Fifteen Sermons Preached at the Rolls ChapelBotham, 1726 - Всего страниц: 312 |
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Стр. 7
... most certainly is not owing to the Love of Power and Delight in the Exercise of it ; fince this Principle could no otherwise diftinguish between Objects , than as it was a greater Inftance and Exertion of Power to do good to one rather ...
... most certainly is not owing to the Love of Power and Delight in the Exercise of it ; fince this Principle could no otherwise diftinguish between Objects , than as it was a greater Inftance and Exertion of Power to do good to one rather ...
Стр. 13
... most immediately to respect Self , or tend to private Good : As the for- mer are not Benevolence , fo the latter are not Self - love : Neither are Inftances of our Love either to ourselves or others ; but only Inftances of our Maker's ...
... most immediately to respect Self , or tend to private Good : As the for- mer are not Benevolence , fo the latter are not Self - love : Neither are Inftances of our Love either to ourselves or others ; but only Inftances of our Maker's ...
Стр. 19
... most abandoned would choose to obtain by innocent Means , if they were as easy and as effectual to their End : That even Emulation and Refentment , by any one who will confider what these Passions really are in Nature * , will be found ...
... most abandoned would choose to obtain by innocent Means , if they were as easy and as effectual to their End : That even Emulation and Refentment , by any one who will confider what these Passions really are in Nature * , will be found ...
Стр. 20
... most directly lead to right Behaviour , and only fecondarily and more remotely to what is Evil . Thus though Men to avoid the Shame of one Villany are fometimes guilty of a greater , yet it is easy to fee , that the ori- ginal Tendency ...
... most directly lead to right Behaviour , and only fecondarily and more remotely to what is Evil . Thus though Men to avoid the Shame of one Villany are fometimes guilty of a greater , yet it is easy to fee , that the ori- ginal Tendency ...
Стр. 22
... most Part far exceed the Satisfactions of it ; as alfo the mifera- ble Intervals of Intemperance and Excefs , and the many untimely Deaths occafioned by a diffolute Course of Life : These things are all feen , acknowledged , by every ...
... most Part far exceed the Satisfactions of it ; as alfo the mifera- ble Intervals of Intemperance and Excefs , and the many untimely Deaths occafioned by a diffolute Course of Life : These things are all feen , acknowledged , by every ...
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Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Ограниченный просмотр - 2017 |
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Недоступно для просмотра - 2017 |
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Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
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Стр. 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Стр. 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Стр. 259 - ... of whom, and through whom, and to whom are all things...
Стр. 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Стр. 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Стр. 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Стр. 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Стр. 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Стр. 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...