Mind, Том 13Oxford University Press, 1888 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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Стр. 12
... distinction . In the action of the pleasant , and again of the painful , we have to separate the specific from the non - specific influence . Every incoming mental state can first act as a shock , and produce mainly a suppression of our ...
... distinction . In the action of the pleasant , and again of the painful , we have to separate the specific from the non - specific influence . Every incoming mental state can first act as a shock , and produce mainly a suppression of our ...
Стр. 16
... distinction . Why , in the first place , does expectation tend to pass into desire ? We have an idea which tends to particularise itself ( MIND Xii . 360 ) , and in the present case , not to complete itself ideally , but sensibly in ...
... distinction . Why , in the first place , does expectation tend to pass into desire ? We have an idea which tends to particularise itself ( MIND Xii . 360 ) , and in the present case , not to complete itself ideally , but sensibly in ...
Стр. 33
... distinction between activity of the soul " for the soul " and " for the outside observer " ( MIND Xii . 372 ) , and have even expended italics to mark the fact that I have done so . On this whole question I fully admit that the view ...
... distinction between activity of the soul " for the soul " and " for the outside observer " ( MIND Xii . 372 ) , and have even expended italics to mark the fact that I have done so . On this whole question I fully admit that the view ...
Стр. 63
... distinction which he is always ready to recognise between the origin of anything ( its material cause- où ) and its final cause ( Téλos ) , i.e. , the end which it comes to serve this latter must be known if we are to know the true ...
... distinction which he is always ready to recognise between the origin of anything ( its material cause- où ) and its final cause ( Téλos ) , i.e. , the end which it comes to serve this latter must be known if we are to know the true ...
Стр. 79
... distinction between questions of origin and of validity in the domain of Religion . This is an application which we cannot avoid , however much we might hesitate about trespassing upon a domain that is guarded so jealously by those ...
... distinction between questions of origin and of validity in the domain of Religion . This is an application which we cannot avoid , however much we might hesitate about trespassing upon a domain that is guarded so jealously by those ...
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Часто встречающиеся слова и выражения
absolute action activity actual Alcan analysis apperception Aristotle become called causation cause ceteris paribus character combination conception conclusion connexion consciousness Descartes desire determined distinction doctrine effect element ethical existence experience explain expression external fact feeling free-will Hedonism Hegel Herbart heteronymous human idea ideal identity implies individual inference J. S. Mill judgment Kant kind knowledge Laura Bridgman Leibniz logical Martineau mathematics matter means ment mental merely metaphysical method MIND xii moral nature Neo-Kantianism Neo-Scholasticism objective thought operation origin pantheism perception phenomena philo philosophy physical pleasure and pain position positive sciences possible present principle Prof psychical psychology Pyrrho question realised reality reason recognised regard relation result Scholasticism scientific seems sensation sense social society space suppose Syllogism symbols term theory thing tion true truth unity universal volition whole words
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Стр. 122 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts ; but why this should have caused the atrophy of that part of the brain alone on which the higher tastes depend, I cannot conceive.
Стр. 141 - What can I know? What ought I to do? What may I hope?
Стр. 552 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 15 - So far as I am aware, no attempt has been made to agitate coarse sand.
Стр. 591 - God; that is, a Divine mind and will, ruling the Universe, and holding moral relations with mankind.
Стр. 410 - The will is in every action a law to itself, only expresses the principle, to act on no other maxim than that which can also have as an object itself as a universal law. Now this is precisely the formula of the categorical imperative and is the principle of morality, so that a free will and a will subject to moral laws are one and the same.
Стр. 59 - Were this the fit place, some pages might be added respecting a possible future social type, differing as much from the industrial as this does from the militant — a type which, having a sustaining system more fully developed than any we know at present, will use the products of industry neither for maintaining a militant organization nor exclusively for material aggrandizement ; but will devote them to the carrying on of higher activities.
Стр. 445 - JUD^EUS ; or, The Jewish Alexandrian Philosophy in its Development and Completion. By James Drummond, LL.D., Principal of Manchester New College, Oxford. 2 vols. 8vo, cloth.
Стр. 92 - We have said (he remarks) that man can never give a sufficient account of what his unconditional good is, because he cannot know what his capabilities are till they are realised. This is the explanation of the infirmity that has always been found to attach to attempted definitions of the moral ideal. They are always open to the charge that there is employed in the definition, openly or disguisedly, the very notion which profession is made of defining.
Стр. 15 - If we substitute for the word Pleasure the equivalent phrase — a feeling which we seek to bring into consciousness and retain there...