Fifteen Sermons Preached at the Rolls ChapelBotham, 1726 - Всего страниц: 312 |
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Стр. 11
... Design is the Security and Good of the Individual * . It is enough to the pre- fent Argument , that Defire of Efteem from others , Contempt and Efteem of them , Love of other , proceeds from our not being able to diftinguish ex- actly ...
... Design is the Security and Good of the Individual * . It is enough to the pre- fent Argument , that Defire of Efteem from others , Contempt and Efteem of them , Love of other , proceeds from our not being able to diftinguish ex- actly ...
Стр. 59
... Designs . The Disposition to thefe and the actual Vices themselves , all come under other Subjects.The Tongue may be employed about and made to serve all the Purposes of Vice , in tempting and decei- ving , in Perjury and Injuftice ...
... Designs . The Disposition to thefe and the actual Vices themselves , all come under other Subjects.The Tongue may be employed about and made to serve all the Purposes of Vice , in tempting and decei- ving , in Perjury and Injuftice ...
Стр. 65
... Design for which it was given us . The chief Purpose for which the Faculty of Speech was given to Man , is plainly that we might communicate our Thoughts to each other , in order to carry on the Af- fairs of the World ; for Business ...
... Design for which it was given us . The chief Purpose for which the Faculty of Speech was given to Man , is plainly that we might communicate our Thoughts to each other , in order to carry on the Af- fairs of the World ; for Business ...
Стр. 69
... Design at all . And if we confider Converfation as an Enter- tainment , as somewhat to unbend the Mind ; as a Diverfion from the Cares , the Business , and the Sorrows of Life ; it is of the very Nature of it , that the Discourse be ...
... Design at all . And if we confider Converfation as an Enter- tainment , as somewhat to unbend the Mind ; as a Diverfion from the Cares , the Business , and the Sorrows of Life ; it is of the very Nature of it , that the Discourse be ...
Стр. 73
... Design . Since therefore it is fo hard to enter into this Subject without offending ; the first thing to be observed is , that People should learn to decline it , to get over that ftrong In- clination most have to be talking of the ...
... Design . Since therefore it is fo hard to enter into this Subject without offending ; the first thing to be observed is , that People should learn to decline it , to get over that ftrong In- clination most have to be talking of the ...
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Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Ограниченный просмотр - 2017 |
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Недоступно для просмотра - 2017 |
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Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
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Стр. 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Стр. 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Стр. 259 - ... of whom, and through whom, and to whom are all things...
Стр. 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Стр. 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Стр. 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Стр. 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Стр. 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Стр. 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...