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degree, when he saw the beauties that had struck him in the closet, heightened by the utmost perfection of theatrical exhibition. In the last years of his life, he sometimes amused himself, at a leisure hour, in supporting his theoretical conclusions on these subjects, by the facts, which his subsequent studies and observations had suggested; and he intended, if he had lived, to have prepared the result of these labors for the press. Of this work he has left for publication a short fragment; but he had not proceeded far enough to apply his doctrine to versification and to the theatre. As his notions, however, with respect to these were a favorite topic of his conversation, and were intimately connected with his general principles of criticism, it would have been improper to pass them over in this sketch of his life; and I even thought it proper to detail them at greater length than the comparative importance of the subject would have justified, if he had carried his plans into execution. Whether his love of system, added to his partiality for the French drama, may not have led him, in this instance, to generalize a little too much his conclusions, and to overlook some peculiarities in the language and versification of that country, I shall not take upon me to determine.

In October 1766, the Duke of Buccleugh returned to London. His Grace, to whom I am indebted for several particulars in the foregoing narrative, will, I hope, forgive the liberty I take in transcribing one paragraph in his own words: "In October 1766, we returned to London, after having spent near three years together, without the slightest disagreement or coolness;-on my part, with every advantage that could be expected from the society of such a man. We continued to live in friendship till the hour of his death; and I shall always remain with the impression of having lost a friend whom I loved and respected, not only for his great talents, but for every private virtue."

The retirement in which Mr. Smith passed his next ten years, formed a striking contrast to the unsettled mode of life he had been for some time accustomed to, but was so congenial to his natural disposition, and to his first habits, that it was with the utmost difficulty

he was ever persuaded to leave it. During the whole of this period, (with the exception of a few visits to Edinburgh and London,) he remained with his mother at Kirkaldy; occupied habitually in intense study, but unbending his mind at times in the company of some of his old school-fellows, whose "sober wishes" had attached them to the place of their birth. In the society of such men, Mr. Smith delighted; and to them he was endeared, not only by his simple and unassuming manners, but by the perfect knowledge they all possessed of those domestic virtues which had distinguished him from his infancy.



Mr. Hume, who (as he tells us himself) considered a town as the true scene for a man of letters,' made many attempts to seduce him from his retirement. In a letter, dated in 1772, he urges him to pass some time with him in Edinburgh. "I shall not take any excuse from your state of health, which I suppose only a subterfuge invented by indolence and love of solitude. Indeed, my dear Smith, if you continue to hearken to complaints of this nature, you will cut yourself out entirely from human society, to the great loss of both parties." In another letter, dated in 1769, from his house in James's Court, (which commanded a prospect of the frith of Forth, and of the opposite coast of Fife,) "I am glad," says he "to have come within sight of you; but as I would also be within speaking terms of you, I wish we could concert measures for that purpose. I am mortally sick at sea, and regard with horror and a kind of hydrophobia the great gulph that lies between us. I am also tired of travelling, as much as you ought naturally to be of staying at home. I therefore propose to you to come hither, and pass some days with me in this solitude. I want to know what you have been doing, and propose to exact a rigorous account of the method in which you have employed yourself during your retreat. I am positive you are in the wrong in many of your speculations, especially where you have the misfortune to differ from me. All these are reasons for our meeting, and I wish you would make me some reasonable proposal for that purpose. There is no habitation in

the island of Inchkeith, otherwise I should challenge you to meet me on that spot, and neither of us ever to leave the place, till we were fully agreed on all points of controversy. I expect General Conway here tomorrow, whom I shall attend to Roseneath, and I shall remain there a few days. On my return, I hope to find a letter from you, containing a bold acceptance of this defiance."

At length (in the beginning of the year 1776) Mr. Smith accounted to the world for his long retreat, by the publication of his "Inquiry into the Nature and Causes of the Wealth of Nations." A letter of congratulation on this event, from Mr. Hume, is now before me. It is dated 1st April, 1776, (about six months before Mr. Hume's death,) and discovers an amiable solicitude about his friend's literary fame. "Euge! Belle! Dear Mr. Smith: I am much pleased with your performance, and the perusal of it has taken me from a state of great anxiety. It was a work of so much expectation, by yourself, by your friends, and by the public, that I trembled for its appearance; but am now much relieved. Not but that the reading of it necessarily requires so much attention, and the public is disposed to give so little, that I shall still doubt for some time of its being at first very popular. But it has depth and solidity and acuteness, and is so much illustrated by curious facts, that it must at last take the public attention. It is probably much improved by your last abode in London. If you were here at my fire-side, I should dispute some of your principles. But these, and a hundred other points, are fit only to be discussed in conversation. I hope it will be soon; for I am in a very bad state of health, and cannot afford a long delay."

Of a book which is now so universally known as "The Wealth of Nations," it might be considered perhaps as superfluous to give a particular analysis; and at any rate, the limits of this essay make it impossible for me to attempt it at present. A few remarks, however, on the object and tendency of the work, may, I hope, be introduced without impropriety. The history

of a Philosopher's life can contain little more than the history of his speculations; and in the case of such an author as Mr. Smith, whose studies were systematically directed from his youth to subjects of the last importance to human happiness, a review of his writings, while it serves to illustrate the peculiarities of his genius, affords the most faithful picture of his character as

a man.


Of the Inquiry into the Nature and Causes of the Wealth of Nations.*

AN historical review of the different forms under which human affairs have appeared in different ages and nations, naturally suggests the question, Whether the experience of former times may not now furnish some general principles to enlighten and direct the policy of future legislators? The discussion, however, to which this question leads, is of singular difficulty; as it requires an accurate analysis of by far the most complicated class of phenomena that can possibly engage our attention, those which result from the intricate and often the imperceptible mechanism of political society;—a subject of observation which seems, at first view, so little commensurate to our faculties, that it has been generally regarded with the same passive emotions of wonder and submission, with which, in the material world, we survey the effects produced, by the mysterious and uncontrollable operation of physical causes. It is fortunate that upon this, as on many other occasions, the difficulties which had long baffled the efforts of solitary genius begin to appear less formidable to the united exertions of the race; and that in proportion as the ex

*The length to which this Memoir has already extended, together with some other reasons, which it is unnecessary to mention here, have induced me, in printing the following section, to confine myself to a much more general view of the subject than I once intended.



perience and the reasonings of different individuals are brought to bear upon the same objects, and are combined in such a manner as to illustrate and to limit each other, the science of politics assumes more and more that systematical form which encourages and aids the labors of future inquirers.

In prosecuting the science of politics on this plan, little assistance is to be derived from the speculations of ancient philosophers, the greater part of whom, in their political inquiries, confined their attention to a comparison of different forms of government, and to an examination of the provisions they made for perpetuating their own existence, and for extending the glory of the state. It was reserved for modern times to investigate those universal principles of justice and of expediency, which ought, under every form of government, to regulate the social order; and of which the object is, to make as equitable a distribution as possible, among all the different members of a community, of the advantages arising from the political union.

The invention of printing was perhaps necessary to prepare the way for these researches. In those departments of literature and of science, where genius finds within itself the materials of its labors; in poetry, in pure geometry, and in some branches of moral philosophy; the ancients have not only laid the foundations on which we are to build, but have left great and finished models for our imitation. But in physics, where our progress depends on an immense collection of facts, and on a combination of the accidental lights daily struck out in the innumerable walks of observation and experiment; and in politics, where the materials of our theories are equally scattered, and are collected and arranged with still greater difficulty, the means of communication afforded by the press have, in the course of two centuries, accelerated the progress of the human mind, far beyond what the most sanguine hopes of our predecessors could have imagined.

The progress already made in this science, inconsiderable as it is in comparison of what may be yet expected, has been sufficient to show, that the happiness

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