Upheavals of Thought: The Intelligence of EmotionsCambridge University Press, 14 апр. 2003 г. - Всего страниц: 751 What is it to grieve for the death of a parent? More literary and experiential than other philosopical works on emotion, Upheavals of Thought will engage the reader who has ever stopped to ask that question. Emotions such as grief, fear, anger and love seem to be alien forces that disturb our thoughts and plans. Yet they also embody some of our deepest thoughts--about the importance of the people we love, about the vulnerability of our bodies and our plans to events beyond our control. In this wide-ranging book, based on her Gifford Lectures, philosopher Martha Nussbaum draws on philosophy, psychology, anthropology, music and literature to illuminate the role emotions play in our thoughts about important goals. Starting with an account of her own mother's death, she argues that emotions are intelligent appraisals of a world that we do not control, in the light of our own most significant goals and plans. She then investigates the implications of this idea for normative issues, analyzing the role of compassion in private and public reasoning and the attempts of authors both philosophical and literary to purify or reform the emotion of erotic love. Ultimately, she illuminates the structure of emotions and argues that once we understand the complex intelligence of emotions we will also have new reasons to value works of literature as sources of ethical education. Martha C. Nussbaum is Ernst Freund Distinguished Service Professor of Law and Ethics, University of Chicago, appointed in Law School, Philosophy department, and Divinity School, and an Associate in Classics. A leading scholar in ancient Greek ethics, aesthetics and literature, her previous books include The Fragility of Goodness (Cambridge, 1986), Loves's Knowledge (Oxford, 1992), Poetic Justice (Beacon Press, 1997), The Therapy of Desire (Princeton, 1996), Cultivating Humanity (Harvard, 1997), and Sex and Social Justice (Oxford, 1999). Her reviews have appeared in the New York Times, Boston Globe, New York Review of Books, and New Republic. |
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Стр. 7
... tion with works of art . The Interlude develops a general framework for thinking about emotions directed toward works of art . Chapter 5 then focuses on music , since this case is much more difficult to treat than the case of literature ...
... tion with works of art . The Interlude develops a general framework for thinking about emotions directed toward works of art . Chapter 5 then focuses on music , since this case is much more difficult to treat than the case of literature ...
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... tion with extremely close and intimate attachments , and my historical account suggests that these early , very particular attachments shadow later object relations . So the emotions seem to be too partial or unbal- anced , and one ...
... tion with extremely close and intimate attachments , and my historical account suggests that these early , very particular attachments shadow later object relations . So the emotions seem to be too partial or unbal- anced , and one ...
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... tion in the account of childhood development and the account of com- passion : any program for the ascent of love that is likely to prove valuable will involve cultivating this faculty , as well as the capacity for argument . All the ...
... tion in the account of childhood development and the account of com- passion : any program for the ascent of love that is likely to prove valuable will involve cultivating this faculty , as well as the capacity for argument . All the ...
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Содержание
IV | 19 |
VI | 24 |
VII | 33 |
VIII | 37 |
IX | 49 |
X | 56 |
XI | 64 |
XII | 67 |
LXIX | 455 |
LXX | 457 |
LXXI | 459 |
LXXII | 463 |
LXXIII | 471 |
LXXIV | 472 |
LXXV | 478 |
LXXVI | 482 |
XIII | 79 |
XIV | 85 |
XV | 89 |
XVII | 93 |
XVIII | 100 |
XIX | 114 |
XX | 119 |
XXI | 125 |
XXII | 129 |
XXIII | 137 |
XXIV | 139 |
XXVI | 144 |
XXVII | 151 |
XXVIII | 157 |
XXIX | 165 |
XXX | 169 |
XXXI | 174 |
XXXIII | 181 |
XXXIV | 190 |
XXXV | 200 |
XXXVI | 206 |
XXXVII | 224 |
XXXVIII | 230 |
XXXIX | 236 |
XL | 238 |
XLI | 249 |
XLII | 254 |
XLIII | 265 |
XLIV | 271 |
XLV | 279 |
XLVI | 293 |
XLVII | 295 |
XLVIII | 297 |
XLIX | 304 |
L | 327 |
LI | 335 |
LII | 342 |
LIII | 350 |
LIV | 354 |
LV | 356 |
LVI | 364 |
LVII | 368 |
LVIII | 386 |
LIX | 393 |
LX | 401 |
LXII | 405 |
LXIII | 414 |
LXIV | 425 |
LXV | 433 |
LXVI | 435 |
LXVII | 438 |
LXVIII | 441 |
LXXVIII | 483 |
LXXIX | 486 |
LXXX | 500 |
LXXXI | 507 |
LXXXII | 511 |
LXXXIII | 519 |
LXXXIV | 527 |
LXXXV | 528 |
LXXXVI | 531 |
LXXXVII | 535 |
LXXXVIII | 543 |
LXXXIX | 547 |
XC | 557 |
XCII | 564 |
XCIII | 571 |
XCIV | 575 |
XCV | 577 |
XCVI | 591 |
XCVII | 594 |
XCVIII | 596 |
XCIX | 602 |
C | 605 |
CI | 608 |
CII | 611 |
CIII | 614 |
CV | 615 |
CVI | 622 |
CVII | 623 |
CVIII | 624 |
CIX | 626 |
CX | 631 |
CXI | 642 |
CXII | 645 |
CXIV | 646 |
CXV | 655 |
CXVI | 658 |
CXVII | 662 |
CXVIII | 671 |
CXIX | 679 |
CXXI | 681 |
CXXII | 684 |
CXXIII | 693 |
CXXIV | 697 |
CXXV | 702 |
CXXVI | 708 |
CXXVII | 710 |
CXXVIII | 715 |
CXXIX | 735 |
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Часто встречающиеся слова и выражения
anger animal emotions animals argues argument Aristotelian Aristotle ascent Augustine Augustinian aware believe Bloom bodily body central Chapter child Christian claim cognitive compassion complex conception concern connection cultural Dante Dante's death desire disgust distinct elements emotions empathy erotic love ethical eudaimonism eudaimonistic example experience expressive fact fear feel focus focusing goals grief Gustav Mahler Heathcliff helplessness homosexual human idea imagination important infant insists intense involves judgment Kant lives lover Mahler means ment misogyny moral mother narrative neediness Nietzsche normative normative ethical Nussbaum Oatley object one's oneself ourselves pain parent particular passion person Philoctetes philosophical pity Plato Platonist poem political Proust psychoanalysis psychology question reason relationship role seems sense sexual shame simply social society sort soul Spinoza Stoic Stoicism suffering suggests theory things thought tion tradition understanding vulnerability Whitman Winnicott Wuthering Heights
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