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of discoveries may be traced with the greatest advantage. If I am not mistaken too, the influence of his early taste for the Greek geometry may be remarked in the elementary clearness and fulness, bordering sometimes upon prolixity, with which he frequently states his political reasonings.-The lectures of the profound and eloquent Dr. Hutcheson, which he had attended previous to his departure from Glasgow, and of which he always spoke in terms of the warmest admiration, had, it may be reasonably presumed, a considerable effect in directing his talents to their proper objects.
I have not been able to collect any information with respect to that part of his youth which was spent in England. I have heard him say, that he employed himself frequently in the practice of translation, (particularly from the French,) with a view to the improvement of his own style: and he used often to express a favorable opinion of the utility of such exercises, to all who cultivate the art of composition. It is much to be regretted, that none of his juvenile attempts in this way have been preserved; as the few specimens which his writings contain of his skill as a translator, are sufficient to show the eminence he had attained in a walk of literature, which, in our country, has been so little frequented by men of genius.
It was probably also at this period of his life, that he cultivated with the greatest care the study of languages. The knowledge he possessed of these, both ancient and modern, was uncommonly extensive and accurate; and, in him, was subservient, not to a vain parade of tasteless erudition, but to a familiar acquaintance with every thing that could illustrate the institutions, the manners, and the ideas of different ages and nations. How intimately he had once been conversant with the more ornamental branches of learning; in particular, with the works of the Roman, Greek, French, and Italian poets, appeared sufficiently from the hold which they kept of his memory, after all the different occupations and inquiries in which his maturer faculties had been employed.* In the English language,
* The uncommon degree in which Mr. Smith retained possession, even to the
the variety of poetical passages which he was not only accustomed to refer to occasionally, but which he was able to repeat with correctness, appeared surprising even to those, whose attention had never been directed to more important acquisitions.
After a residence at Oxford of seven years, he returned to Kirkaldy, and lived two years with his mother; engaged in study, but without any fixed plan for his future life. He had been originally destined for the Church of England, and with that view had been sent to Oxford; but not finding the ecclesiastical profession suitable to his taste, he chose to consult, in this instance, his own inclination, in preference to the wishes of his friends; and abandoning at once all the schemes which their prudence had formed for him, he resolved to return to his own country, and to limit his ambition to the uncertain prospect of obtaining, in time, some one of those moderate preferments, to which literary attainments lead in Scotland.
In the year 1748, he fixed his residence at Edinburgh, and during that and the following years, read lectures on rhetoric and belles lettres, under the patronage of Lord Kames. About this time, too, he contracted a very intimate friendship, which continued without interruption till his death, with Mr. Alexander Wedderburn, now Lord Loughborough, and with Mr. William Johnstone, now Mr. Pulteney.
At what particular period his acquaintance with Mr. David Hume commenced, does not appear from any information that I have received; but from some papers, now in the possession of Mr. Hume's nephew, and which he has been so obliging as to allow me to peruse, their acquaintance seems to have grown into friendship before the year 1752. It was a friendship on both sides founded on the admiration of genius, and the love of simplicity; and which forms an interesting circumstance
close of his life, of different branches of knowledge which he had long ceased to cultivate, has been often remarked to me by my learned colleague and friend, Mr. Dalzel, Professor of Greek in this University.-Mr. Dalzel mentioned particularly the readiness and correctness of Mr. Smith's memory on philological subjects, and the acuteness and skill he displayed in various conversations with him on some of the minutia of Greek grammar.
in the history of each of these eminent men, from the ambition which both have shown to record it to posterity.
In 1751, he was elected Professor of Logic in the University of Glasgow; and, the year following, he was removed to the Professorship of Moral Philosophy in the same University, upon the death of Mr. Thomas Craigie, the immediate successor of Dr. Hutcheson. In this situation, he remained thirteen years; a period he used frequently to look back to, as the most useful and happy of his life. It was indeed a situation in which he was eminently fitted to excel, and in which the daily labors of his profession were constantly recalling his attention to his favorite pursuits, and familiarizing his mind to those important speculations he was afterwards to communicate to the world. In this view, though it afforded, in the mean time, but a very narrow scene for his ambition, it was probably instrumental, in no inconsiderable degree, to the future eminence of his literary character.
Of Mr. Smith's lectures while a Professor at Glasgow, no part has been preserved, excepting what he himself published in the Theory of Moral Sentiments and in the Wealth of Nations. The Society therefore, I am persuaded, will listen with pleasure to the following short account of them, for which I am indebted to a gentleman who was formerly one of Mr. Smith's pupils, and who continued till his death to be one of his most intimate and valued friends.
"In the Professorship of Logic, to which Mr. Smith was appointed on his first introduction into this University, he soon saw the necessity of departing widely from the plan that had been followed by his predecessors, and of directing the attention of his pupils to studies of a more interesting and useful nature than the logic and metaphysics of the schools. Accordingly, after exhibiting a general view of the powers of the mind, and explaining so much of the ancient logic as was requisite to gratify curiosity with respect to an artificial method of reasoning, which had once occupied the universal attention of the learned, he dedicated all the rest
of his time to the delivery of a system of rhetoric and belles lettres. The best method of explaining and illustrating the various powers of the human mind, the most useful part of metaphysics, arises from an examination of the several ways of communicating our thoughts by speech, and from an attention to the principles of those literary compositions which contribute to persuasion or entertainment. By these arts, every thing that we perceive or feel, every operation of our minds, is expressed and delineated in such a manner, that it may be clearly distinguished and remembered. There is, at the same time, no branch of literature more suited to youth at their first entrance upon philosophy than this, which lays hold of their taste and their feelings.
"It is much to be regretted, that the manuscript containing Mr. Smith's lectures on this subject was destroyed before his death. The first part, in point of composition, was highly finished; and the whole discovered strong marks of taste and original genius. From the permission given to students of taking notes, many observations and opinions contained in these lectures have either been detailed in separate dissertations, or engrossed in general collections, which have since been given to the public. But these, as might be expected, have lost the air of originality and the distinctive character which they received from their first author, and are of ten obscured by that multiplicity of common-place matter in which they are sunk and involved.
"About a year after his appointment to the Professorship of Logic, Mr. Smith was elected to the chair of Moral Philosophy. His course of lectures on this subject was divided into four parts. The first contained Natural Theology; in which he considered the proofs of the being and attributes of God, and those principles of the human mind upon which religion is founded. The second comprehended Ethics strictly so called, and consisted chiefly of the doctrines which he afterwards published in his Theory of Moral Sentiments. In the third part, he treated at more length of that branch of morality which relates to justice, and which, being sus
ceptible of precise and accurate rules, is for that reason capable of a full and particular explanation.
"Upon this subject he followed the plan that seems to be suggested by Montesquieu; endeavouring to trace the gradual progress of jurisprudence, both public and private, from the rudest to the most refined ages, and to point out the effects of those arts which contribute to subsistence, and to the accumulation of property, in producing correspondent improvements or alterations in law and government. This important branch of his labors he also intended to give to the public; but this intention, which is mentioned in the conclusion of the Theory of Moral Sentiments, he did not live to fulfil.
"In the last part of his lectures, he examined those political regulations which are founded, not upon the principle of justice, but that of expediency, and which are calculated to increase the riches, the power, and the prosperity of a State. Under this view, he considered the political institutions relating to commerce, to finances, to ecclesiastical and military establishments. What he delivered on these subjects contained the substance of the work he afterwards published under the title of An Inquiry into the Nature and Causes of the Wealth of Nations.
"There was no situation in which the abilities of Mr. Smith appeared to greater advantage than as a Professor. In delivering his lectures, he trusted almost entirely to extemporary elocution. His manner, though not graceful, was plain and unaffected; and as he seemed to be always interested in the subject, he never failed to interest his hearers. Each discourse consisted commonly of several distinct propositions, which he successively endeavoured to prove and illustrate. These propositions, when announced in general terms, had, from their extent, not unfrequently something of the air of a paradox. In his attempts to explain them, he often appeared, at first, not to be sufficiently possessed of the subject, and spoke with some hesitation. As he advanced, however, the matter seemed to crowd upon him, his manner became warm and animated, and his expression easy and fluent. In points susceptible of