A general view of the materialistic philosophy, ed. [really written] by J. Hibbert1880 |
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Стр. 33
... called the Hylozoic atheism , or the evolution of consciousness from an inherent cosmo - plastic force in matter , started by Strato in opposition to the fortuitous concourse of the atoms of Democritus , was the principle of matter that ...
... called the Hylozoic atheism , or the evolution of consciousness from an inherent cosmo - plastic force in matter , started by Strato in opposition to the fortuitous concourse of the atoms of Democritus , was the principle of matter that ...
Стр. 38
... Called upon to renounce his own conception of a Divine Fatherhood , in favour of a God whose essence is Impersonality , he begins to reflect whether the foundation of Spinoza's system - the identity of God and the Universe - is ...
... Called upon to renounce his own conception of a Divine Fatherhood , in favour of a God whose essence is Impersonality , he begins to reflect whether the foundation of Spinoza's system - the identity of God and the Universe - is ...
Стр. 47
... called good or bad only relatively — in relation , in fact , to Society . The distinction between good and bad consists in this , that with the former public interests outweigh private interests , while the contrary is the case with the ...
... called good or bad only relatively — in relation , in fact , to Society . The distinction between good and bad consists in this , that with the former public interests outweigh private interests , while the contrary is the case with the ...
Стр. 48
... called the three kingdoms of nature there exists a continual exchange and cir- culation of material particles . This is the invariable course of nature . This interchange or motion originates the parts of the universe , maintains them ...
... called the three kingdoms of nature there exists a continual exchange and cir- culation of material particles . This is the invariable course of nature . This interchange or motion originates the parts of the universe , maintains them ...
Стр. 58
... called " reality , " so far as our knowledge extends , is only appearance . Among the philosophical successors of Kant , an impor- tant place is held by Schelling , to whom our own Coleridge was indebted for his highest metaphysical ...
... called " reality , " so far as our knowledge extends , is only appearance . Among the philosophical successors of Kant , an impor- tant place is held by Schelling , to whom our own Coleridge was indebted for his highest metaphysical ...
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A General View of the Materialistic Philosophy, Ed. [Really Written] by J ... James Hibbert Недоступно для просмотра - 2016 |
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absolute ancient animals appeared Arabians arise Aristotle atheism atoms Averroes belief Berkeley body century Christianity Church commenced conceive conceptions condition consciousness Creation Cudworth Darwin Democritus Descartes distinguished Divine doctrine ecclesiastical Empedocles Epicurean Epicurus Ernst Haeckel eternal existence experience external world fact faculties final cause force Gassendi Giordano Bruno Greek Haeckel Hegel highest Hobbes Holbach human knowledge human soul Hume Idealism ideas individual infinite influence inquiry intellectual Julius Cæsar Kant Kant's La Mettrie Leibnitz Lucretius man's Materialism Materialistic Materialistic Philosophy mathematics matter ment mental metaphysical Mettrie Monera moral motion movement nature never Nicolas Copernicus nomena object organic organisation origin perceive perceptions perish phenomena phenomenal world philo physical physiology Plato Plotinus principle Pythagoras reality reason regarded relation religion Roman Scholasticism scientific sensation sense sensibility space speculation Spinoza spirit struggle substance theological theory thing-in-itself things thought tion truth universe whole
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Стр. 40 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind ; that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind, or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Стр. 75 - Thus from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows.
Стр. 70 - We live in a world which is full of misery and ignorance, and the plain duty of each and all of us is to try to make the little corner he can influence somewhat less miserable and somewhat less ignorant than it was before he entered it.
Стр. 83 - Are we not Spirits, that are shaped into a body, into an Appearance ; and that fade away again into air and Invisibility? This is no metaphor, it is a simple scientific fact : we start out of Nothingness, take figure, and are Apparitions ; round us, as round the veriest specter, is Eternity ; and to Eternity minutes are as years and aeons.
Стр. 51 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Стр. 83 - Dead, — till the scent of the morning air summons us to our still Home; and dreamy Night becomes awake and Day? Where now is Alexander of Macedon : does the steel Host, that yelled in fierce battleshouts at Issus and Arbela, remain behind him ; or have they all vanished utterly, even as perturbed Goblins must? Napoleon too, and his Moscow Retreats and Austerlitz Campaigns! Was it all other than the veriest Spectre-hunt ; which has now, with its howling tumult that made Night hideous, flitted away?
Стр. 4 - Hermes, or unsphere The spirit of Plato to unfold What worlds, or what vast regions, hold The immortal mind that hath forsook Her mansion in this fleshly nook...
Стр. 84 - But whence ?—O Heaven, whither ? Sense knows not; Faith knows not; only that it is through Mystery to Mystery, from God and to God. ' " We are such stuff As Dreams are made of, and our little Life Is rounded with a sleep!
Стр. 39 - The question between us is whether the soul in itself is entirely empty, like tablets upon which nothing has been written (tabula rasa\ according to Aristotle and the author of the Essay ; and whether all that is there traced comes wholly from the senses and experience ; or whether the soul originally contains the principles of several notions and doctrines, which the external objects only awaken on occasions, as I believe with Plato/' The nature of the problem is well stated here ; and Leibnitz...
Стр. 41 - But neither can this be said; for though we give the materialists their external bodies, they, by their own confession, are never the nearer knowing how our ideas are produced : since they own themselves unable to comprehend in what manner body can act upon spirit, or how it is possible it should imprint any idea in the mind.