A View of the Principal Deistical Writers that Have Appeared in England in the Last and Present Century: With Observations Upon Them, and Some Account of the Answers that Have Been Published Against Them. In Several Letters to a Friend, Том 2B. Dod, 1755 - Всего страниц: 483 |
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Стр. 4
... fhould never " have been able to adjust means to ends , nor employ our rational powers either to the " producing of good , or avoiding of evil f . " Hume's Philofophical Effays , p . 47 , 48 , 49. † Ib . p . 89,90 . And , ic I. And ...
... fhould never " have been able to adjust means to ends , nor employ our rational powers either to the " producing of good , or avoiding of evil f . " Hume's Philofophical Effays , p . 47 , 48 , 49. † Ib . p . 89,90 . And , ic I. And ...
Стр. 6
... fhould prove " that refemblance : And yet if there be not " fuch a refemblance , all experience becomes ufelefs , and can give rife to no inference or " conclufion § . " He pofitively afferts , that 66 we know only by experience the ...
... fhould prove " that refemblance : And yet if there be not " fuch a refemblance , all experience becomes ufelefs , and can give rife to no inference or " conclufion § . " He pofitively afferts , that 66 we know only by experience the ...
Стр. 11
... fhould be led into that principle of refufing " all energy to the Supreme Being , as much as " to the groffeft matter * . " He here feems to cenfure it as a wrong way of arguing , to deny that a thing is , because we cannot diftinctly ...
... fhould be led into that principle of refufing " all energy to the Supreme Being , as much as " to the groffeft matter * . " He here feems to cenfure it as a wrong way of arguing , to deny that a thing is , because we cannot diftinctly ...
Стр. 17
... fhould also be inconfiftent with himself . I have already taken notice of the paffages in which he reprefenteth experi- ence as uncertain , and that not fo much as a probable argument can be drawn from it ; and yet in his fixth essay ...
... fhould also be inconfiftent with himself . I have already taken notice of the paffages in which he reprefenteth experi- ence as uncertain , and that not fo much as a probable argument can be drawn from it ; and yet in his fixth essay ...
Стр. 24
... fhould be the fubject of fo much " groundless reproach and obloquy * . But afterwards , in his twelfth Effay , which is of the academical , or fceptical philofophy , he gives no advantageous notion of fcepticifm . He fays , that " the ...
... fhould be the fubject of fo much " groundless reproach and obloquy * . But afterwards , in his twelfth Effay , which is of the academical , or fceptical philofophy , he gives no advantageous notion of fcepticifm . He fays , that " the ...
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A View of the Principal Deistical Writers that Have Appeared in ..., Том 2 John Leland Полный просмотр - 1766 |
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abfolutely abfurd acknowleged afcribe afferts affurance againſt anſwer antient attefted becauſe cafe caufe cauſe Chrift Chriftian concerning confequence confideration confidered confiftent conftitution courfe courſe defigned deftroy diftinct divine divine providence doctrine eſtabliſhed exprefly facred facts faid falfe fame fays fcheme feems fenfe ferved feveral fhall fhew fhewn fhould fince firſt fome fubject fuch fufferings fufficient fuppofed future ftate fyftem God's goodneſs Goſpel happineſs hath heathen hiftory himſelf holy human Hume's Philofophical Effays idolatry inconfiftent infinite inftances itſelf Jews juft juftice knowlege law of nature LETTER ligion Lord Bolingbroke mankind miracles Mofaic Mofes moft moral attributes moſt muſt nations neceffary obferves occafion oppofition paffages paffions particular perfons pleaſed polygamy prefent pretended proof providence puniſhments purpoſe raiſed reaſon regard religion reprefents revelation Scriptures ſeems ſtate ſuch Supreme teftimony thefe themſelves theſe things thofe thoſe tion true truth univerfal uſe wiſdom worſhip writer
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Стр. 62 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Стр. 434 - But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
Стр. 10 - But do we pretend to be acquainted with the nature of the human soul and the nature of an idea, or the aptitude of the one to produce the other?
Стр. 82 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of...
Стр. 497 - God will bring every work into judgment, with every fecret thing, whether it be good, or whether it be evil.
Стр. 61 - ... there is proof against proof, of which the strongest must prevail, but still with a diminution of its force, in proportion to that of its antagonist.
Стр. 473 - God ? haft thou not known ? haft thou not heard, that the everlafting God, the Lord, the creator of the ends of the earth fainteth not, neither is weary ? there is no fearching of his underftanding. He giveth power to the faint ; and to them that have no might, he increafeth ftrength.
Стр. 625 - But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required : and to whom men have committed much, of him they will ask the more.
Стр. 352 - ... of the rants of the Portic, that we owe our virtue to ourselves, not to God. It would be equally false to say, that we owe our happiness to ourselves, not to God. But this may be said with truth, that God, when he gave us reason, left us to our free-will to make a proper, or improper, use of it: so that we are obliged to our Creator for a certain rule and sufficient means of arriving at happiness, and have none to blame but ourselves, when we fail of it.
Стр. 63 - But, according to the principle here explained, this subtraction with regard to all popular religions amounts to an entire annihilation, and therefore we may establish it as a maxim that no human testimony can have such force as to prove a miracle, and make it a just foundation for any such system of religion.