Mind, Том 13

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George Croom Robertson, George Frederick Stout, George Edward Moore
Oxford University Press, 1888
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A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind.

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Стр. 122 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts ; but why this should have caused the atrophy of that part of the brain alone on which the higher tastes depend, I cannot conceive.
Стр. 141 - What can I know? What ought I to do? What may I hope?
Стр. 552 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 15 - So far as I am aware, no attempt has been made to agitate coarse sand.
Стр. 591 - God; that is, a Divine mind and will, ruling the Universe, and holding moral relations with mankind.
Стр. 410 - The will is in every action a law to itself, only expresses the principle, to act on no other maxim than that which can also have as an object itself as a universal law. Now this is precisely the formula of the categorical imperative and is the principle of morality, so that a free will and a will subject to moral laws are one and the same.
Стр. 59 - Were this the fit place, some pages might be added respecting a possible future social type, differing as much from the industrial as this does from the militant — a type which, having a sustaining system more fully developed than any we know at present, will use the products of industry neither for maintaining a militant organization nor exclusively for material aggrandizement ; but will devote them to the carrying on of higher activities.
Стр. 445 - JUD^EUS ; or, The Jewish Alexandrian Philosophy in its Development and Completion. By James Drummond, LL.D., Principal of Manchester New College, Oxford. 2 vols. 8vo, cloth.
Стр. 92 - We have said (he remarks) that man can never give a sufficient account of what his unconditional good is, because he cannot know what his capabilities are till they are realised. This is the explanation of the infirmity that has always been found to attach to attempted definitions of the moral ideal. They are always open to the charge that there is employed in the definition, openly or disguisedly, the very notion which profession is made of defining.
Стр. 15 - If we substitute for the word Pleasure the equivalent phrase — a feeling which we seek to bring into consciousness and retain there...

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