Mind, Том 13Oxford University Press, 1888 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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Стр. 4
... seems neither to have been nor to be a particular psychical activity in the case ; and to take the activity as general ( if there is general activity ) would not account for the special seat of the pain . I 1 Mr. Spencer appears not to ...
... seems neither to have been nor to be a particular psychical activity in the case ; and to take the activity as general ( if there is general activity ) would not account for the special seat of the pain . I 1 Mr. Spencer appears not to ...
Стр. 5
... seems to me that discord is the one constant feature . Mere loss , mere contraction of psychical existence , never ... seems certainly painful . If we then accept the result that the psychical origin of pain is tension , can we extend ...
... seems to me that discord is the one constant feature . Mere loss , mere contraction of psychical existence , never ... seems certainly painful . If we then accept the result that the psychical origin of pain is tension , can we extend ...
Стр. 6
... seems to accompany both harmony and expansion , and there is a question whether both will fall under one head . Let us try first with expansion . There is no doubt that in general a mere in- crease of the psychical area seems pleasant ...
... seems to accompany both harmony and expansion , and there is a question whether both will fall under one head . Let us try first with expansion . There is no doubt that in general a mere in- crease of the psychical area seems pleasant ...
Стр. 7
... seems to inter- pret the facts with the use of less force . If pain is discord , pleasure may be taken as the opposite . But , if the opposite is harmony , then harmony is ambiguous , since it may imply either the overpowering of ...
... seems to inter- pret the facts with the use of less force . If pain is discord , pleasure may be taken as the opposite . But , if the opposite is harmony , then harmony is ambiguous , since it may imply either the overpowering of ...
Стр. 8
... seems to be without relevance , even if it were shown ( as it is not shown ) that in each case the special pain comes before the special pleasure . If we next go on to compare different levels of psychical life , we cannot find that the ...
... seems to be without relevance , even if it were shown ( as it is not shown ) that in each case the special pain comes before the special pleasure . If we next go on to compare different levels of psychical life , we cannot find that the ...
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absolute action activity actual Alcan analysis apperception Aristotle become called causation cause ceteris paribus character combination conception conclusion connexion consciousness Descartes desire determined distinction doctrine effect element ethical existence experience explain expression external fact feeling free-will Hedonism Hegel Herbart heteronymous human idea ideal identity implies individual inference J. S. Mill judgment Kant kind knowledge Laura Bridgman Leibniz logical Martineau mathematics matter means ment mental merely metaphysical method MIND xii moral nature Neo-Kantianism Neo-Scholasticism objective thought operation origin pantheism perception phenomena philo philosophy physical pleasure and pain position positive sciences possible present principle Prof psychical psychology Pyrrho question realised reality reason recognised regard relation result Scholasticism scientific seems sensation sense social society space suppose Syllogism symbols term theory thing tion true truth unity universal volition whole words
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Стр. 122 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts ; but why this should have caused the atrophy of that part of the brain alone on which the higher tastes depend, I cannot conceive.
Стр. 141 - What can I know? What ought I to do? What may I hope?
Стр. 552 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 15 - So far as I am aware, no attempt has been made to agitate coarse sand.
Стр. 591 - God; that is, a Divine mind and will, ruling the Universe, and holding moral relations with mankind.
Стр. 410 - The will is in every action a law to itself, only expresses the principle, to act on no other maxim than that which can also have as an object itself as a universal law. Now this is precisely the formula of the categorical imperative and is the principle of morality, so that a free will and a will subject to moral laws are one and the same.
Стр. 59 - Were this the fit place, some pages might be added respecting a possible future social type, differing as much from the industrial as this does from the militant — a type which, having a sustaining system more fully developed than any we know at present, will use the products of industry neither for maintaining a militant organization nor exclusively for material aggrandizement ; but will devote them to the carrying on of higher activities.
Стр. 445 - JUD^EUS ; or, The Jewish Alexandrian Philosophy in its Development and Completion. By James Drummond, LL.D., Principal of Manchester New College, Oxford. 2 vols. 8vo, cloth.
Стр. 92 - We have said (he remarks) that man can never give a sufficient account of what his unconditional good is, because he cannot know what his capabilities are till they are realised. This is the explanation of the infirmity that has always been found to attach to attempted definitions of the moral ideal. They are always open to the charge that there is employed in the definition, openly or disguisedly, the very notion which profession is made of defining.
Стр. 15 - If we substitute for the word Pleasure the equivalent phrase — a feeling which we seek to bring into consciousness and retain there...