The Educational Magazineetc., 1840 |
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Стр. 1
... them , and that this person there assumed to be the guardian and overseer of them , and of the whole land besides - if he were told , VOL . I. - New Series , January , 1840 . B moreover , that here with solemn pomp were interred the PAGE.
... them , and that this person there assumed to be the guardian and overseer of them , and of the whole land besides - if he were told , VOL . I. - New Series , January , 1840 . B moreover , that here with solemn pomp were interred the PAGE.
Стр. 3
... whole life hereafter confused and incoherent ; to make it either a mere slave of its senses , or else a superstitious trembler at the realities to which it has never become habituated ; and have themselves to blame , if it never ...
... whole life hereafter confused and incoherent ; to make it either a mere slave of its senses , or else a superstitious trembler at the realities to which it has never become habituated ; and have themselves to blame , if it never ...
Стр. 16
... whole region wherein they are comprised , until we can feel at home there , and moreover have a sufficient ac- quaintance with all their bearings upon other provinces of knowledge . It is quite another matter , that we must advance from ...
... whole region wherein they are comprised , until we can feel at home there , and moreover have a sufficient ac- quaintance with all their bearings upon other provinces of knowledge . It is quite another matter , that we must advance from ...
Стр. 17
... whole life through . Antiquity may be compared to an immense city in ruins , of which we have not even a ground - plan ; which everyone must make out for him- self , and learn to understand , the whole from the parts , the parts from a ...
... whole life through . Antiquity may be compared to an immense city in ruins , of which we have not even a ground - plan ; which everyone must make out for him- self , and learn to understand , the whole from the parts , the parts from a ...
Стр. 18
... whole is puffed out with empty words ; all our own thoughts are distorted and worthless we rank ourselves among those whom we fancy we resemble , and yet are nothing , and sink into the lowest class of imitators . With a certain faculty ...
... whole is puffed out with empty words ; all our own thoughts are distorted and worthless we rank ourselves among those whom we fancy we resemble , and yet are nothing , and sink into the lowest class of imitators . With a certain faculty ...
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answer appointed attention believe better Bishop boys called catechising Catechism Chartism child Christian Church of England Churchmen Clergy Clergyman Committee of Council conduct connexion course Diocesan Board DIOCESAN COLLEGE Diocese doctrine duty ecclesiastical Educational Magazine effect endeavour England establishment evil Exhibitioner Failand favour feel give given Government grant heart History Holy hope important improvement Inspectors Institution Ireland Kildare knowledge labour lesson Lichfield Lord Lord John Russell Lord's Prayer master means ment mind Ministers Monitorial System moral National Schools National Society object opinion parents parishes Parochial persons practical Prayer present principles Professors proposed pupils question racter readers receive regard religion religious instruction respecting scholars schoolmasters Scripture Serjeant Talfourd spirit Sunday Schools superintendence taught teacher teaching things thought tion Training Master whole wish words writing
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Стр. 329 - Fair daffodils, we weep to see You haste away so soon; As yet the early-rising sun Has not attained his noon. Stay, stay, Until the hasting day Has run But to the even-song; And, having prayed together, we Will go with you along.
Стр. 329 - You haste away so soon; As yet the early-rising Sun Has not attain'd his noon. Stay, stay Until the hasting day Has run But to the even-song; And, having pray'd together, we Will go with you along. We have short time to stay, as you, We have as short a Spring ; As quick a growth to meet decay As you, or any thing.
Стр. 153 - My good Child, know this, that thou art not able to do these things of thyself, nor to walk in the Commandments of God, and to serve him, without his special grace; which thou must learn at all times to call for by diligent prayer.
Стр. 350 - According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ.
Стр. 285 - every parson, vicar, or curate, upon ever}' Sunday and holyday, before evening prayer, shall, for half an hour or more, examine and instruct the youth and ignorant persons of his parish in the Ten Commandments, the articles of the belief, and ! in the Lord's Prayer ; and shall diligently hear, instruct, and teach them the Catechism set forth in the Book of Common Prayer.
Стр. 214 - Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
Стр. 317 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Стр. 174 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Стр. 220 - In the poorest cottage are Books ; is one BOOK, wherein for several thousands of years the spirit of man has found light, and nourishment, and an interpreting response to whatever is Deepest in him ; wherein still, to this day, for the eye that will look well, the Mystery of Existence reflects itself, if not resolved, yet revealed, and prophetically emblemed ; if not to the satisfying of the outward sense, yet to the opening of the inward sense, which is the far grander result. ' In Books lie the...
Стр. 202 - All things that are, have some operation not violent or casual. Neither doth any thing ever begin to exercise the same, without some fore-conceived end for which it worketh. And the end which it worketh for is not obtained unless the work be also fit to obtain it by. For unto every end every operation will not serve. That which doth assign unto each thing the kind, that which doth moderate the force and power, that which appoints the form and measure of working, the same we term a law.