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him, that, in 1635, when he was but twenty-eight years of age, he was sent by Charles the First as minister to the court of Spain, and at that court remained until 1641, when the precarious state of affairs at home requiring his presence, he was recalled; and through all the disastrous events which immediately followed, adhered unfalteringly to the royal cause. In 1644, attending the court at Oxford, Fanshawe had the degree of doctor of the civil law conferred upon him, and being immediately after made secretary to Charles, Prince of Wales, he attended the prince in that capacity, first into the western part of England, and then to the Scilly Isles, and to Jersey.

In 1650, soon after the death of Charles the First, Fanshawe was created a baronet by Charles the Second, and sent as envoy extraordinary to the court of Spain; but was soon recalled thence to Scotland, where he, for some time, exercised the duties of Secretary of State. The struggle in Scotland proved unfavorable to the interests of Charles, and Fanshawe, being taken prisoner by the parliamentary forces, was, for a long time, kept in close confinement in London. He was at length, however, set at liberty, and in 1659, repaired to the king at Breda, and was knighted by him in the April following. Soon after the Restoration, Sir Richard Fanshawe was sent as ambassador to Philip the Fourth of Spain, and in that capacity served his country with signal ability until his death, which occurred at Madrid on the sixteenth of June, 1666, and in the sixtieth of his age.

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Though Fanshawe's life may be truly said to have been a life of business, yet in the midst of his various occupations, he still found time to devote much attention to literary pursuits. He was an elegant and accomplished scholar, and produced very acceptable translations of the Lusiad of Camoens from the Portuguese, and of the Pastor Fido of Guarini from the Italian; with the latter of which he published some miscellaneous poems, from which the following are selected :

A ROSE.

Thou blushing rose, within whose virgin leaves
The wanton wind to sport himself presumes,
Whilst from their rifled wardrobe he receives

For his wings purple, for his breath perfumes !

Blown in the morning, thou shalt fade ere noon:
What boots a life which in such haste forsakes thee?
Thou 'rt wondrous frolic being to die so soon:

And passing proud a little colour makes thee.

If thee thy brittle beauty so deceives,

Know, then, the thing that swells thee is thy bane;
For the same beauty doth in bloody leaves

The sentence of thy early death contain.

Some clown's coarse lungs will poison thy sweet flower,
If by the careless plough thou shalt be torn :

And many Herods lie in wait each hour

To murder thee as soon as thou art born;
Nay, force thy bud to blow; their tyrant breath
Anticipating life, to hasten death.

THE SAINT'S ENCOURAGEMENT.-A SONG,

Fight on, brave soldiers, for the cause;
Fear not the cavaliers;

Their threat'nings are as senseless, as

Our jealousies and fears.

"Tis you must perfect this great work,
And all malignants slay,

You must bring back the King again
The clean contrary way.

'Tis for Religion that you fight
And for the kingdom's good,

By robbing churches, plundering men,
And shedding guiltless blood.

Down with the orthodoxal train,

All loyal subjects slay;

When these are gone, we shall be blest,

The clean contrary way.

When Charles we've bankrupt made like us,

Of crown and power bereft him,

And all his loyal subjects slain,
And none but rebels left him.
When we've beggar'd all the land,
And sent our trunks away,

We'll make him then a glorious prince,
The clean contrary way.

'Tis to preserve his majesty,
That we against him fight,
Nor are we ever beaten back,
Because our cause is right:
If any make a scruple on't,
Our declarations say,

Who fight for us, fight for the king

The clean contrary way.

At Keynton, Branford, Plymouth, York,
And divers places more,

What victories we saints obtain'd

The like ne'er seen before!

How often we Prince Rupert kill'd,

And bravely won the day;

The wicked cavaliers did run
The clean contrary way.

The true religion we maintain,

The kingdom's peace and plenty;

The privilege of parliament

Not known to one of twenty;

The ancient fundamental laws;

And teach men to obey

Their lawful sovereign; and all these

The clean contrary way.

We subjects' liberties preserve,

By prisonments and plunder,
And do enrich ourselves and state
By keeping the wicked under.
We must preserve mechanics now,
To lecturize and pray;

By them the gospel is advanced
The clean contrary way.

And though the king be much misled

By that malignant crew!

He'll find us honest, and at last

Give all of us our due.

For we do wisely plot, and plot,

Rebellion to destroy,

He sees we stand for peace and truth,

The clean contrary way.

The public works shall save our souls,
And good out-works together;

And ships shall save our lives, that stay

Only for wind and weather.

But when our faith and works fall down,

And all our hopes decay,

Our acts will bear us up to heaven,

The clean contrary way.

SIR JOHN SUCKLING, whom we next notice, possessed such a natural liveliness of fancy, and exuberance of animal spirits, that he often broke through the artificial restraints imposed upon him by the literary taste of the age, but he never rose into the poetry of passion and imagination. He is a delightful writer of what are called 'occasional poems.' His polished wit, playful fancy, and knowledge of life and society enabled him to give interest to trifles, and to clothe familiar thoughts in the garb of poetry.

Suckling was born at Witham, in Essex, in 1608. He was of a very eminent family, his father Sir John Suckling being Secretary of State to James the First, and afterward Comptroller of the household of that monarch's successor, Charles. The poet was distinguished almost from his infancy, being able to speak Latin at five years of age, and to write it with accuracy at nine. When sixteen years old he entered into public life as a soldier under the celebrated Gustavus Adolphus, with whom he served out an entire campaign. On his return to England he entered warmly into the cause of Charles the First, and raised a troop of horse in his support. He also intrigued with his brother cavaliers to rescue the Earl of Stratford, and was impeached by the House of Commons. To evade a trial he fled to France, but a fatal accident befell him on the way. His servant having robbed him at an inn, Suckling learning the circumstances, drew on his boots hurriedly to pursue him; but a rusty nail, or the blade of a knife, had been concealed in one of them, which, wounding him, produced mortification, of which he soon after died, in 1641, and in his thirty-fourth year.

The works of Suckling consist of miscellaneous poems, five plays, and some letters. His poems are all short, and the best of them are dedicated to love and gallantry. With the freedom of a cavalier he has greater purity of expression than most of his contemporaries. His sentiments are sometimes voluptuous, but rarely coarse; and there is so much elasticity and vivacity in his verses, that he never becomes tedious. His Ballad upon a Wedding is inimitable for witty levity and choice beauty of expression. It contains touches of graphic description and liveliness equal to the pictures of Chaucer. The following well-known stanza has, perhaps, never been excelled:

Her feet beneath her petticoat,
Like little mice, stole in and out,

As if they fear'd the light;

But oh! she dances such a way!

No sun upon an Easter-day

Is half so fine a sight.

This 'Ballad,' and the fine lines on Detraction which follow it, are the only poems that our space will allow us to introduce from this spirited writer.

A BALLAD UPON A WEDDING.

I tell thee, Dick, where I have been,
Where I the rarest things have seen;
Oh, things without compare!
Such sights again can not be found
In any place on English ground,
Be it at wake or fair.

At Charing Cross, hard by the way
Where we (thou knowest) do sell our hay,
There is a house with stairs;

And there did I see coming down
Such folk as are not in our town,

Vorty at least, in pairs.

Amongst the rest, one pest'lent fine,
(His beard no bigger, though, than thine)
Walk'd on before the rest:

Our landlord looks like nothing to him:
The king, God bless him, 'twould undo him,
Should he go still so drest.

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1 Whitsun-ales were festive assemblies of the people of whole parishes at Whitsunday.

No grape that's kindly ripe could be
So round, so plump, so soft as she,
Nor half so full of juice.

Her finger was so small, the ring
Would not stay on which they did bring;
It was too wide a peck:

And to say truth (for out it must),
It look'd like the great collar, (just)
About our young colt's neck.

Her feet beneath her petticoat,
Like little mice stole in and out,
As if they fear'd the light;

But oh! she dances such a way!
No sun upon an Easter-day

Is half so fine a sight.

*

Her cheeks so rare a white was on,

No daisy makes comparison;

Who sees them is undone;

For streaks of red were mingled there,
Such as are on a Cath'rine pair,

The side that's next the sun.

Her lips were red; and one was thin,
Compar'd to that was next her chin,
Some bee had stung it newly;

But Dick, her eyes so guard her face,
I durst no more upon them gaze,

Than on the sun in July.

Her mouth so small, when she does speak, Thou'dst swear her teeth her words did break, That they might passage get:

But she so handled still the matter

They came as good as ours, or better,

And are not spent a whit.

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Passion, oh me! how I run on!

There's that that would be thought upon,

I trow, besides the bride:

The bus'ness of the kitchen's great,

For it is fit that men should eat
Nor was it there denied.

Just in the nick, the cook knock'd thrice,

And all the waiters in a trice

His summons did obey;

Each serving-man, with dish in hand

March'd boldly up, like our train'd band,

Presented, and away.

When all the meat was on the table,

What man of knife, or teeth, was able
To stay to be entreated?

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