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" I think, I may be positive in, — that the power of abstracting is not at all in them; and that the having of general ideas is that which puts a perfect distinction betwixt man and brutes, and is an excellency which the faculties of brutes do by no means... "
The Anthropological Review - Стр. cc
1864
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An Historical and Critical Dictionary, Том 1

Pierre Bayle - 1826 - Страниц: 442
..." This I think I may be positive in, that the power of abstracting is not at all in them, and that the having of general ideas is that which puts a perfect distinction betwixt man and brutes ; and is an excellency, which the faculties of brutes do by no means attain to. For it is evident,...
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An Essay Concerning Human Understanding, Том 1

John Locke - 1805 - Страниц: 562
...this, I think, I niay be positive in, that the power of abstracting is no* tit all in them ; and that the having of general ideas, is that which puts a perfect distinction betwixt man and brutes, and is an excellency which the faculties of brutes do by no means attain to. For it is evident...
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An Essay Concerning Human Understanding, Том 1

John Locke - 1805 - Страниц: 554
...this, I think, 1 . may be positive in, that the power of abstracting is not at all in them ; and that the having of general ideas, is that which puts a perfect distinction . betwixt man and brutes, and is an excellency which the faculties of brutes do. by no means attain to. For it is evident...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - Страниц: 454
...this, I think, I may be positive in, that the power of abstracting is not at all in them; and that the having of general ideas, is that which puts a perfect distinction betwixt roan and brutes, and is an excellency which the faculties of brutes do by no means attain to. For it...
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Blackwood's Magazine, Том 91

1862 - Страниц: 822
...before that language is the distinguishing characteristic of man ; it was known also that the having general ideas is that which puts a perfect distinction betwixt man and brutes ; but that these two were only different expressions of the same fact was not known till the...
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An essay concerning human understanding. Also, extr. from the author's works ...

John Locke - 1819 - Страниц: 516
...this, I think, I may be positive in, that the power of abstracting is not at all in them ; and that the having of general ideas, is that which puts a perfect distinction betwixt man and brutes, and is an excellency which the faculties of brutes do by no means attain to. For it is evident...
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American Edition of the British Encyclopedia: Or, Dictionary of Arts ..., Том 2

William Nicholson - 1819 - Страниц: 370
...souls of brutes are wholly material ; that they do not possess the power of abstraction ; and that the having of general ideas is that which puts a perfect distinction between men and brutes. Accordingly he supposes that they have no use of words, or any general signs,...
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British Encyclopedia: Or, Dictionary of Arts and Sciences, Comprising ..., Том 2

William Nicholson - 1819 - Страниц: 376
...souls of brutes are wholly material ; that they do not possess the power of abstraction ; and that the having of general ideas is that which puts a perfect distinction between men and brutes. Accordingly he supposes that they have no use of words, or nny general signs,...
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Questions in Political Economy, Politics, Morals, Metaphysics, Polite ...

Samuel Bailey - 1823 - Страниц: 420
...he, " I think I may be positive in, that the power of abstracting is not at all in them ; and that the having of general ideas is that, which puts a perfect distinction betwixt man and brutes ; and is an excellency, which the faculties of brutes do by no means attain to. For it is evident...
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An essay concerning human understanding. To which are now added, i. analysis ...

John Locke - 1824 - Страниц: 552
...this, I think, I may be positive in, that the power of abstracting is not at all in them ; and that the having of general ideas, is that which puts a perfect distinction betwixt man and brutes, and is an excellency which the faculties of brutes do by no means attain to. For it is evident...
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