The Literature and the Literary Men of Great Britain and Ireland, Том 1Harper & brothers, 1851 |
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Стр. 26
... church . The last literary performance of Bede was a letter to the Archbishop of York , which contains a very singular and inter- esting account of the state of the church at that time , and which was finished by an amanuensis at the ...
... church . The last literary performance of Bede was a letter to the Archbishop of York , which contains a very singular and inter- esting account of the state of the church at that time , and which was finished by an amanuensis at the ...
Стр. 35
... church ; or , if he could not effect this , to propose such expedients as might break the power of Antichrist , and retard his progress . For he appears to have been firmly persuaded that the church would soon be reformed , either by ...
... church ; or , if he could not effect this , to propose such expedients as might break the power of Antichrist , and retard his progress . For he appears to have been firmly persuaded that the church would soon be reformed , either by ...
Стр. 40
... church ; and to the people , to whom the tax of Peterpence and other impositions of the Church of Rome were very burthensome . Wickliffe's doctrines having now become a matter of public notoriety , Simon Sudbury , who had recently ...
... church ; and to the people , to whom the tax of Peterpence and other impositions of the Church of Rome were very burthensome . Wickliffe's doctrines having now become a matter of public notoriety , Simon Sudbury , who had recently ...
Стр. 39
... Church of Rome , began to undisguisedly manifest themselves , he was stren- uously opposed by a number of monks who had gained admission to the college , and who wished a head of their own order . Wickliffe and his secular associates ...
... Church of Rome , began to undisguisedly manifest themselves , he was stren- uously opposed by a number of monks who had gained admission to the college , and who wished a head of their own order . Wickliffe and his secular associates ...
Стр. 40
... church ; and to the people , to whom the tax of Peter- pence and other impositions of the Church of Rome were very burthensome . Wickliffe's doctrines having now become a matter of public notoriety , Simon Sudbury , who had recently ...
... church ; and to the people , to whom the tax of Peter- pence and other impositions of the Church of Rome were very burthensome . Wickliffe's doctrines having now become a matter of public notoriety , Simon Sudbury , who had recently ...
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Другие издания - Просмотреть все
The Literature and the Literary Men of Great Britain and Ireland, Том 1 Abraham Mills Полный просмотр - 1858 |
The Literature and the Literary Men of Great Britain and Ireland, Том 1 Abraham Mills Полный просмотр - 1856 |
Часто встречающиеся слова и выражения
afterward Anglo-Saxon language Archbishop of York Bacon beauty became Bede Ben Jonson bishop born Cædmon Cæsar Cambridge character church College court death delight died divine doth dramas Earl early earth Elizabeth England English English language eyes fair father fear flowers genius give grace hand hath heart heaven Henry the Eighth holy honour James John Jonson king king's lady language Latin learning light literary literature live London Lord mind nature never night Ossian Oxford passage passed passion period play poems poet poetical poetry prince prose published queen reign remarks Scotland Scripture Shakspeare sing Sir Patrick Spens sleep song soon soul spirit studies style sweet tell thee things thou art thought tion tongue translation university of Cambridge university of Oxford unto verse Westminster Abbey Westminster school Wickliffe wind writers wrote
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Стр. 314 - Drink to me only with thine eyes, And I will pledge with mine; Or leave a kiss but in the cup, And I'll not look for wine. The thirst that from the soul doth rise Doth ask a drink divine; But might I of Jove's nectar sup, I would not change for thine.
Стр. 310 - O, now you weep ; and, I perceive, you feel The dint of pity : these are gracious drops. Kind souls, what weep you, when you but behold Our Caesar's vesture wounded ? Look you here ! Here is himself, marr'd, as you see, with traitors.
Стр. 476 - Haste thee, nymph, and bring with thee Jest, and youthful jollity, Quips, and cranks, and wanton wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek : Sport that wrinkled Care derides, And Laughter holding both his sides.
Стр. 496 - Lets in new light through chinks that time has made : Stronger by weakness, wiser men become, As they draw near to their eternal home. Leaving the old, both worlds at once they view, That stand upon the threshold of the new.
Стр. 488 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide. They, hand in hand, with wandering steps and slow, Through Eden took their solitary way.
Стр. 476 - Ring out, ye crystal spheres ! Once bless our human ears, If ye have power to touch our senses so ; And let your silver chime Move in melodious time ; And let the bass of heaven's deep organ blow And with your ninefold harmony Make up full consort to the angelic symphony.
Стр. 308 - But yesterday, the word of Caesar might Have stood against the world : now lies he there, And none so poor to do him reverence.
Стр. 486 - Rising or falling still advance his praise. His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
Стр. 475 - And, though the shady Gloom Had given Day her room, The Sun himself withheld his wonted speed, And hid his head for shame, As his inferior flame The new-enlightened world no more should need : He saw a greater Sun appear Than his bright throne or burning axletree could bear.
Стр. 308 - Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him. The evil, that men do, lives after them ; The good is oft interred with their bones ; So let it be with Caesar.