The Harmony of Phrenology with Scripture: Shewn in a Refutation of the Philosophical Errors Contained in Mr Combe's "Constitution of Man."Fraser, 1837 - Всего страниц: 354 |
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Стр. iv
... Knowledge - Case of the Bee - Paradoxical statement of the Benefits of Ignorance - New view of the Condition of Man- Transgression and Evil necessary - Infinite extent of the Natural Laws-- Limited nature of the Human Faculties - How ...
... Knowledge - Case of the Bee - Paradoxical statement of the Benefits of Ignorance - New view of the Condition of Man- Transgression and Evil necessary - Infinite extent of the Natural Laws-- Limited nature of the Human Faculties - How ...
Стр. v
... Knowledge of the Natural Laws Probable Abuses of the Natural Laws - The Natural Laws no Safeguards to Virtue - Phrenology affords no means of regenerating the World - True Remedy for Human Depravity , - CHAPTER VIII . Page 214 OBJECTION ...
... Knowledge of the Natural Laws Probable Abuses of the Natural Laws - The Natural Laws no Safeguards to Virtue - Phrenology affords no means of regenerating the World - True Remedy for Human Depravity , - CHAPTER VIII . Page 214 OBJECTION ...
Стр. vi
... Knowledge - Proper spheres of Religion and Philo- sophy distinct Meaning of Bacon's Rules , as applied by Mr Combe- Case of Galileo and the Cardinals - The Scriptures exhibit a Knowledge of Human Nature- On the means of Improving the ...
... Knowledge - Proper spheres of Religion and Philo- sophy distinct Meaning of Bacon's Rules , as applied by Mr Combe- Case of Galileo and the Cardinals - The Scriptures exhibit a Knowledge of Human Nature- On the means of Improving the ...
Стр. 7
... knowledge which divines , in common with the rest of mankind , have hitherto possessed on the subject . I may here repeat my regret , that , in coming to the consideration of both these questions , Mr Combe had not confined himself to a ...
... knowledge which divines , in common with the rest of mankind , have hitherto possessed on the subject . I may here repeat my regret , that , in coming to the consideration of both these questions , Mr Combe had not confined himself to a ...
Стр. 14
... knowledge and worship of his name . The fourth great epoch occurred when the Israelites were brought out of Egypt , and when the Law was delivered to them by Moses , previous to their settlement in the land of Canaan . The fifth and ...
... knowledge and worship of his name . The fourth great epoch occurred when the Israelites were brought out of Egypt , and when the Law was delivered to them by Moses , previous to their settlement in the land of Canaan . The fifth and ...
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admitted afford analogy ancient animals appear argument attained Babylon Babylonia benevolence Bishop Butler cause character Christianity civilization Combe Combe's system conclusion conduct consequence considered constitution contained contrary corruption creation Creator crime death divines doctrine Dr Chalmers Dr Spurzheim earth effect Egypt Egyptian goose elements of improvement entirely evidence evil existence facts faith farther favour feelings geologists give highest human nature human race imperfect individual influence inhabitants intellectual faculties intuitive knowledge justice knowledge lead Lord Lord Bacon Macbeth mankind means megatherium ment merely mind moral and intellectual mummies nations natural laws never objects observed organs original oviparous passage perfect period philosophical Phoenicia Phrenology physical possessed prayer present principle progress propensities proper prove punishment qualities question reason reference regard religion religious respect revelation rience rules says Scripture sentiments shew species speculations sufficient supposed thing tion true truth unto whole
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Стр. 132 - ... stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands. 20 When thou beatest thine olivetree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
Стр. 135 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery ; and whosoever shall marry her that is divorced committeth adultery.
Стр. 206 - God bless us!" and "Amen" the other: As they had seen me with these hangman's hands. Listening their fear, I could not say "Amen" When they did say "God bless us!
Стр. 232 - Fair laughs the morn, and soft the zephyr blows, While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and Pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
Стр. 204 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Стр. 205 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking-off...
Стр. 207 - Sleep no more! Macbeth does murder sleep" — the innocent sleep, Sleep that knits up the ravell'd sleave of care; The death of each day's life, sore labour's bath, Balm of hurt minds, great Nature's second course, Chief nourisher in life's feast — Lady M. What do you mean? Macb. Still it cried "Sleep no more!
Стр. 132 - But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat.
Стр. 63 - Therefore take no thought, saying: What shall we eat? Or, what shall we drink? Or, wherewithal shall we be clothed? (For after all these things do the Gentiles seek.) For your heavenly Father knoweth that ye have need of all these things. But seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.
Стр. 132 - If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.