The Whole Works of the Rev. W. Bates, Том 2James Black, 1815 |
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Стр. 9
... called , " the law of sin and death : " which must be understood not as considered in it- self , but relatively to our depraved nature . The law supposes men in a state of uncorrupted nature , and was given to be a pre- servative of our ...
... called , " the law of sin and death : " which must be understood not as considered in it- self , but relatively to our depraved nature . The law supposes men in a state of uncorrupted nature , and was given to be a pre- servative of our ...
Стр. 11
... called " repent- ance from dead works , repentance unto life . " It is the seed of new obedience . Repentance in order of nature is before pardon , but they are inseparably joined in the same point of time . Da- vid is a blessed ...
... called " repent- ance from dead works , repentance unto life . " It is the seed of new obedience . Repentance in order of nature is before pardon , but they are inseparably joined in the same point of time . Da- vid is a blessed ...
Стр. 13
... called the righteous to obedience , the gospel calls sinners to repentance . That there is no causality or merit in repentance to procure our pardon . The mercy of God for the most precious merits and mediation of Jesus Christ is the ...
... called the righteous to obedience , the gospel calls sinners to repentance . That there is no causality or merit in repentance to procure our pardon . The mercy of God for the most precious merits and mediation of Jesus Christ is the ...
Стр. 42
... called , " Adam where art thou ? " though his dread to appear before the divine presence was a tacit confession of his fault , and his hiding himself discovered his sin ; yet he does not acknowledge his sin , but alledges the ...
... called , " Adam where art thou ? " though his dread to appear before the divine presence was a tacit confession of his fault , and his hiding himself discovered his sin ; yet he does not acknowledge his sin , but alledges the ...
Стр. 68
... called our own ; such as there is a strong tendency to commit , either from the natural in- clination , or custom , that is an accessary nature , or from special respects that engage the will and affections . As in the natural body ...
... called our own ; such as there is a strong tendency to commit , either from the natural in- clination , or custom , that is an accessary nature , or from special respects that engage the will and affections . As in the natural body ...
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according affections afflictions angels apostle appetites blessed body carnal cause Christ christian comforts command conscience consider corrupt covetous creatures danger darling sin death declares degrees desires despised divine grace divine mercy duty enemies esteem eternal evil excellent exercise eyes faith Father favour fear felicity flesh folly forgive glorious glory God's gospel gracious guilt happiness heart heaven heavenly hell Holy Spirit honour hope humble idolatry inclinations infinite iniquity Israel Israelites judge judgment justice leprosy light lives Lord lusts mercy mind misery nature ness obedience object obtain ourselves pardon passions perfection person pharisees pleasure prayer preserve pride promise prosperity Psal psalmist purify reason receive repentance riches righteousness saints saith salvation satan Saviour scripture Senec sense sensual sinners sins Son of God sorrow soul spect stupified sufferings supernatural temper temptations thee things thou thoughts tion true truth understanding uprightness virtue vitia wherein wicked wisdom word
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Стр. 185 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Стр. 152 - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Стр. 433 - I say unto you, my friends ; Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear. Fear him, which after he hath killed, hath power to cast into hell ; yea, I say unto you : Fear him.
Стр. 423 - Blessed be the God and Father of our Lord Jesus Christ, Who according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead...
Стр. 329 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Стр. 380 - The natural man receiveth not the things of the Spirit of God ; for they are foolishness to him : Neither can he know them, because they are spiritually discerned.
Стр. 456 - Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Стр. 518 - Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. For our God is a consuming fire.
Стр. 330 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Стр. 72 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.