage-driver, Steady the trot to the cemetery, duly rattles the death-bell, The coffin is pass'd out, lower'd and settled, the whip is laid on The mound above is flatted with the spades - silence, no one moves or speaks it is done, A minute - is there any thing more? He was a good fellow, free-mouth'd, quick-temper'd, not bad looking, Ready with life or death for a friend, fond of women, gambled, ate hearty, drank hearty, Had known what it was to be flush, grew low-spirited toward the last, sicken'd, was help'd by a contribution, Died, aged forty-one years - and that was his funeral. Thumb extended, finger uplifted, apron, cape, gloves, strap, wetweather clothes, whip carefully chosen, Boss, spotter, starter, hostler, somebody loafing on you, you loafing on somebody, headway, man before and man behind, Good day's work, bad day's work, pet stock, mean stock, first out, last out, turning-in at night, To think that these are so much and so nigh to other drivers, and he there takes no interest in them. 5 The markets, the government, the working-man's wages, to think what account they are through our nights and days, To think that other working-men will make just as great account of them, yet we make little or no account. The vulgar and the refined, what you call sin and what you call goodness, to think how wide a difference, To think the difference will still continue to others, yet we lie beyond the difference. To think how much pleasure there is, Do you enjoy yourself in the city? or engaged in business? or planning a nomination and election? or with your wife and family? Or with your mother and sisters? or in womanly housework? or the beautiful maternal cares? These also flow onward to others, you and I flow onward, Your farm, profits, crops to think how engross'd you are, To think there will still be farms, profits, crops, yet for you of what avail? 6 What will be will be well, for what is is well, To take interest is well, and not to take interest shall be well. The domestic joys, the daily housework or business, the building of houses, are not phantasms, they have weight, form, location, Farms, profits, crops, markets, wages, government, are none of them phantasms, The difference between sin and goodness is no delusion, The earth is not an echo, man and his life and all the things of his life are well-consider'd. You are not thrown to the winds, you gather certainly and safely around yourself, Yourself! yourself! yourself, for ever and ever! 7 It is not to diffuse you that you were born of your mother and father, it is to identify you, It is not that you should be undecided, but that you should be decided, Something long preparing and formless is arrived and form'd in you, You are henceforth secure, whatever comes or goes. The threads that were spun are gather'd, the weft crosses the warp, the pattern is systematic. The preparations have every one been justified, The orchestra have sufficiently tuned their instruments, the baton has given the signal. The guest that was coming, he waited long, he is now housed, He is one of those who are beautiful and happy, he is one of those that to look upon and be with is enough. The law of the past cannot be eluded, The law of the present and future cannot be eluded, The law of promotion and transformation cannot be eluded, The law of heroes and good-doers cannot be eluded, The law of drunkards, informers, mean persons, not one iota thereof can be eluded. 8 Slow moving and black lines go ceaselessly over the earth, Northerner goes carried and Southerner goes carried, and they on the Atlantic side and they on the Pacific, And they between, and all through the Mississippi country, and all over the earth. The great masters and kosmos are well as they go, the heroes and good-doers are well, The known leaders and inventors and the rich owners and pious and distinguish'd may be well, But there is more account than that, there is strict account of all. The interminable hordes of the ignorant and wicked are not nothing, The barbarians of Africa and Asia are not nothing, The perpetual successions of shallow people are not nothing as they go. Of and in all these things, I have dream'd that we are not to be changed so much, nor the law of us changed, I have dream'd that heroes and good-doers shall be under the present and past law, And that murderers, drunkards, liars, shall be under the present and past law, For I have dream'd that the law they are under now is enough. And I have dream'd that the purpose and essence of the known life, the transient, Is to form and decide identity for the unknown life, the permanent. If all came but to ashes of dung, If maggots and rats ended us, then Alarum! for we are betray'd, Then indeed suspicion of death. Do you suspect death? if I were to suspect death I should die now, Do you think I could walk pleasantly and well-suited toward annihilation? Pleasantly and well-suited I walk, Whither I walk I cannot define, but I know it is good, The whole universe indicates that it is good, The past and the present indicate that it is good. How beautiful and perfect are the animals! How perfect the earth, and the minutest thing upon it! What is called good is perfect, and what is called bad is just as perfect, The vegetables and minerals are all perfect, and the imponderable fluids perfect; Slowly and surely they have pass'd on to this, and slowly and surely they yet pass on. 9 I swear I think now that every thing without exception has an eternal soul! The trees have, rooted in the ground! the weeds of the sea have ! the animals! I swear I think there is nothing but immortality! That the exquisite scheme is for it, and the nebulous float is for it, and the cohering is for it! And all preparation is for it — and identity is for it—and life and materials are altogether for it! WHISPERS OF HEAVENLY DAREST THOU NOW O SOUL. DAREST thou now O soul, Walk out with me toward the unknown region, Where neither ground is for the feet nor any path to follow? No map there, nor guide, Nor voice sounding, nor touch of human hand,' Nor face with blooming flesh, nor lips, nor eyes, are in that land. I know it not O soul, Nor dost thou, all is a blank before us, All waits undream'd of in that region, that inaccessible land. Till when the ties loosen, All but the ties eternal, Time and Space, Nor darkness, gravitation, sense, nor any bounds bounding us. Then we burst forth, we float, In Time and Space O soul, prepared for them, Equal, equipt at last, (O joy! O fruit of all!) them to fulfil O soul. WHISPERS OF HEAVENLY DEATH.` WHISPERS of heavenly death murmur'd I hear, Labial gossip of night, sibilant chorals, Footsteps gently ascending, mystical breezes wafted soft and low, Ripples of unseen rivers, tides of a current flowing, forever flowing, (Or is it the plashing of tears? the measureless waters of human tears?) I see, just see skyward, great cloud-masses, Mournfully slowly they roll, silently swelling and mixing, Appearing and disappearing. (Some parturition rather, some solemn immortal birth; On the frontiers to eyes impenetrable, Some soul is passing over.) |