The First Man and His Place in Creation: Considered on the Principles of Science and Common Sense from a Christian Point of View. With an Appendix on the NegroLongmans, Green, 1866 - Всего страниц: 352 |
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Стр. xxiii
... savage first man , nearly language- less and idealess , and also believers in the gorilla origin of mankind , are rather hard upon those who believe that man was created man with speech soon superadded . They expect us to take their ...
... savage first man , nearly language- less and idealess , and also believers in the gorilla origin of mankind , are rather hard upon those who believe that man was created man with speech soon superadded . They expect us to take their ...
Стр. xxviii
... savage not near akin to ape - the ape utterly other than human - ape's place and fitness - human infancy an argument . CHAPTER VII . LIKENESS AND UNLIKENESS • Man's likeness to ape apparent — the disparity real - human body subserves ...
... savage not near akin to ape - the ape utterly other than human - ape's place and fitness - human infancy an argument . CHAPTER VII . LIKENESS AND UNLIKENESS • Man's likeness to ape apparent — the disparity real - human body subserves ...
Стр. xxx
... SAVAGE The first man not born and nursed - what kind of mother could the first man have had ? —instincts preservative of specific characteristics - the first man could not be a savage - savage- ness a degradation - man made for his ...
... SAVAGE The first man not born and nursed - what kind of mother could the first man have had ? —instincts preservative of specific characteristics - the first man could not be a savage - savage- ness a degradation - man made for his ...
Стр. 46
... savage . Oken wanted the warm shallow sea , because he wanted some unknown sea - mucus as the human germ . He proceeds with his dogmata thus : ' As the human body has been formed by the extreme separation of the mucous mass , so must ...
... savage . Oken wanted the warm shallow sea , because he wanted some unknown sea - mucus as the human germ . He proceeds with his dogmata thus : ' As the human body has been formed by the extreme separation of the mucous mass , so must ...
Стр. 73
... savage is not due to an alteration in the form of his brain but to the degree of his enlightenment and the circumstances which regulate and determine his power of attention . and will . All the forces in nature belong to the invisible ...
... savage is not due to an alteration in the form of his brain but to the degree of his enlightenment and the circumstances which regulate and determine his power of attention . and will . All the forces in nature belong to the invisible ...
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The First Man and His Place in Creation: Considered on the Principles of ... George Moore Полный просмотр - 1866 |
The First Man and His Place in Creation Considered on the Principles of ... George Moore Полный просмотр - 1866 |
The First Man and His Place in Creation: Considered on the Principles of ... George Moore Полный просмотр - 1866 |
Часто встречающиеся слова и выражения
adapted anatomist animals Aryan assert beauty become believe bodily body brain breath brutes capacity Carl Vogt cerebrum cerning chemical affinities chimpanzee civilisation conscience consciousness constitution created creation creature cultivation degraded derived Divine earth endowed evil existence express fact faculties faith feeling force fulfil germ germinal vesicle God's gorilla habitat heart heaven Hebrew human Huxley ideas imagine infer influence instincts instruction intellect intelligence kind knowledge Lamarck language Laura Bridgman living Maker man's manifestation mankind manner Max Müller means ment mental mind monkey moral natural selection nature negro never onomatopoeia organisation origin origin of language ourselves outward parent perfect philosophy possess present primate produced Professor Huxley purpose race reason relation revealed savage sense skull soul speak species speech spirit structure suppose taught teaching theory things thought tion true truth unity utterance voice woman words
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Стр. 232 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Стр. 270 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Стр. ix - Nay more, thoughtful men, once escaped from the blinding influences of traditional prejudice, will find in the lowly stock whence man has sprung, the best evidence of the splendour of his capacities; and will discern in his long progress through the past, a reasonable ground of faith in his attainment of a nobler Future.
Стр. 48 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Стр. 295 - Attractive, human, rational, love still: In loving thou dost well, in passion not, Wherein true love consists not. Love refines The thoughts, and heart enlarges ; hath his seat In reason, and is judicious ; is the scale By which to heavenly love thou may'st ascend, Not sunk in carnal pleasure: for which cause, Among the beasts no mate for thee was found.
Стр. 268 - For it is evident we observe no footsteps in them of making use of general signs for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting or making general ideas, since they have no use of words or any other general signs.
Стр. 176 - One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Стр. 164 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Стр. 294 - Loses discountenanced, and like folly shows; Authority and reason on her wait, As one intended first, not after made Occasionally; and, to consummate all, Greatness of mind and nobleness their seat Build in her loveliest, and create an awe About her, as a guard angelic placed.
Стр. 296 - Our eyelids: other creatures all day long Rove idle, unemployed, and less need rest; Man hath his daily work of body or mind Appointed, which declares his dignity, And the regard of heaven on all his ways; While other animals unactive range, And of their doings God takes no account.