The Dignity of Human Nature: Or, a Brief Account of the Certain and Established Means for Attaining the True End of Our Existence. ... A New Edition. By J.B. ..., Том 2J. Johnson and J. Payne; and T. Cadell, 1767 |
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Стр. 6
... Because , that twice two should be five , is an impoffibility and self- contradiction in terms , as much as saying that four is five , or that a thing is what it is not . Nor can any mind diftinctly perceive , that if two be to four as ...
... Because , that twice two should be five , is an impoffibility and self- contradiction in terms , as much as saying that four is five , or that a thing is what it is not . Nor can any mind diftinctly perceive , that if two be to four as ...
Стр. 13
... Because I feel a perfect internal tranquillity ; and there is nothing within or without me to perfuade me to doubt the reality of what I feel ; and what I really feel , so far as I really feel it , must be real ; it being abfurd to talk ...
... Because I feel a perfect internal tranquillity ; and there is nothing within or without me to perfuade me to doubt the reality of what I feel ; and what I really feel , so far as I really feel it , must be real ; it being abfurd to talk ...
Стр. 24
... because the first cause , existing neceffarily , without which neceffity he could not poffibly exist , as a firft caufe , must be abfolutely perfect , un- changeable , and every where the fame , of which afterwards . This , we fee , is ...
... because the first cause , existing neceffarily , without which neceffity he could not poffibly exist , as a firft caufe , must be abfolutely perfect , un- changeable , and every where the fame , of which afterwards . This , we fee , is ...
Стр. 28
... because it is plain , there can be nothing to limit them , which is the fame , as faying , that they must be unlimited . Farther , whatever is in the nature or effence of the first . caufe , must be in him naturally and neceffarily ...
... because it is plain , there can be nothing to limit them , which is the fame , as faying , that they must be unlimited . Farther , whatever is in the nature or effence of the first . caufe , must be in him naturally and neceffarily ...
Стр. 29
... made between goodness and mercy . Though it is de- monftrably certain , that the Supreme Being is infinite in goodness , we must not imagine he is infinite infinite in mercy . Because we can fuppofe innu- merable HUMAN NATURE . 29.
... made between goodness and mercy . Though it is de- monftrably certain , that the Supreme Being is infinite in goodness , we must not imagine he is infinite infinite in mercy . Because we can fuppofe innu- merable HUMAN NATURE . 29.
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The Dignity of Human Nature; Or, a Brief Account of the Certain and ... James Burgh Полный просмотр - 1754 |
The Dignity of Human Nature: Or, a Brief Account of the Certain and ... James Burgh Полный просмотр - 1794 |
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abfolute abfurd againſt anſwer antient becauſe beſt beſtow cafe caufe cauſe character Chriftian confequence confideration confidered confiftent courſe creatures dæmons defign defire deftruction difcipline Divine doctrine Doft thou duty earth eſtabliſhed evident exift exiſtence faid fame favour feems fellow-creatures fenfe fett fhall fhew fhould firft firſt fome foul fpecies fpirits ftate fubject fublime fuch fuffer fufficient fuperior fuppofe fure give goodneſs greateſt happineſs heaven himſelf hiſtory human impoffible infinite inftance itſelf laft leaſt lefs mankind manner meaſure mind miracles moft moral moſt muft muſt nature neceffarily neceffary neceffity nefs obferve ourſelves paffion perfect perfon pleaſure poffeffed poffible prefent proper puniſhment purpoſe racter raiſed rational reaſon rectitude refpect religion revelation ſcheme Scripture ſeems ſhall ſpecies ſtate ſuch ſuppoſe themſelves theſe things thofe thoſe thouſand tion truth underſtanding univerfal uſeful vice virtue whofe whole wholly whoſe wife wiſdom worſhip yourſelf
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Стр. 321 - O LORD, how manifold are Thy works : in wisdom hast Thou made them all ; the earth is full of Thy riches. So is the great and wide sea also : wherein are things creeping innumerable, both small and great beasts.
Стр. 321 - Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away.
Стр. 321 - BLESS the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain...
Стр. 322 - I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the Lord.
Стр. 370 - to the fwift, nor the battle to the flrong; nor " bread to the wife, nor favour to men of ikill; " but it is the hand of God, that has wroughtall " thefe things. That though the horfe be pre" pared againft the day of battle, fafety is from
Стр. 369 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...
Стр. 164 - I must confess I think it is below reasonable creatures to be altogether conversant in such diversions as are merely innocent, and have nothing else to recommend them but that there is no hurt in them. Whether any kind of gaming has even thus much to...
Стр. 327 - ... and mountains out of their place, and raising the bed of the ocean from the lowest abyss, so as to form a portion of elevated land; all which changes appear to have been effected in the by-past revolutions of our globe, and both events are equally within the power and the control of Him "who rules in the armies of heaven, and among the inhabitants of the earth," whatever physical agents he may choose to select for the accomplishment of his purposes.
Стр. 71 - Omnipotence, muft fooner or later be crufhed before him. For he does in the armies of heaven, and among the inhabitants of the earth, whatever feems to him good, and none can ftay his hand.
Стр. 437 - I faw in the night vifions, and behold one, like the " SON OF MAN, came with the clouds of heaven, and came to " the Ancient of Days, and they brought him near before him. " And there was given him dominion, and glory, and a kingdom, " that all people, nations, and languages mould ferve him.