The Baptist Quarterly Review, Том 4J.R. Baumes, 1882 |
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affusion Anabaptists apostolic Aquinas atonement baptized believe Bible blood body Buddhism called century Christ Christian Church conception conscience consciousness Cyprian death divine doctrine ethical existence Ezra fact faith Father feeling freedom French give God's Gospel Greek heart heaven holy Huguenot human idea immersion infant baptism Jephthah Jesus justice Kant Kant's knowledge liberty living Lord Lord's Supper man's means ment mind moral nature never object Old Testament origin P. G. Tait Paulicians Pentateuch Peter Pharisees Philo philosophy physical science Plutarch pouring practice preacher preaching present priests principles Professor Smith prophets Protestant Protestantism punishment question reason religion religious resurrection revealed Roman sacrifice says Scriptures sense Septuagint sinner sins soul spirit sprinkling sufferings Tauler teaching Textus Receptus theology theory Therapeutæ thing thou thought thousand tion tism true truth universe unto words writings
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Стр. 159 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven ; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name ? and in thy name have cast out devils ? and in thy name done many wonderful works? And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Стр. 477 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Стр. 274 - One cried, God bless us ! and, Amen, the other ; As they had seen me, with these hangman's hands, Listening their fear. I could not say, amen, When they did say, God bless us.
Стр. 20 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Стр. 109 - Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Стр. 274 - Sleep no more ! Macbeth does murder sleep, the innocent sleep ; Sleep, that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast ; " Lady M. What do you mean ? Macb. Still it cried,
Стр. 207 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.
Стр. 73 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat : and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : and the goat shall bear upon him all their iniquities unto a land...
Стр. 18 - But expectation is permissible where belief is not; and if it were given me to look beyond the abyss of geologically recorded time to the still more remote period when the earth was passing through physical and chemical conditions, which it can no no more see again than a man can recall his infancy, I should expect to be a witness of the evolution of living protoplasm from not living matter.
Стр. 280 - What stronger breast-plate than a heart untainted ? Thrice is he armed, that hath his quarrel just ; And he but naked, though locked up in steel, Whose conscience with injustice is corrupted.