...identity, through our acquisition of rich human languages of expression. . . . My own identity doesn't mean that I work it out in isolation, but that I negotiate...dialogue, partly overt, partly internal, with others. That is why the development of an ideal of inwardly generated identity gives a new importance to recognition....

..."fundamentally dialogic character."10 In Charles Taylor's words, "discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate it through dialogue . . . with others. . . . My own identity crucially depends on my dialogical relations with others."11...

...universal demand of recognition must acknowledge specificity: "Thus my discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate...dialogue, partly overt, partly internal, with others" Taylor asserts." This is perhaps a result of blind liberalism but difference may be recognised. This...

...possible. As political philosopher Charles Taylor writes, ". . . my discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate it through dialogue, partly overt, partly integral, with others. . . . My own identity crucially depends on my dialogical relations with others."...

...identity . . . remains dialogical throughout our lives. Thus my discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate...dialogue, partly overt, partly internal, with others. (Taylor 1994, 32-34j THIS FINE PASSAGE of understanding identity theory is taken from the Canadian...

...and this identity needs to be confirmed by being recognised. My discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate...dialogue, partly overt, partly internal, with others. That is why the development of an ideal of inwardly generated identity gives a new importance to recognition....

...with them continues within us as long as we live. . . . Thus my discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate...dialogue, partly overt, partly internal, with others. 47 Again, just as we noted above with regard to the relationship between God and human beings, the...

...cultures in multiculturalism is dialogic. "Thus," he writes, "my discovering my own identity doesn't mean that I work it out in isolation, but that I negotiate...dialogue, partly overt, partly internal, with others." 6 The selfdetermination of the different individual and group identities sharing a territory and their...

...identity is fundamentally dialogic in character: "Thus my discovery of my own identity doesn't mean I work it out in isolation, but that I negotiate it...dialogue, partly overt, partly internal, with others" (34). Taylor's account has the virtue of clarifying a fundamental contrast between liberalism and multiculturalism...

...matter to us. "Thus my discovering my own identity doesn't mean that I work it out in isolation, hut that I negotiate it through dialogue, partly overt, partly internal, with others." 2 " Taylor argues that in the premodern era, identity was defined according to one's "honor" or status...