Mind, Том 13Oxford University Press, 1888 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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Стр. 8
... tion has to meet greater difficulties . We shall be told that pleasure is never pure , but that pain is of its essence , either as precedent or ingredient . I reply that , even were there no pure pleasure , yet the impurity might be ...
... tion has to meet greater difficulties . We shall be told that pleasure is never pure , but that pain is of its essence , either as precedent or ingredient . I reply that , even were there no pure pleasure , yet the impurity might be ...
Стр. 11
... tion ? ) is nothing , in that case I still refuse to allow , apart from special evidence , that pleasure is dependent on pain . But I shall admit that its conditions involve an opposite , in this sense that they contain a reassertion or ...
... tion ? ) is nothing , in that case I still refuse to allow , apart from special evidence , that pleasure is dependent on pain . But I shall admit that its conditions involve an opposite , in this sense that they contain a reassertion or ...
Стр. 23
... tion and image are psychical facts of different kinds , still they are mere facts . Their content is not alienated from and indifferent to their existence . But an idea is in any part of the content of a fact so far as that works beyond ...
... tion and image are psychical facts of different kinds , still they are mere facts . Their content is not alienated from and indifferent to their existence . But an idea is in any part of the content of a fact so far as that works beyond ...
Стр. 29
... tion as to the necessity in all cases of pleasure and pain.2 Let us go on to consider other possible objections . An 1 I would remark here that , if we intend to make means and end es- sential to volition , we need to lay down that ...
... tion as to the necessity in all cases of pleasure and pain.2 Let us go on to consider other possible objections . An 1 I would remark here that , if we intend to make means and end es- sential to volition , we need to lay down that ...
Стр. 30
... tion , being a realised idea , will come from volition . But not so , I reply , if the result is produced , not by the action of the idea , but by quite other agencies . If the idea is realised by something else , it does not realise ...
... tion , being a realised idea , will come from volition . But not so , I reply , if the result is produced , not by the action of the idea , but by quite other agencies . If the idea is realised by something else , it does not realise ...
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absolute action activity actual Alcan analysis apperception Aristotle become called causation cause ceteris paribus character combination conception conclusion connexion consciousness Descartes desire determined distinction doctrine effect element ethical existence experience explain expression external fact feeling free-will Hedonism Hegel Herbart heteronymous human idea ideal identity implies individual inference J. S. Mill judgment Kant kind knowledge Laura Bridgman Leibniz logical Martineau mathematics matter means ment mental merely metaphysical method MIND xii moral nature Neo-Kantianism Neo-Scholasticism objective thought operation origin pantheism perception phenomena philo philosophy physical pleasure and pain position positive sciences possible present principle Prof psychical psychology Pyrrho question realised reality reason recognised regard relation result Scholasticism scientific seems sensation sense social society space suppose Syllogism symbols term theory thing tion true truth unity universal volition whole words
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Стр. 122 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts ; but why this should have caused the atrophy of that part of the brain alone on which the higher tastes depend, I cannot conceive.
Стр. 141 - What can I know? What ought I to do? What may I hope?
Стр. 552 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 15 - So far as I am aware, no attempt has been made to agitate coarse sand.
Стр. 591 - God; that is, a Divine mind and will, ruling the Universe, and holding moral relations with mankind.
Стр. 410 - The will is in every action a law to itself, only expresses the principle, to act on no other maxim than that which can also have as an object itself as a universal law. Now this is precisely the formula of the categorical imperative and is the principle of morality, so that a free will and a will subject to moral laws are one and the same.
Стр. 59 - Were this the fit place, some pages might be added respecting a possible future social type, differing as much from the industrial as this does from the militant — a type which, having a sustaining system more fully developed than any we know at present, will use the products of industry neither for maintaining a militant organization nor exclusively for material aggrandizement ; but will devote them to the carrying on of higher activities.
Стр. 445 - JUD^EUS ; or, The Jewish Alexandrian Philosophy in its Development and Completion. By James Drummond, LL.D., Principal of Manchester New College, Oxford. 2 vols. 8vo, cloth.
Стр. 92 - We have said (he remarks) that man can never give a sufficient account of what his unconditional good is, because he cannot know what his capabilities are till they are realised. This is the explanation of the infirmity that has always been found to attach to attempted definitions of the moral ideal. They are always open to the charge that there is employed in the definition, openly or disguisedly, the very notion which profession is made of defining.
Стр. 15 - If we substitute for the word Pleasure the equivalent phrase — a feeling which we seek to bring into consciousness and retain there...