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tion, it is yet a work calculated to be eminently useful; and it is, at the same time, full of attraction. Our human interest in such records can never fail: for we must all die. The treasures of the Church in the dying testimonies of her faithful children are vast, and the compiler, as he remarks in his preface, has found his chief difficulty in making selections from the multitude. He has done his work well; his volume is worthy of the widest circulation, and we trust will secure it.

(19.) COULD the real history of the Church of Rome be kept before the popular mind, no other argument or protest against her would be necessary. We trust that a wide circulation will be given to "The History of the Confessional, by JOHN HENRY HOFKINS, D. D.:" (New-York: Harper & Brothers, 1850: 12mo., pp. 334.) The plan of the work is good. First, the Roman system is stated at large; then the doctrine of the Church of England and of the Protestant Episcopal Church in the United States. After this the whole subject is examined in the light of the Scriptures, of Church history, and of experience.

(20.) WE regret that we have only space for a brief notice of "Evangelism in the Middle of the Nineteenth Century, by CHARLES ADAMS:" (Boston: C. H. Pierce, 1851 12mo., pp. 316.) Mr. Adams' interest in the cause of Christian union, and his labours in its behalf, are well known to our readers; and the present work, notwithstanding its statistical character, may be regarded as a contribution toward the same end. Its design is to afford a descriptive and statistical exhibit of the present state of evangelical religion in all countries of the world; and thus, by laying the real spiritual condition of mankind before the eyes of Christians, to stimulate them to those higher efforts and sublimer sacrifices which we all feel must be put forth before the "earth shall be filled with the knowledge of God." And even apart from this high object, its value simply as a book of reference is sufficient to entitle it to a place in every Christian library.

(21.) A SIMILAR book, so far as its statistical aim is concerned—confined, however, to our own land-is " The Churches and Sects of the United States, by Rev. P. DOUGLASS GORRIE:" (New-York: L. Colby & Co.: 12mo., pp. 240.) We do not know a book in which so many useful facts are condensed into so small a space. The origin, history, doctrines, usages, &c., of the fortyseven (!) religious sects of the United States are exhibited-briefly, indeed, but yet sufficiently for ordinary purposes of reference.

(22.) WE omitted to notice in our last number "The Recent Progress of Astronomy, especially in the United States, by ELIAS LOOMIS, Professor of Mathematics in the University of the City of New-York:" (New-York: Harper & Brothers: 12mo., pp. 257.) The design of the book is to exhibit, in a FOURTH SERIES, VOL. III.-11

popular form, the chief astronomical discoveries of the past ten years; and it is most happily carried out. The unlearned reader can have little difficulty in following its luminous expositions; and the interest of the subject is so great that few who begin the perusal of the book will fail to finish it.

(23.) WE are glad to hear of the complete success of the "Iconographic Encyclopædia of Science, Literature, and Art, translated and edited by SPENCER F. BAIRD, A. M., Assistant Secretary of the Smithsonian Institute," now in course of publication by Mr. Garrigue, to whose advertisement at the close of this number we invite the attention of our readers. That a second edition of so costly a work should be called for in so short a time is proof at once of the merit of the publication and of a growing demand for valuable and permanent literature. We have used the word "costly,”—but, in fact, the work, affording two thousand pages of letter-press with five hundred fine steel engravings for twenty-five dollars, is certainly one of the very cheapest.

(24.) MR. PUTNAM has published a new edition of "Elements of the Differential and Integral Calculus, arranged by ALBERT E. CHURCH, A. M., Professor of Mathematics in the United States' Military Academy:" (8vo., pp. 344.) This edition contains not only such modifications as have been suggested by a thorough trial of the work in the recitation room, but also an elementary treatise on the Calculus of Variations. The work is, in our judgment, the best American text-book on the subject.

(25.) "Religious Progress: Discourses on the Development of the Christian Character, by WILLIAM R. WILLIAMS:" (Boston: Gould & Lincoln: 12mo., pp. 258.) This book is a rare phenomenon in these days:-it is a rich exposition of Scripture, with a fund of practical religious wisdom, conveyed in a style so strong and so massive as to remind one of the English writers of two centuries ago; and yet it abounds in fresh illustrations drawn from every— even the latest opened-field of science and of literature. The Discourses are founded on 2 Peter i, 5-7, and show that the passage is not a mere enumeration of unconnected virtues that should adorn the Christian character, but an exhibition of the necessary growth of the Christian character from its deep root in Faith-that the passage is not a mere string of pearls, but a complete piece of jewelry, the setting of no single gem in which can be disturbed without damage or destruction to the whole. There are a few points, as might be expected, in which we cannot go along with Dr. Williams' doctrinal views; but his book, notwithstanding, we commend to our readers with the fullest confidence, as one that will, with the Divine blessing, at once enlarge their conceptions of the scope of Christian holiness and stimulate them to a more earnest and active religious progress.

(26.) Two years ago we called the attention of our readers to Dr. Latham's great work on the English language. We have now to chronicle the appearance of a treatise on this side the water similarly comprehensive in its aims, entitled, "The English Language in its Elements and Forms, with a History of its Original Developments, by WILLIAM C. FOWLER, late Professor in Amherst College, Mass.:" (New-York: Harper & Brothers: 8vo., pp. 675.) The work treats, first, of the Origin and History of the Language; secondly, of its Phonology; thirdly, of its Orthography; fourth, of its Etymological forms; fifth, of its Logical forms; sixth, of Syntax; seventh, of Rhetorical forms; and, lastly, of Poetical forms. It thus attempts a complete survey of the field; and, as such, it deserves great credit. No other book of the kind is extant among us; Latham's (to which Professor Fowler is largely indebted) has not been reprinted; and if it were, it is not so well adapted to use in this country as the present work. It will pass into use in all our colleges and higher schools, without doubt.

We cannot but regret that Professor Fowler has seen fit to print his book in Websterian orthography instead of English. It is a very serious drawback, in our judgment, upon the value of the work as a text-book. We trust, also, that his next edition will have an Index.

"Treatise on

(27.) WE have received the twelfth (and last) number of a Marine and Naval Architecture, by JOHN W. GRIFFITHS" (New-York: Appleton & Co., 1850.) Of the subject itself we know nothing, but we are assured by those who ought to know, that this is one of the best treatises, both on the theory and practice of ship-building, that has yet appeared. It is finely printed; and the engravings, of which there are more than fifty, are remarkably well done.

(28.) of the following pamphlets, sermons, &c., we can give nothing more than the titles:

Church Development on Apostolic Principles: an Essay addressed to the Friends of Biblical Christianity, by S. S. SCHMUCKER, D. D., Professor of Christian Theology in the Theological Seminary, Gettysburg, Pa.

The Transfiguration: an Exegetical Homily, by Rev. C. PORTERFIELD KRAUTH, A. M., Pastor of the Evangelical Lutheran Church, Winchester, Va. Unitarianism: a Dialogue, summarily Exhibiting, from their approved Authors, the Doctrines advanced by a Sect called "Chri-stians," in which their Arguments are Stated and Confuted, by Rev. C. L. Bown, a Member of the East Genesee Conference of the M. E. Church.

The Passage into the Ministry: an Address delivered in St. Peter's Church, New-York, to the Graduating Class of the General Theological Seminary, at the Commencement, June 27, 1850, by GEORGE BURGESS, D. D., Bishop of the Protestant Episcopal Church in Maine.

The Age and Theology-an Address delivered before the Society for Religious Inquiry of the University of Vermont, at Burlington, August 5, 1850,

by HENRY WILKES, D. D., Pastor of the First Congregational Church, Montreal.

The Methodist Almanac for the Year of our Lord 1851: and the Seventyfifth of American Independence. Astronomical Calculations by DAVID YOUNG. Comprising also a Summary View of Methodism throughout the World, with other Ecclesiastical and National Statistics, &c.

Obituary Addresses delivered on the Occasion of the Death of Zachary Taylor, President of the United States, in the Senate and House of Representatives, July 10, 1850; with the Funeral Sermon, by the Rev. SMITH PYNE, D. D., Rector of St. John's Church, Washington, preached in the Presidential Mansion, July 13, 1850.

Noah's Ark a Sermon, by the Rev. GEORGE LEALE, Wesleyan Missionary. Translated from the French, by the Rev. Thomas Thompson, M. A., Wesleyan Minister.

Twenty-fifth Annual Catalogue of the Officers and Students of Oneida Conference Seminary, Cazenovia, N. Y., 1850.

Introductory Lecture to the Winter Course of Instruction in the Philadelphia College of Medicine, delivered on Monday, at 5 o'clock, P. M., October 14, 1850, by JAMES M'CLINTOCK, M. D., Professor of Surgery and Anatomy. An Address delivered before the Literary Societies of Centre College, Ky., June 25, 1850, by EDWARD P. HUMPHREY.

A number of Critical Notices are omitted for want of room.

ART. IX-RELIGIOUS INTELLIGENCE.

EUROPEAN.

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"The power of ruling the Universal Church committed by our Lord Jesus Christ to the Roman Pontiff, in the person of St. Peter, prince of the apostles, hath preserved, through every age, in the apostolic See, that remarkable solicitude by which it consulteth for the advantage of the Catholic religion in all parts of the world, and studiously provideth for its extension. And this correspondeth with the design of its Divine Founder, who, when he ordained a Head to the Church, looked forward, by his excelling wisdom, to the consummation of the world. Among other nations, the famous realm of ENGLAND hath experienced the effects of this solicitude on the part of the Supreme Pontiff. Its histories testify that in the earliest ages of the Church, the Christian religion was brought into Britain, and subsequently flourished greatly there;

but about the middle of the fifth age the
Anglos and Saxons having been invited into
the Island, the affairs not only of the nation,
but of religion also, suffered great and griev-
ous injury. But we know that our holy pre-
decessor, Gregory the Great, sent first Au-
gustine, the monk, with his companions, who
subsequently, with several others, were ele-
vated to the dignity of bishops, and a great
company of priests and monks, having been
sent to join them, the Anglo-Saxons were
brought to embrace the Christian religion;
and by their exertions it was brought to pass,
that in Britain, which had now come to be
called England, the Catholic religion was
everywhere restored and extended.
pass on to more recent events, the history
of the Anglican schism of the sixteenth age
presents no feature more remarkable than
the care unremittedly exercised by our pre-
accessors, the Roman Pontiffs, to lend suc-
cour in its hour of extremest peril to the
Catholic religion in that realm, and by every
means to afford it support and assistance.
Among other instances of this care are the
enactments and provisions made by the chief
Pontiffs, or under their direction and ap-
proval, for the unfailing supply of men to

But to

take charge of the interests of Catholicity in that country; and also for the education of Catholic young men of good abilities on the Continent, and their careful instruction in all branches of theological learning; so that when promoted to holy orders, they might return to their native land, and labour diligently to benefit their countrymen by the ministry of the word and of the sacraments; and by the defence and propagation of the holy faith. Perhaps even more conspicuous have been the exertions made by our predecessors for the purpose of restoring to the English Catholic prelates invested with the episcopal character, when the fierce and cruel storms of persecution had deprived them of the presence and pastoral care of their own bishops. The Letters Apostolical of Pope Gregory XV., dated March 23, 1623, set forth, that the chief Pontiff, as soon as he was able, had consecrated William Bishop, bishop of Chalcedon, and had appointed him, furnished with an ample supply of Faculties, and the authority of Ordinary, to govern the Catholics of England and of Scotland. Subsequently, on the death of the said William Bishop, Pope Urban VIII., by Letters Apostolical, dated Feb. 4, 1625, to the like effect, and directed to Richard Smith, reconstituted him bishop of Chalcedon, and conferred on him the same faculties and powers as had been granted to William Bishop. When the king, James II., ascended the English throne, there seemed a prospect of happier times for the Catholic religion. Innocent XI. immediately availed himself of this opportunity to ordain, in the year 1685, John Leyburn, bishop of Adrumetum, vicar-apostolic of all England. Subsequently, by other Letters Apostolical, issued Jan. 30, 1688, he associated with Leyburn as vicars apostolic, three other bishops, with titles taken from churches in partibus infidelium: and accordingly, with the assistance of Ferdinand, archbishop of Amasia, Apostolic Nuncio in England, the same Pontiff divided England into four districts, namely, the London, the Eastern, the Midland, and the Northern, each of which a vicar-apostolic commenced to govern, furnished with all suitable faculties, and with the proper powers of a local Ordinary. Benedict XIV., by his Constitution, dated May 30, 1753, and the other Pontiffs, our predecessors, and our Congregation of Propaganda, both by their own authority or by their most wise and prudent directions, afforded them all guidance and help in the discharge of their important functions. This partition of all England into four apostolic vicariates lasted till the time of Gregory XVI, who, by Letters Apostolical, dated July 3, 1840, having taken into consideration the increase which the Catholic religion had received in that kingdom, made a new ecclesiastical division of the counties, doubling the number of the apostolic vicariates, and committing the government of the whole of England in spirituals to the vicars-apostolic of the London, the Western, the East

ern, the Central, the Welsh, the Lancaster, the York, and the Northern Districts. These facts that we have cursorily touched upon, to omit all mention of others, are sufficient proof that our predecessors have studiously endeavoured and laboured, that as far as their influence could effect it, the Church in England might be re-edified and recovered from the great calamity that had befallen her.

"Having, therefore, before our eyes so illustrious an example of our predecessors, and wishing to emulate it in accordance with the duty of the Supreme Apostolate, and also giving way to our own feelings of affection toward that beloved part of our Lord's vineyard, we have purposed, from the very first commencement of our Pontificate, to prosecute a work so well commenced, and to devote our closer attention to the promotion of the Church's advantage in that kingdom. Wherefore, having taken into earnest consideration the present state of Catholic affairs in England, and reflecting on the very large and everywhere increasing number of Catholics there, considering also that the impediments which principally stood in the way of the spread of Catholicity were daily being removed, we judged that the time had arrived when the form of ecclesiastical government in England might be brought back to that model, on which it exists freely among other nations, where there is no special reason for their being governed by the extraor dinary administration of vicars-apostolic. We were of opinion that times and circumstances had brought it about, that it was unnecessary for the English Catholics to be any longer guided by vicars-apostolic; nay, more, that the revolution that had taken place in things there was such as to demand the form of ordinary episcopal government. In addi tion to this, the vicars-apostolic of England themselves had, with united voice, besought this of us; many also, both of the clergy and laity, highly esteemed for their virtue and rank, had made the same petition, and this was also the earnest wish of a very large number of the rest of the Catholics of England. While we pondered on these things, we did not omit to implore the aid of Almighty God that, in deliberating on a matter of such weight, we might be enabled, both to discern, and rightly to accomplish, what might be most conducive to the good of the Church. We also invoked the assistance of Mary the Virgin, mother of God, and those saints who illustrated England by their virtues, that they would vouchsafe to support us by their patronage with God in the happy accomplishment of this affair. In addition, we committed the whole matter to our venerable brethren the cardinals of the holy Roman Church of our Congregation for the propagation of the faith, to be carefully and gravely considered. Their opinion was entirely agreeable to our own desires, and we freely approved of it, and judged that it be carried into execution. The whole matter, therefore, having been

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