Pensées and Other WritingsFor much of his life Pascal (1623-62) worked on a magnum opus which was never published in its intended form. Instead, he left a mass of fragments, some of them meant as notes for the Apologie. These were to become known as the Pensées, and they occupy a crucial place in Western philosophy and religious writing. Pascal's general intention was to confound scepticism about metaphysical questions. Some of the Pensées are fully developed literary reflections on the human condition,, some contradict others, and some remain jottings whose meaning will never be clear. The most important are among the most powerful aphorisms about human experience and behaviour ever written in any language. This translation is the only one based on the Pensées as Pascal left them. It includes the principal dossiers classified by Pascal, as well as the essential portion of the important Writings on Grace. A detailed thematic index gives access to Pascal's areas of concern, while the selection of texts and the introduction help to show why Pascal changed the plan of his projected work before abandoning the book he might have written. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more. |
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Стр. ix
... to which of the two alternative but eternally unalterable fates each rational human soul is destined after death ... but , if salvation was God's gratuitous gift to a minority of chosen human souls , how could any moral act , and in ...
... to which of the two alternative but eternally unalterable fates each rational human soul is destined after death ... but , if salvation was God's gratuitous gift to a minority of chosen human souls , how could any moral act , and in ...
Стр. xii
Saint - Cyran was probably also to be the proximate source for the interpretation of the term amour - propre as absolutely opposed to the love of God , and incapable of coexisting with justifying grace in the soul .
Saint - Cyran was probably also to be the proximate source for the interpretation of the term amour - propre as absolutely opposed to the love of God , and incapable of coexisting with justifying grace in the soul .
Стр. xviii
France by allowing the clergy to believe what it pleased about the operation of grace in the soul , and about what Augustine believed about it . From February 1659 until June 1660 Pascal was again ill .
France by allowing the clergy to believe what it pleased about the operation of grace in the soul , and about what Augustine believed about it . From February 1659 until June 1660 Pascal was again ill .
Стр. xxviii
... supporters really understood the intricacies of Jansen's theology , and the disputes about the operation of grace in the soul ceased to be a central religious concern certainly about the time of Pascal's death , if not earlier .
... supporters really understood the intricacies of Jansen's theology , and the disputes about the operation of grace in the soul ceased to be a central religious concern certainly about the time of Pascal's death , if not earlier .
Стр. xxx
... intellectual conviction must be accompanied by , and indeed be dependent on , the action of grace in the soul , which must be capable of taking place even in those not able to follow the arguments . XXX Introduction.
... intellectual conviction must be accompanied by , and indeed be dependent on , the action of grace in the soul , which must be capable of taking place even in those not able to follow the arguments . XXX Introduction.
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Содержание
DISCUSSION WITH MONSIEUR DE SACY | 182 |
THE ART OF PERSUASION | 193 |
WRITINGS ON GRACE | 205 |
EXPLANATORY NOTES | 227 |
THEMATIC INDEX | 249 |
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