Pensées and Other WritingsFor much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensées, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensées are fully developed literary reflections on the human condition,, some contradict others, and some remain jottings whose meaning will never be clear. The most important are among the most powerful aphorisms about human experience and behaviour ever written in any language. This translation is the only one based on the Pensées as Pascal left them. It includes the principal dossiers classified by Pascal, as well as the essential portion of the important Writings on Grace. A detailed thematic index gives access to Pascal's areas of concern, while the selection of texts and the introduction help to show why Pascal changed the plan of his projected work before abandoning the book he might have written. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more. |
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Стр. xxvii
A good index to Montaigne's The Essays reveals the subject of the allusions of Fragments 49 and 52 , but Pascal's editors have so far failed to discover what is behind Fragment 53. Montaigne ( 1533-92 ) published Les Essais in 1580 with ...
A good index to Montaigne's The Essays reveals the subject of the allusions of Fragments 49 and 52 , but Pascal's editors have so far failed to discover what is behind Fragment 53. Montaigne ( 1533-92 ) published Les Essais in 1580 with ...
Стр. xxviii
to be even more aware than Montaigne of the reasons for preserving the legitimacy of a belief prompted by grace rather than by reasoning It is in reaction to Montaigne's neo - stoicism , and to the exuberant optimism of French baroque ...
to be even more aware than Montaigne of the reasons for preserving the legitimacy of a belief prompted by grace rather than by reasoning It is in reaction to Montaigne's neo - stoicism , and to the exuberant optimism of French baroque ...
Стр. xxix
Sometimes he was struck by something he had read , not only in Montaigne but , perhaps more than has been thought , in Nicole's then still unpublished texts . There is some striving for aphoristic effect , and there is an almost ...
Sometimes he was struck by something he had read , not only in Montaigne but , perhaps more than has been thought , in Nicole's then still unpublished texts . There is some striving for aphoristic effect , and there is an almost ...
Стр. xxx
The comparison between Epictetus and Montaigne culminates in Sections 33 and 34 with the contrast of Fragment 240 between “ laziness ' ( lâchetél paresse ) , meaning unconcern for salvation , and ' pride / vanity ' ( orgueil / vanité ) ...
The comparison between Epictetus and Montaigne culminates in Sections 33 and 34 with the contrast of Fragment 240 between “ laziness ' ( lâchetél paresse ) , meaning unconcern for salvation , and ' pride / vanity ' ( orgueil / vanité ) ...
Стр. xl
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Пользовательский отзыв - stillatim - LibraryThingWow- I read the edited version, which the Levis got down to about 180, plus a few other essays which were reasonably helpful. Having done this, I'm pretty happy saying that someone should really do a ... Читать весь отзыв
Содержание
DISCUSSION WITH MONSIEUR DE SACY | 182 |
THE ART OF PERSUASION | 193 |
WRITINGS ON GRACE | 205 |
EXPLANATORY NOTES | 227 |
THEMATIC INDEX | 249 |
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according allow appear Augustine authority become believe body called cause certainly charity Christian Church comes commandments concupiscence condition consider convincing corrupt created custom death demonstrate depends desire divine doctrine doubt earth effects equally error established eternal everything evil existence fact faith false feel follow fragments give given God's grace happy heart human imagination impossible infinite Jesus Christ Jews judge justice justified king knowledge known laws lead least letter live look man's meaning mind miracles Montaigne moral nature never object opinions original ourselves Pascal person philosophers pleasure possible pride principles proof prove reason religion religious rules seek sense side simply soul speaking spiritual strength teach theology things thought true truth understand universal weakness whole wretchedness Writings written wrong