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about the dead body of a horse. The food found by the first was being shared by all. The association of pelicans in fishing is a good example of the advantage of a gregarious and mutually helpful habit. The pelicans sometimes go fishing in great bands, and, after having chosen an appropriate place near the shore, they form a wide half-circle facing the shore, and narrow it by paddling toward the land, catching the fish which they inclose in the ever-narrowing circle.

one.

The wary Rocky Mountain sheep (Fig. 101) live together in small bands, posting sentinels whenever they are feeding or resting, who watch for and give warning of the approach of enemies. The beavers furnish a wellknown and very interesting example of mutual help, and they exhibit a truly communal life, although a simple They live in "villages" or communities, all helping to build the dam across the stream, which is necessary to form the broad marsh or pool in which the nests or houses are built. Prairie-dogs live in great villages or communities which spread over many acres. They tell each other by shrill cries of the approach of enemies, and they seem to visit each other and to enjoy each other's society a great deal, although that they afford each other much actual active help is not apparent. Birds in migration are gregarious, although at other times they may live comparatively alone. In their long flights they keep together, often with definite leaders who seem to discover and decide on the course of flight for the whole great flock. The wedgeshaped flocks of wild geese flying high and uttering their sharp, metallic call in their southward migrations are well known in many parts of the United States. Indeed, the more one studies the habits of animals the more examples of social life and mutual help will be found. Probably most animals are in some degree gregarious in habit, and in all cases of gregariousness there is probably some degree of mutual aid.

[graphic]

FIG. 101.-Rocky Mountain or bighorn sheep. By permission of the

publishers of Outing.

88. Division of labor and basis of communal life.—We have learned in Chapters II and IV that the complexity of the bodies of the higher animals depends on a specialization or differentiation of parts, due to the assumption of different functions or duties by different parts of the body; that the degree of structural differentiation depends on the degree or extent of division of labor shown in the economy of the animal. It is obvious that the same principle of division of labor with accompanying modification of structure is the basis of colonial and communal life. It is simply a manifestation of the principle among individuals instead of among organs. The division of the necessary labors of life among the different zooids of the colonial jelly-fish is plainly the reason for the profound and striking, but always reasonable and explicable modifications of the typical polyp or medusa body, which is shown by the swimming zooids, the feeding zooids, the sense zooids, and the others of the colony. And similarly in the case of the termite community, the soldier individuals are different structurally from the worker individuals because of the different work they have to do. And the queen differs from all the others, because of the extraordinary prolificacy demanded of her to maintain the great community.

It is important to note, however, that among those animals that show the most highly organized or specialized communal or social life, the structural differences among the individuals are the least marked, or at least are not the most profound. The three kinds of honey-bee individuals differ but little; indeed, as two of the kinds, male and female, are to be found in the case of almost all kinds of animals, whether communal in habit or not, the only unusual structural specialization in the case of the honey bee, is the presence of the worker individual, which differs from the usual individuals in but little more than the rudimentary condition of the reproductive glands. Finally, in the case of man, with whom the communal or social habit is so

[graphic]

FIG. 102.-Fur-seal rookeries or groups of homes at Zapalata on Medni, one of the Commander Islands, off Kamchatka. The seals are the small spots gathered in groups on the white beach at the foot of the cliffs. The fur seals live gregariously. Photograph by D. W. THOMPSON and A. MARRETT.

all-important as to gain for him the name of "the social animal," there is no differentiation of individuals adapted only for certain kinds of work. Among these highest examples of social animals, the presence of an advanced mental endowment, the specialization of the mental power, the power of reason, have taken the place of and made unnecessary the structural differentiation of individuals. The honey-bee workers do different kinds of work: some gather food, some care for the young, and some make wax and build cells, but the individuals are interchangeable; each one knows enough to do these various things. There is a structural differentiation in the matter of only one special work or function, that of reproduction.

With the ants there is, in some cases, a considerable structural divergence among individuals, as in the genus Atta of South America with six kinds of individuals— namely, winged males, winged females, wingless soldiers, and wingless workers of three distinct sizes. In the case of other kinds with quite as highly organized a communal life there are but three kinds of individuals, the winged males and females and the wingless workers. The workers gather food, build the nest, guard the "cattle" (aphids), make war, and care for the young. Each one knows enough to do all these various distinct things. Its body is not so modified that it can do but one kind of thing, which thing it must always do.

The increase of intelligence, the development of the power of reasoning, is the most potent factor in the development of a highly specialized social life. Man is the example of the highest development of this sort in the animal kingdom, but the highest form of social development is not by any means the most perfectly communal.

89. Advantages of communal life. The advantages of communal or social life, of co-operation and mutual aid, are real. The animals that have adopted such a life are among the most successful of all animals in the struggle for exist

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