The Works of Alexander Pope: PoetryJ. Murray, 1871 |
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Стр. 8
... human nature , as are here displayed , in This language , held by Warton in his Essay on the Genius of Pope , was subsequently reversed by him in his edition of Pope's Works . He then acknow- ledged that the notion of " a methodical ...
... human nature , as are here displayed , in This language , held by Warton in his Essay on the Genius of Pope , was subsequently reversed by him in his edition of Pope's Works . He then acknow- ledged that the notion of " a methodical ...
Стр. 10
... Human Understanding , " from the consciousness that it was an imperfect attempt , " and when hostile critics refused him the benefit of his modest title , he answered that they did his book an honour " in not suffering it to be an essay ...
... Human Understanding , " from the consciousness that it was an imperfect attempt , " and when hostile critics refused him the benefit of his modest title , he answered that they did his book an honour " in not suffering it to be an essay ...
Стр. 25
... , And wisely curbed proud man's pretending wit . - lines 52 , 3 . One science only will one genius fit ; So vast is art , so narrow human wit . - 1 . 60 , L A perfect judge will read each work of wit With AN ESSAY ON CRITICISM . 25.
... , And wisely curbed proud man's pretending wit . - lines 52 , 3 . One science only will one genius fit ; So vast is art , so narrow human wit . - 1 . 60 , L A perfect judge will read each work of wit With AN ESSAY ON CRITICISM . 25.
Стр. 29
... human nature . But then revolves the question , Why must we laugh ? Because , if the belonging to a man of genius were a sufficient reason for weeping , so much we know from the very first . The very first line says , Peace to all such ...
... human nature . But then revolves the question , Why must we laugh ? Because , if the belonging to a man of genius were a sufficient reason for weeping , so much we know from the very first . The very first line says , Peace to all such ...
Стр. 37
... human wit : ' Not only bounded to peculiar arts , But oft in those confined to single parts . Like kings we lose the conquests gained before , By vain ambition still to make them more Each might his sev'ral province well command , Would ...
... human wit : ' Not only bounded to peculiar arts , But oft in those confined to single parts . Like kings we lose the conquests gained before , By vain ambition still to make them more Each might his sev'ral province well command , Would ...
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Addison admired Æneid ancient appears argument beauty Belinda blessed bliss Bolingbroke called Caryll couplet creatures deism deists Dennis divine doctrine Dryden Dunciad edition Epistle Essay on Criticism ev'n ev'ry evil expression external eyes faith false fame folly fools genius give grace happiness hath heav'n Heloisa to Abelard honour human idea imagination Johnson judgment lady language laws learning Leibnitz letter lines Lock Lord Lord Bolingbroke Lord Roscommon man's mankind means mind moral nature never nymph o'er object observation passage perfect philosophy pleasure poem poet poet's poetical poetry Pope Pope's pow'r praise precepts pride principle racter Rape reason religion rhyme ruling passion satire says self-love sense shows soul speaks Spence sublime sylphs Thalestris thee things thou thought tion translation true truth verse vice Virgil virtue Voltaire WAKEFIELD Warburton Warton whole words write
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Стр. 462 - To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.
Стр. 424 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right : In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end ; And all of God, that bless mankind or mend.
Стр. 491 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Стр. 356 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire; He asks no .angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Стр. 365 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
Стр. 153 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults if belles had faults to hide : If to her share some female errors fall, Look on her face and you'll forget 'em all.
Стр. 207 - What might this be? A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Стр. 142 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Стр. 363 - Why has not Man a microscopic eye? For this plain reason, Man is not a Fly. Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n? Or touch, if tremblingly alive all o'er, To smart and agonize at ev'ry pore? Or quick effluvia darting thro' the brain, Die of a rose in aromatic pain?
Стр. 393 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen ; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.