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social, such as Knights of Columbus, Hibernians, and flourishing local societies. Of parishes there are one each of Germans, Italians, and Bohemians, and 4 for the coloured people. Catholic population, 41,000. The causes of growth are principally natural increase and conversions, there being little Catholic immigration into the diocese.

MAGRI, The Catholic Church in the City and Diocese of Richmond (Richmond, Virginia, 1906); PARKE, Catholic Missions in Virginia (Richmond, 1850); KEILEY, Memoranda (Norfolk, Virginia, 1874); Proceedings of the Catholic Benevolent Union (Norfolk, 1875); The Metropolitan Catholic Almanac (Baltimore, 1841-61); Catholic Almanac and Directory (New York, 1865-95); Catholic Directory (Milwaukee, 1895-9); Official Catholic Directory (Milwaukee, 1900-11); HUGHES, The History of the Society of Jesus in North America, Colonial and Federal (London, 1907); SHEA, The History of the Catholic Church in the United States (Akron, Ohio, 1890); foreign references cited by SHEA (I, bk. II, i, 106, 107, 149, 150); NAVARETTE, Real Cédula que contiene el asiento capitulado con Lucas Vásquez de Ayllón; Coleccion de Viages y Descubrimientos (Madrid, 1829), ii, 153, 156; FERNANDEZ, Historia Eclesiastica de Nuestros Tiempos (Toledo, 1611); QUIROS, Letter of 12 Sept., 1570; ROGEL, Letter of 9 Dec., 1520; BARCIA, Ensayo Cronológico, 142-6; TANNER, Societas Militaris, 447-51. F. JOSEPH MAGRI.

Richter, HENRY JOSEPH. DIOCESE OF.

See GRAND RAPIDS,

Ricoldo da Monte di Croce (PENNINI), b. at Florence about 1243; d. there 31 October, 1320. After studying in various great European schools, he became a Dominican, 1267; was a professor in several convents of Tuscany (1272-88), made a pilgrimage to the Holy Land (1288), and then travelled for many years as a missionary in western Asia, having his chief headquarters at Bagdad. He returned to Florence before 1302, and was chosen to high offices in his order. His "Itinerarium" (written about 1288-91; published in the original Latin at Leipzig, 1864; in Italian at Florence, 1793; in French at Paris, 1877) was intended as a guide-book for missionaries, and is an interesting description of the Oriental countries visited by him. The "Epistolæ de Perditione Acconis" are five letters in the form of lamentations over the fall of Ptolemais (written about 1292, published at Paris, 1884). Ricoldo's best known work is the "Contra Legem Sarracenorum", written at Bagdad, which has been very popular as a polemical source against Mohammedanism, and has been often edited (first published at Seville, 1500). The "Christianæ Fidei Confessio facta Sarracenis" (printed at Basle, 1543) is attributed to Ricoldo, and was probably written about the same time as the above mentioned works. Other works are: "Contra errores Judæorum" (MS. at Florence); "Libellus contra nationes orientales" (MSS. at Florence and Paris); "Contra Sarracenos et Alcoranum" (MS. at Paris); "De variis religionibus" (MS. at Turin). Very probably the last three works were written after his return to Europe. Ricoldo is also known to have written two theological works-a defence of the doctrines of St. Thomas (in collaboration with John of Pistoia, about 1285) and a commentary on the "Libri sententiarum" (before 1288.) Ricoldo began a translation of the Koran about 1290, but it is not known whether this work was completed.

MANDONNET in Revue Biblique (1893), 44-61, 182-202, 584607; ECHARD-QUETIF, Script. Ord. Prad., I, 506: TOURON, Hist. des Hommes illus. de l'ordre de St. Dom., I, 759-63; MURRAY, Discoveries and Travels in Asia, I, 197.

J. A. McHUGH.

Riel, LOUIS. See SASKATCHEWAN AND ALBERTA. Riemenschneider, TILLMANN, one of the most important of Frankish sculptors, b. at Osterode am Harz in or after 1460; d. at Würzburg, 1531. In 1483 he was admitted into the Guild of St. Luke at Würzburg, where he worked until his death. In the tombstone of the Ritter von Grumbach he still adheres to the Gothic style, but in his works for the Marienkapelle at Würzburg he adopts the Renaissance style, while retaining reminiscences of earlier

art. For the south entrance he carved, besides an annunciation and a representation of Christ as a gardener, the afterwards renowned statues of Adam and Eve, the heads of which are of special importance. There also he showed his gift of depicting character in the more than life-size statues of Christ, the Baptist, and the Twelve Apostles for the buttresses. Elsewhere indeed we seek in vain for the merits of rounded sculpture. He had a special talent for the noble representation of female saints (cf. for example, Sts. Dorothea and Margareta in the same chapel, and the Madonna in the Münsterkirche). A small Madonna (now in the municipal museum at Frankfort) is perfect both in expression and drapery. Besides other works for the above-mentioned churches and a relief with the "Vierzehn Nothelfer" for the hospital (St. Burkhard), he carved for the cathedral of Würzburg a tabernacle reaching to the ceiling, two episcopal tombs, and a colossal cross-all recognized as excellent works by those familiar with the peculiar style of the master. Riemenschneider's masterpiece is the tomb of Emperor Henry II in the Cathedral of Bamberg; the recumbent forms of the emperor and his spouse are ideal, while the sides of the tomb are adorned with fine scenes from their lives. The figures instinct with life, the drapery, and the expression of sentiment, are all of equal beauty. Among his representations of the "Lament over Christ", those of Heidingsfeld and Maidbrunn, in spite of some defects, are notable works; resembling the former, but still more pleasing, is a third in the university collection. The defects in many of his works are probably to be referred for the most part to his numerous apprentices. There are a great number of other works by him in various places, e. g a beautiful group of the Crucifixion in the Darmstadt Museum, another at Volkach am Main representing Our Lady surrounded by a rosary with scenes from her life in relief and being crowned by angels playing music-the picture is suspended from the roof.

There is a second Meister Tillmann Riemenschnei. der, who carved the Virgin's altar in Creglingen. This bears so close a resemblance to the works of the younger "Master Dill", that recently many believed it should be referred to him; in that case, however, he would have executed one of his best works as a very young man.

BODE, Gesch. der deutschen Plastik (Berlin, 1885); WEBER, Leben u. Wirken T. Riemenschneiders (2nd ed., Würzburg, 1888); TONNIES, Leben u. Werke T. Riemenschneiders (Strasburg, 1900); ADELMANN in Walhalla, VI (1910).

G. GIETMANN.

Rienzi, COLA DI (i. e., NICOLA, son of Lorenzo), a popular tribune and extraordinary historical figure. His father was an innkeeper at Rome in the vicinity of the Trastevere; though it was believed that he was really the son of the Emperor Henry VII. His childhood and youth were passed at Anagni, with some relatives to whom he was sent on the death of his mother. Though he was thus brought up in the country he succeeded in acquiring a knowledge of letters and of Latin, and devoted himself to a study of the history of ancient Rome in the Latin authors, Livy, Valerius Maximus, Cicero, Seneca, Boethius, and the poets. When his father died he returned to Rome and practised as a notary. The sight of the remains of the former greatness of Rome only increased his admiration for the city and the men described in his favourite authors. Contemplating the condition in which Rome then was in the absence of the popes, torn by the factions of the nobles who plundered on all sides and shed innocent blood, he conceived a desire of restoring the justice and splendour of former days. His plans became more definite and settled when his brother was slain in a brawl between the Orsini and the Colonna. Thenceforth he thought only

of the means of breaking the power of the barons. To accomplish this he had first to win the favour of the populace by upholding the cause of the oppressed. In consequence of this and on account of the eloquence with which he spoke in Latin, he was sent to Avignon in 1343 to Clement VI, by the captain of the people, to ask him to return to Rome and grant the great jubilee every five years. Cola explained to the pope the miserable condition of Rome. Clement was much impressed, and appointed him to the office of notary (secretary) of the Camera Capitolina, in which position he could gain a better knowledge of the misfortunes of the city. Cola then by his public discourses and private conversations prepared the people; a conspiracy was formed, and on 19 May, 1347,

STATUE OF COLA DI RIENZI

G. Masini, Gradinata del Campidoglio

he summoned the populace to assemble the following day in the Campidoglio. There Cola explained his plans and read a new democratic constitution which, among other things, ordained the establishment of a civic militia. The people conferred absolute power on him; but Cola at first contented himself with the title of tribune of the people; later, however, he assumed the bombastic titles of Candidatus Spiritus Sancti, Imperator Orbis, Zelator Italia, Amator Orbis et Tribunus Augustus (candidate of the Holy Spirit, emperor of the world, lover of Italy, of the world, august tribune); He was wise enough to select a colleague, the pope's vicar, Raimondo, Bishop of Orvieto. The success of the new regime was wonderful. The most powerful barons had to leave the city; the others swore fealty to the popular government. An era of peace and justice seemed to have come. The pope, on learning what had happened, regretted that he had not been consulted, but gave Cola the title and office of Rector, to be exercised in conjunction with the Bishop of Orvieto. His name was heard everywhere, princes had recourse to him in their disputes, the sultan fortified his ports.

Cola then thought of re-establishing the liberty and independence of Italy and of Rome, by restoring the

Roman Empire with an Italian emperor. In August, 1347, two hundred deputies of the Italian cities assembled at his request. Italy was declared free, and all those who had arrogated a lordship to themselves were declared fallen from power; the right of the people to elect the emperor was asserted. Louis the Bavarian and Charles of Bohemia were called upon to justify their usurpation of the imperial title. Cola flattered himself secretly with the hope of becoming emperor; but his high opinion of himself proved his ruin. He was a dreamer rather than a man of action; he lacked many qualities for the exercise of good government, especially foresight and the elements of political prudence. He had formed a most puerile concept of the empire. He surrounded himself with Asiatic luxury, to pay for which he had to impose new taxes; thereupon the enthusiasm of the people, weary of serving a theatrical emperor, vanished. The barons perceived this, and forgetting for the moment their mutual discord, joined together against their common enemy. In vain the bell summoned the people to arms in the Campidoglio. No one stirred. Cola had driven out the barons, but he had not thought of reducing them to inaction; on the contrary he had rendered them more hostile by his many foolish and humiliating acts. Lacking all military knowledge he could offer no serious resistance to their attacks. The discontent of the people increased; the Bishop of Orvieto, the other Rector of Rome, who had already protested against what had occurred at the convention of the Italian deputies, abandoned the city; the pope repudiated Cola in a Bull. Thus deserted, and not believing himself safe, he took refuge in the Castle of S. Angelo, and three days later (18 Dec., 1347) the barons returned in triumph to restore things to their former condition.

Cola fortunately succeeded in escaping. He sought refuge with the Spiritual Franciscans living in the hermitages of Monte Maiella. But the plague of 1348, the presence of bands of adventurers and the jubilee of 1350 had increased the mysticism of the people and still more of the Spirituals. One of the latter, Fra Angelo, told Rienzi that it was now the proper moment to think of the common weal, to co-operate in the restoration of the empire and in the purification of the Church: all of which had been predicted by Joachim of Flora, the celebrated Calabrian abbot, and that he ought to give his assistance. Cola betook himself thence to Charles IV at Prague (1350), who imprisoned him, either as a madman or as a heretic. After two years Cola was sent at the request of the pope to Avignon, where through the intercession of Petrarch, his admirer, though now disillusioned, he was treated better. When Innocent VI sent Cardinal Albornoz into Italy (at the beginning of 1353) he allowed Cola di Rienzi to accompany him. The Romans, who had fallen back into their former state of anarchy, invited him to return, and Albornoz consented to appoint him senator (sindaco) of Rome. On1 Aug., 1354, Rienzi entered Rome in triumph. But the new government did not last long. His luxury and revelry, followed by the inevitable taxation, above all the unjust killing of several persons (among whom was Fra Moriale, a brigand, in the service of Cola), provoked the people to fury. On 8 Oct., 1354, the cry of "Death to Rienzi the traitor!" rose in the city. Cola attempted to flee, but was recognized and slain, and his corpse dragged through the streets of the city. Cola represented, one might say, the death agony of the Guelph (papal-national-democratic) idea and the rise of the classical (imperial and æsthetic) idea of the Renaissance.

Vita Nicolai Laurentii in MURATORI, Antiquitates; Vita Nicolai Laurentii, ed. DEL RÈ (Florence, 1854); GABRIELLI, Epistolario di Cola Rienzo (Rome, 1890); PAPENCORDT, Cola di Rienzo und seine Zeit (Hamburg, 1841); RODOCANACHI, Cola di Rienzo (Paris, 1888).

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U. BENIGNI.

Rieti, DIOCESE OF (REATINA), Central Italy, immediately subject to the Holy See. The city is situated in the valley of the River Velino, which, on account of the calcareous deposits that accumulate in it, grows shallower and imperils the city, so that even in ancient days it was necessary to construct canals and outlets, like that of Marius Curius Dentatus (272 B. c.) which, repaired and enlarged by Clement VIII, has produced the magnificent waterfall of the Velino, near Terni. The city, which was founded by the Pelasgians, was the chief town of the Sabines, and became later a Roman municipium and prefecture. After the Longobard invasion it was the seat of a "gastaldo", dependent on the Duchy of Spoleto. It was presented to the Holy See by Otto I in 962; in 1143, after a long siege, it was destroyed by King Roger of Naples. It was besieged again in 1210 by Otto of Brunswick when forcing his way into the Kingdom of Naples. In the thirteenth century the popes took refuge there on several occasions, and in 1288 it witnessed the coronation of Charles II of Naples; later an Apostolic delegate resided at Rieti. In 1860, by the disloyalty of a delegate, it was occupied by the Italian troops without resistance. Rieti was the birthplace of Blessed Colomba (1501); in the sixth century it contained an Abbey of St. Stephen; the body of St. Baldovino, Cistercian, founder of the monastery of Sts. Matthew and Pastor (twelfth century) is venerated in the cathedral. Near Rieti is Greccio, where St. Francis set up the first Christmas crib. The cathedral is in Lombard style, with a crypt dating from the fourth or fifth century. It should be remarked that in medieval documents there is frequent confusion between Reatinus (Rieti), Aretinus (Arezzo), and Teatinus (Chieti). The first known Bishop of Rieti is Ursus (499); St. Gregory mentions Probus and Albinus (sixth century). The names of many bishops in the Longobard period are known. Later we meet with Dodonus (1137), who repaired the damage done by King Roger; Benedict, who in 1184 officiated at the marriage of Queen Constance of Naples and Henry VI; Rainaldo, a Franciscan (1249), restorer of discipline, which work was continued by Tommaso (1252); Pietro Guerra (1278), who had Andrea Pisano erect the episcopal palace with materials taken from the ancient amphitheatre of Vespasian; Lodovico Teodonari (1380), murdered while engaged in Divine service, on account of his severity, which deed was cruelly punished by Boniface IX; Angelo Capranica (1450), later a cardinal; Cardinal Pompeo Colonna (1508), who for rebellion against Julius II and Clement VII was twice deprived of his cardinalitial dignity; Scipione Colonna (1520), his nephew, took part in the revolt against Clement VII in 1528, and was killed in an encounter with Amico of Ascoli, Abbot of Farfa; Marianus Victorius (1572, for a few days), a distinguished writer and patrologist; Giorgio Bolognetti (1639), restored the episcopal palace and was distinguished for his charity; Gabrielle Ferretti (1827), later a cardinal, a man of great charity. At present the diocese contains 60 parishes, 142,100 inhabitants, 250 secular priests, 7 religious houses with 63 priests, 15 houses of nuns; 2 educational establishments for boys, and 4 for girls.

CAPPELLETTI, Le chiese d'Italia, V; DE SANCTIS, Notizie storiche di Rieti (Rieti, 1887); MARONI, Commentarii de Ecclesia Reatina (Rome, 1753).

U. BENIGNI.

Rievaulx (RIEVALL), ABBEY OF.-Thurston, Archbishop of York, was very anxious to have a monastery of the newly founded and fervent order of Cistercians in his diocese; and so, at his invitation, St. Bernard of Clairvaux sent a colony of his monks, under the leadership of Abbot William, to make the desired foundation. After some delay Walter Espec became their founder and chief benefactor, presenting them with a suitable estate, situated in a wild and lonely

spot, in the valley of the rivulet Rie (from whence the abbey derived its name), and surrounded by precipitous hills, in Blakemore, near Helmesley. The community took possession of the ground in 1131, and began the foundation, the first of their order in Yorkshire. The church and abbey, as is the case with all monasteries of the order, were dedicated to the Blessed Virgin Mary. At first their land being crude and uncultivated, they suffered much until, after a number of years, their first benefactor again came to their assistance and, later on, joined their community. Their land, also, through their incessant labours, eventually became productive, so that, with more adequate means of subsistence, they were able to devote their energies to the completion of church and monastic buildings, though these were finished only after a great lapse of time, on account of their isolation and the fact that the monastery was never wealthy. The constructions were carried on section by section, permanent edifices succeeding those that were temporary after long intervals. The final buildings, however, as attested by the magnificent, though melancholy, ruins yet remaining, were completed on a grand scale.

Within a very few years after its foundation the community numbered three hundred members, and was by far the most celebrated monastery in England; many others sprang from it, the most important of them being Melrose, the first Cistercian monastery built in Scotland. Rievaulx early became a brilliant centre of learning and holiness; chief amongst its lights shone St. Aelred, its third abbot (1147–67), who from his sweetness of character and depth of learning was called Bernardo prope par. He had been, before his entrance into the cloister, a most dear friend and companion of St. David, King of Scotland. History gives us but scant details of the later life at Rievaulx. At the time of its suppression and confiscation by Henry VIII the abbot, Rowland Blyton, with twenty-three religious composed its community. The estates of this ancient abbey are now in the possession of the Duncombe family.

MANRIQUE, Annales Cistercienses (Lyons, 1642); MARTÈNE AND DURAND, Thesaurus novus anecdotorum, IV (Paris, 1717); HENRIQUEZ, Phanix reviviscens (Brussels, 1626); DUGDALE, Monasticon Anglicanum, V (London, 1817-30); Cartularium abbatia de Rievalle in Surtees' Soc. Publ. (London, 1889); St. Aelred, Abbey (London, 1910); HODGES, Fountains Abbey (New York, Abbot of Rievaux (London, 1845); OxFORD, Ruins of Fountains

1904).

EDMOND M. OBRECHT.

Riffel, CASPAR, historian, b. at Büdesheim, Bingen, Germany, 19 Jan., 1807; d. at Mainz, 15 Dec., 1856. He studied under Klee at Mainz and Bonn and under Möhler at Tübingen. After his ordination to the priesthood, 18 Dec., 1830, he was named assistant priest at Bingen. In 1835 he was appointed to a parish at Giessen, and to the chair of moral theology in the local theological faculty. His transfer to the professorship in Church history followed in 1837. The publication of the first volume of his Church history in 1841 aroused a storm of indignation among Protestants, to whom his accurate though not flattering account of the Reformation was distasteful. The Hessian Government hastened to pension the fearless teacher (19 Nov., 1842). This measure caused intense indignation among the diocesan Catholic clergy, who denounced the Protestant atmosphere of the university. Riffel retired to Mainz, where Bishop von Ketteler appointed him in 1851 professor of Church history in his newly organized ecclesiastical seminary. Death put a premature end to the teaching of this Catholic educator, who contributed largely to the restoration of a truly ecclesiastical spirit among the German clergy. He wrote: "Geschichtliche Darstellung des Verhältnisses zwischen Kirche und Staat", Mainz, 1836; "Predigten auf alle Sonn- und Festtage des

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