Meliora, Объемы 1-2Partridge and Company, 1859 |
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Стр. 7
... effect . There is at home , in this field of enterprise , a sphere for all Christian men , for liberality and benevolence , that the streets and alleys of our crowded cities may become the habitations of a religious people , who rejoice ...
... effect . There is at home , in this field of enterprise , a sphere for all Christian men , for liberality and benevolence , that the streets and alleys of our crowded cities may become the habitations of a religious people , who rejoice ...
Стр. 28
... effects . ' True as this is in interpreting nature , and extending the empire of man over the creation , we fear that with regard to the subject upon which we are about to enter , our readers will be led to a conclusion that in the ...
... effects . ' True as this is in interpreting nature , and extending the empire of man over the creation , we fear that with regard to the subject upon which we are about to enter , our readers will be led to a conclusion that in the ...
Стр. 34
... effects of this unparalleled conduct by a professedly friendly power , were soon apparent to the Chinese authorities ... effect was to destroy life ultimately , and to impoverish and debase it during the shortened period of its existence ...
... effects of this unparalleled conduct by a professedly friendly power , were soon apparent to the Chinese authorities ... effect was to destroy life ultimately , and to impoverish and debase it during the shortened period of its existence ...
Стр. 34
... effects of this unparalleled conduct by a professedly friendly power , were soon apparent to the Chinese authorities ... effect was to destroy life ultimately , and to impoverish and debase it during the shortened period of its existence ...
... effects of this unparalleled conduct by a professedly friendly power , were soon apparent to the Chinese authorities ... effect was to destroy life ultimately , and to impoverish and debase it during the shortened period of its existence ...
Стр. 44
... effect ; but we believe that we may go so far as to say , that if these things are not indi- cative of a retributory connexion , they are at least very like it . We speak as to wise men , judge ye for yourselves . As Lord Elgin's ...
... effect ; but we believe that we may go so far as to say , that if these things are not indi- cative of a retributory connexion , they are at least very like it . We speak as to wise men , judge ye for yourselves . As Lord Elgin's ...
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Agamemnon alcohol Andries Stockenström Bank of England British called carbonic acid Carlyle cause Chinese Christian civilisation colony colour common convicts cotton crime criminal doubt Douglas Jerrold drink drunkenness duty earnest effect electric telegraph England English evil exist fact Government Homer honour House of Commons human ignorance Iliad important improvement increased India industry influence intemperance interest labour land legislation less literature Liverpool living London Lord Lord Palmerston manufacture matter means ment mind moral nature never Norway opinion opium Parliament persons philanthropists political Pommeau poor popular practical present principle prostitution pulpit punishment question readers reform regard repealed Report result Scotland slave slavery social society spirit Statute Law temperance things thought tickets-of-leave tion trade traffic truth vice wages words young
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Стр. 71 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, -the individual is sovereign.
Стр. 71 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise or even right.
Стр. 121 - And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul, all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there. And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
Стр. 71 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 226 - I wanted warmth and colour which I found In Lancelot — now I see thee what thou art, Thou art the highest and most human too, Not Lancelot, nor another. Is there none Will tell the King I love him tho
Стр. 40 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity : the earth also shall disclose her blood, and shall no more cover her slain.
Стр. 71 - That principle is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection.
Стр. 227 - Who loved, who suffered countless ills, Who battled for the True, the Just, Be blown about the desert dust, Or sealed within the iron hills?
Стр. 234 - Until they won her ; for indeed I knew Of no more subtle master under heaven Than is the maiden passion for a maid, Not only to keep down the base in man, But teach high thought, and amiable words And courtliness, and the desire of fame, And love of truth, and all that makes a man.
Стр. 71 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood. Those who are still in a state to require being taken care of by others, must be protected against their own actions as well as against external injury.