Meliora, Объемы 1-2Partridge and Company, 1859 |
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Стр. 8
... interest has been awakened in this matter , and some improve- ments made ; but we are yet far from the normal condition which an enlightened people should attain . Until better air , better water , better houses be secured for the ...
... interest has been awakened in this matter , and some improve- ments made ; but we are yet far from the normal condition which an enlightened people should attain . Until better air , better water , better houses be secured for the ...
Стр. 10
... interest in social reform is known to all , and whose ample opportunity for careful examination of criminal cases , as well as his painstaking consider- Intemperance a Great Cause of Disease . 11 ation of ation 10 Meliora .
... interest in social reform is known to all , and whose ample opportunity for careful examination of criminal cases , as well as his painstaking consider- Intemperance a Great Cause of Disease . 11 ation of ation 10 Meliora .
Стр. 15
... interest and importance . More than ever are Christian men convinced of the necessity of restraining the liquor traffic , and of suppressing it altogether , except for medicinal , artistic , and sacramental pur- poses . But public ...
... interest and importance . More than ever are Christian men convinced of the necessity of restraining the liquor traffic , and of suppressing it altogether , except for medicinal , artistic , and sacramental pur- poses . But public ...
Стр. 27
... interest , then , of morality and truth we warn our readers against speculations thus fraught with danger . In the blue heavens above , on the smiling earth beneath , within its deepest caverns , teeming with the remains of primeval ...
... interest , then , of morality and truth we warn our readers against speculations thus fraught with danger . In the blue heavens above , on the smiling earth beneath , within its deepest caverns , teeming with the remains of primeval ...
Стр. 30
... interest nor duty . The first measures were simple evasions of the ancient subjection that was due to the authority of the Moghul Empire . In a short time the passport , or Rapacity of the Company . 31 or dustuk , was 30 The East India ...
... interest nor duty . The first measures were simple evasions of the ancient subjection that was due to the authority of the Moghul Empire . In a short time the passport , or Rapacity of the Company . 31 or dustuk , was 30 The East India ...
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Agamemnon alcohol Andries Stockenström Bank of England British called carbonic acid Carlyle cause Chinese Christian civilisation colony colour common convicts cotton crime criminal doubt Douglas Jerrold drink drunkenness duty earnest effect electric telegraph England English evil exist fact Government Homer honour House of Commons human ignorance Iliad important improvement increased India industry influence intemperance interest labour land legislation less literature Liverpool living London Lord Lord Palmerston manufacture matter means ment mind moral nature never Norway opinion opium Parliament persons philanthropists political Pommeau poor popular practical present principle prostitution pulpit punishment question readers reform regard repealed Report result Scotland slave slavery social society spirit Statute Law temperance things thought tickets-of-leave tion trade traffic truth vice wages words young
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Стр. 71 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, -the individual is sovereign.
Стр. 71 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise or even right.
Стр. 121 - And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul, all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there. And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
Стр. 71 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 226 - I wanted warmth and colour which I found In Lancelot — now I see thee what thou art, Thou art the highest and most human too, Not Lancelot, nor another. Is there none Will tell the King I love him tho
Стр. 40 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity : the earth also shall disclose her blood, and shall no more cover her slain.
Стр. 71 - That principle is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection.
Стр. 227 - Who loved, who suffered countless ills, Who battled for the True, the Just, Be blown about the desert dust, Or sealed within the iron hills?
Стр. 234 - Until they won her ; for indeed I knew Of no more subtle master under heaven Than is the maiden passion for a maid, Not only to keep down the base in man, But teach high thought, and amiable words And courtliness, and the desire of fame, And love of truth, and all that makes a man.
Стр. 71 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood. Those who are still in a state to require being taken care of by others, must be protected against their own actions as well as against external injury.