Jura Anglorum: The Rights of Englishmen, Стр. 732E. and R. Brooke, 1792 - Всего страниц: 620 |
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Стр. viii
... 495 , 551 , 579 , 24 , for common , read canon . 5 , read principle of free election . 10 , for than , read that . 7 , for Martin , read Matin . 3 , for unlawful , read lawful . A LIST Of the Authors and Books quoted or referred.
... 495 , 551 , 579 , 24 , for common , read canon . 5 , read principle of free election . 10 , for than , read that . 7 , for Martin , read Matin . 3 , for unlawful , read lawful . A LIST Of the Authors and Books quoted or referred.
Стр. 75
... Man , p . 13 . Algernoon Sydney's Difcourfes concerning Govern- ment , 380 .. that The truth of principles not to be proved from its anti- quity . The firft dele- gation of power election . that , Government of Great Britain . 75.
... Man , p . 13 . Algernoon Sydney's Difcourfes concerning Govern- ment , 380 .. that The truth of principles not to be proved from its anti- quity . The firft dele- gation of power election . that , Government of Great Britain . 75.
Стр. 76
The Rights of Englishmen Francis Plowden. The firft dele- gation of power election . that , which has pleased their ancestors ... election of the re- prefentative body or common council of the nation : nation : Summa imperii bellique ...
The Rights of Englishmen Francis Plowden. The firft dele- gation of power election . that , which has pleased their ancestors ... election of the re- prefentative body or common council of the nation : nation : Summa imperii bellique ...
Стр. 116
... fyftem , which was the refult of their own free election . - Dr. Pricftley on behalf of himself , and of fome diffenters t diffenters and fub - diffenters from this reli- gious eftablishment 116 Modern Doctrines concerning Refiftance.
... fyftem , which was the refult of their own free election . - Dr. Pricftley on behalf of himself , and of fome diffenters t diffenters and fub - diffenters from this reli- gious eftablishment 116 Modern Doctrines concerning Refiftance.
Стр. 166
... election , as Mr. Burke infinuates , which would have been notoriously false ; but that our fovereign owes his crown and station to the free affent of the people , which is the efficient cause of every free conftitution ; and this I ...
... election , as Mr. Burke infinuates , which would have been notoriously false ; but that our fovereign owes his crown and station to the free affent of the people , which is the efficient cause of every free conftitution ; and this I ...
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abfolute abuſe act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe canon law caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution courts crown diffent doctrine duty ecclefiaftical effential England eſtab exerciſe exifted exiſtence faid fame fanction fays fecurity fenfe fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmiffion fubmit fuch fuperior fupport fupremacy fupreme hath Henry VIII himſelf houfe houſe individual inftitution itſelf juftice jurifdiction king king's kingdom lefs legiſlative legiſlature liberty lords magiftrates meaſure ment minifters moft moſt muft muſt nation nature neceffarily neceffary neceffity obferve obligation occafion paffed parlia peers perfon poffeffed poffible political prefent preferve prerogative prince principles purpoſe queſtion reafon realm refiftance refpect religion reprefented revolution Rome ſhall ſpeak ſtate temporal thefe themſelves theſe thofe thoſe tion ufurpation uſe
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Стр. 486 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Стр. 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Стр. 504 - Mr. Burke talks about what he calls an hereditary crown, as if it were some production of Nature ; or as if, like Time, it had a power to operate, not only independently, but in spite of man ; or as if it were a thing or a subject universally consented to. Alas ! it has none of those properties, but is the reverse of them all.
Стр. 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Стр. 60 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Стр. 57 - Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other men's actions must, as well as their own, and other men's actions be conformable to the law of nature...
Стр. 165 - I hope are sufficient to establish the throne of our great restorer, our present king William; to make good his title in the consent of the people ; which being the only one of all lawful governments, he has more fully and clearly than any prince in Christendom ; and to justify to the world the people of England, whose love of their just and natural rights, with their resolution to preserve them, saved the nation when it was on the very brink of slavery and ruin.
Стр. 26 - Every history of the Creation, and every traditionary account. whether from the lettered or unlettered world. however they may vary in their opinion or belief of certain particulars. all agree in establishing one point. the unity of man: by which I mean that men are all of one degree. and consequently that all men are born equal. and with equal natural rights.
Стр. 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Стр. 35 - ... by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any that are not of it. This any number of men may do, because it injures not the freedom of the rest; they are left as they were in the liberty of the state of nature.