Fifteen Sermons Preached at the Rolls ChapelBotham, 1726 - Всего страниц: 312 |
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... those , who by the many Difficulties they went through for the fake of their Religion , were led to keep always in View the Relation they stood in to their Saviour , who had undergone the fame ; to those , who from the Idola- * 1 Cor ...
... those , who by the many Difficulties they went through for the fake of their Religion , were led to keep always in View the Relation they stood in to their Saviour , who had undergone the fame ; to those , who from the Idola- * 1 Cor ...
Стр. 2
... those , who by the many Difficulties they went through for the fake of their Religion , were led to keep always in View the Relation they stood in to their Saviour , who had undergone the fame ; to those , who from the Idola- * 1 Cor ...
... those , who by the many Difficulties they went through for the fake of their Religion , were led to keep always in View the Relation they stood in to their Saviour , who had undergone the fame ; to those , who from the Idola- * 1 Cor ...
Стр. 8
... those in which it may be fhewn , that there is fuch a thing in fome Degree as real Good - will in Man towards Man . It is fuffici- ent that the Seeds of it be implanted in our Nature by God . There is , it is owned , much left for us to ...
... those in which it may be fhewn , that there is fuch a thing in fome Degree as real Good - will in Man towards Man . It is fuffici- ent that the Seeds of it be implanted in our Nature by God . There is , it is owned , much left for us to ...
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... those upon whom their Happiness does not in fome further Respects depend . And as Self - love and the feveral particular Paffions and Appetites are in themselves totally different , fo that fome Actions proceed from one , and fome from ...
... those upon whom their Happiness does not in fome further Respects depend . And as Self - love and the feveral particular Paffions and Appetites are in themselves totally different , fo that fome Actions proceed from one , and fome from ...
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... is a Reason to be- lieve the Author of that Nature intended it for those Purposes . Thus there is no Doubt the Eye was intended for us to fee with . And the more complex any Constitution Ser . II . is , the greater Variety of is ,
... is a Reason to be- lieve the Author of that Nature intended it for those Purposes . Thus there is no Doubt the Eye was intended for us to fee with . And the more complex any Constitution Ser . II . is , the greater Variety of is ,
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Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Ограниченный просмотр - 2017 |
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Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
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Стр. 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Стр. 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Стр. 259 - ... of whom, and through whom, and to whom are all things...
Стр. 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Стр. 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Стр. 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Стр. 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Стр. 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Стр. 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...