Mind, Том 13Oxford University Press, 1888 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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Стр. 8
... doctrine that expansion per se can be pleasant . But our view that pleasure arises from unhindered posi- tion has to meet greater difficulties . We shall be told that pleasure is never pure , but that pain is of its essence , either as ...
... doctrine that expansion per se can be pleasant . But our view that pleasure arises from unhindered posi- tion has to meet greater difficulties . We shall be told that pleasure is never pure , but that pain is of its essence , either as ...
Стр. 11
... doctrine that pleasure is positive . Finally , if the extreme doctrine of " relativity " is brought in , and I am told that all sensation must depend on change and contrast , and that what is not relative ( or even a rela- tion ? ) is ...
... doctrine that pleasure is positive . Finally , if the extreme doctrine of " relativity " is brought in , and I am told that all sensation must depend on change and contrast , and that what is not relative ( or even a rela- tion ? ) is ...
Стр. 15
... doctrine is held far too widely . The further substi- tution of " desirable " as another " equivalent phrase " for pleasure has led to further errors on the part of J. S. Mill and Prof. Sidgwick . 2 My justification is the fact that ...
... doctrine is held far too widely . The further substi- tution of " desirable " as another " equivalent phrase " for pleasure has led to further errors on the part of J. S. Mill and Prof. Sidgwick . 2 My justification is the fact that ...
Стр. 16
... doctrine a true one ? It will be seen lower down how far I can follow it in respect of volition , but as an account of desire I cannot assent to it , for I still believe that pain and pleasure belong to the essence . And it seems to me ...
... doctrine a true one ? It will be seen lower down how far I can follow it in respect of volition , but as an account of desire I cannot assent to it , for I still believe that pain and pleasure belong to the essence . And it seems to me ...
Стр. 18
... doctrine is incorrect . When on this view an animal approaches the fire , the pleasure of warmth excites the motion until the pain of heat checks it . But we have seen that , quite apart from pleasure or pain , an idea realises itself ...
... doctrine is incorrect . When on this view an animal approaches the fire , the pleasure of warmth excites the motion until the pain of heat checks it . But we have seen that , quite apart from pleasure or pain , an idea realises itself ...
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absolute action activity actual Alcan analysis apperception Aristotle become called causation cause ceteris paribus character combination conception conclusion connexion consciousness Descartes desire determined distinction doctrine effect element ethical existence experience explain expression external fact feeling free-will Hedonism Hegel Herbart heteronymous human idea ideal identity implies individual inference J. S. Mill judgment Kant kind knowledge Laura Bridgman Leibniz logical Martineau mathematics matter means ment mental merely metaphysical method MIND xii moral nature Neo-Kantianism Neo-Scholasticism objective thought operation origin pantheism perception phenomena philo philosophy physical pleasure and pain position positive sciences possible present principle Prof psychical psychology Pyrrho question realised reality reason recognised regard relation result Scholasticism scientific seems sensation sense social society space suppose Syllogism symbols term theory thing tion true truth unity universal volition whole words
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Стр. 122 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts ; but why this should have caused the atrophy of that part of the brain alone on which the higher tastes depend, I cannot conceive.
Стр. 141 - What can I know? What ought I to do? What may I hope?
Стр. 552 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 15 - So far as I am aware, no attempt has been made to agitate coarse sand.
Стр. 591 - God; that is, a Divine mind and will, ruling the Universe, and holding moral relations with mankind.
Стр. 410 - The will is in every action a law to itself, only expresses the principle, to act on no other maxim than that which can also have as an object itself as a universal law. Now this is precisely the formula of the categorical imperative and is the principle of morality, so that a free will and a will subject to moral laws are one and the same.
Стр. 59 - Were this the fit place, some pages might be added respecting a possible future social type, differing as much from the industrial as this does from the militant — a type which, having a sustaining system more fully developed than any we know at present, will use the products of industry neither for maintaining a militant organization nor exclusively for material aggrandizement ; but will devote them to the carrying on of higher activities.
Стр. 445 - JUD^EUS ; or, The Jewish Alexandrian Philosophy in its Development and Completion. By James Drummond, LL.D., Principal of Manchester New College, Oxford. 2 vols. 8vo, cloth.
Стр. 92 - We have said (he remarks) that man can never give a sufficient account of what his unconditional good is, because he cannot know what his capabilities are till they are realised. This is the explanation of the infirmity that has always been found to attach to attempted definitions of the moral ideal. They are always open to the charge that there is employed in the definition, openly or disguisedly, the very notion which profession is made of defining.
Стр. 15 - If we substitute for the word Pleasure the equivalent phrase — a feeling which we seek to bring into consciousness and retain there...