Meliora, Объемы 1-2Partridge and Company, 1859 |
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Стр. 10
... trade and shipping , and vital statistics its evil influence on life . It is the chief cause of pauperism . Sir Archibald Alison , the sheriff of Lanarkshire , attributes one - half of the pauperism to in- temperance . The late ...
... trade and shipping , and vital statistics its evil influence on life . It is the chief cause of pauperism . Sir Archibald Alison , the sheriff of Lanarkshire , attributes one - half of the pauperism to in- temperance . The late ...
Стр. 27
... boon , from those presumptuous mystics who riot amid Nature's subverted laws , burrowing in the caverns of the invisible world , and attempting to storm the impregnable sanctuary of the Future . ART . ART . III . - 1 . The Opium Trade.
... boon , from those presumptuous mystics who riot amid Nature's subverted laws , burrowing in the caverns of the invisible world , and attempting to storm the impregnable sanctuary of the Future . ART . ART . III . - 1 . The Opium Trade.
Стр. 28
... loss which it involves . For such a state of things there ought to be some reason as readily assignable as having to deal with the First Traces of the Opium Monopoly . 29 the consequences ( 28 ) THE EAST INDIA COMPANY AND THE OPIUM TRADE.
... loss which it involves . For such a state of things there ought to be some reason as readily assignable as having to deal with the First Traces of the Opium Monopoly . 29 the consequences ( 28 ) THE EAST INDIA COMPANY AND THE OPIUM TRADE.
Стр. 30
... trade ; ' while , on their part , the authorities in the Indian Presidency confess , that these monopolies of trade were the foundation of all the bloodshed , massacres , and confusions which have happened of late in Bengal . ' 6 Our ...
... trade ; ' while , on their part , the authorities in the Indian Presidency confess , that these monopolies of trade were the foundation of all the bloodshed , massacres , and confusions which have happened of late in Bengal . ' 6 Our ...
Стр. 31
... trade , and the revenues of the prince overwhelmed in the commercial ruin of his subjects . Finding remonstrance vain , he had recourse to a bold expedient ; and , to place his own people on a footing with the foreigners who arro ...
... trade , and the revenues of the prince overwhelmed in the commercial ruin of his subjects . Finding remonstrance vain , he had recourse to a bold expedient ; and , to place his own people on a footing with the foreigners who arro ...
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Agamemnon alcohol Andries Stockenström Bank of England British called carbonic acid Carlyle cause Chinese Christian civilisation colony colour common convicts cotton crime criminal doubt Douglas Jerrold drink drunkenness duty earnest effect electric telegraph England English evil exist fact Government Homer honour House of Commons human ignorance Iliad important improvement increased India industry influence intemperance interest labour land legislation less literature Liverpool living London Lord Lord Palmerston manufacture matter means ment mind moral nature never Norway opinion opium Parliament persons philanthropists political Pommeau poor popular practical present principle prostitution pulpit punishment question readers reform regard repealed Report result Scotland slave slavery social society spirit Statute Law temperance things thought tickets-of-leave tion trade traffic truth vice wages words young
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Стр. 71 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, -the individual is sovereign.
Стр. 71 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise or even right.
Стр. 121 - And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul, all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there. And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
Стр. 71 - These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.
Стр. 226 - I wanted warmth and colour which I found In Lancelot — now I see thee what thou art, Thou art the highest and most human too, Not Lancelot, nor another. Is there none Will tell the King I love him tho
Стр. 40 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity : the earth also shall disclose her blood, and shall no more cover her slain.
Стр. 71 - That principle is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection.
Стр. 227 - Who loved, who suffered countless ills, Who battled for the True, the Just, Be blown about the desert dust, Or sealed within the iron hills?
Стр. 234 - Until they won her ; for indeed I knew Of no more subtle master under heaven Than is the maiden passion for a maid, Not only to keep down the base in man, But teach high thought, and amiable words And courtliness, and the desire of fame, And love of truth, and all that makes a man.
Стр. 71 - It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood. Those who are still in a state to require being taken care of by others, must be protected against their own actions as well as against external injury.