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of a removed women. Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: and I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them. And when they entered unto the heathen whither they went, they profaned my holy name, when they said to them, these are the people of the Lord, and are ' gone forth out of his land. But I had pity for mine holy name, which the house of Israel had profaned among the heathen whither they went. Therefore say unto the house of Israel, thus saith the Lord God, I do not this for your sakes, 0 houee of Israel, but for mine holy name's sake, which ye have profaned among the heathen whither

And I will sanctify my great name, which was' profaned among the heathen which ye have profaned in the midst of them: and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean : from all your filthiness, and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh, and I will put my spirit within you, and cause you to walk in my statutes, and

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ye shall keep my judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. And I will multiply the fruit of the tree and the increase of the field, that ye shall receive no more reproach of famine among the heathen. Then shall ye remember your own evil ways, and your doings that were not good, and shall loath yourselves in your own sight, for your iniquities and for your abominations. Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. Thus saith the Lord God, in the day that I shall have cleansed you from all your iniquities; I will also cause you to dwell in the cities, and the waste shall be builded. And the desolate tand shall be tilled, whereas it lay desolate in the sight of all that passed by. And they shall say, this land, that was desolate is become like the garden of Eden and the waste and desolate and ruined cities, are become

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בְּטְמְאַת הַנִּדָּה הִיְתָה דַרְכָּם לְפָנֶי: וָאֶשְׁפַךְ חֲמָתִי עֲלֵיהֶם על־הַדָּם אֲשֶׁר־שָׁפְכוּ עַל־הָאָרֶץ וּבִנְלָוּלֵיהֶם טְמְאוּהָ : וָאָפִיץ אוֹתָם בַּגּוֹיִם וַיִצְרוּ בָּאֲרָצוֹת כְּדַרְכָּם וְכַעֲלִילוֹתָם שְׁפַטְתִּים: וַיָּבוֹא אֶל־הַגּוֹיִם אֲשֶׁר־בָּאוּ שָׁם וַיִחַלְלוּ אֶת־שֵׁם קָדְשִׁי בּאֱמֶר לָהֶם עַם־יְהוָה אֵלֶה וּמֵאַרְצוֹ יָצָאוּ: וָאֶחְמֹל עַל־שֵׁם אֲשֶׁר חִלְלֵהוּ בֵּית יִשְׂרָאֵל בַּגּוֹיִם אֲשֶׁר־בָּאוּ שָׁמָּה: לָכֵן אֱמֹר לְבֵית יִשְׂרָאֵל כֹּה אָמַר אֲדֹנָי יְהוִה לָא לְמַעַנְכֶס אֲנִי מֹשֶׁה בֵּית יִשְׂרָאֵל כִּי אִם־לְשֵׁם קָדְשִׁי אֲשֶׁר חִלַּלְתֶּם בַּיּוֹם אֲשֶׁר־ בָּאתֶם שָׁם : וְקָדַשְׁתִּי אֶת־שְׁמִי הַגָּדוֹל הַמְחָלָל בַּגּוֹיִם אֲשֶׁר חָלַלְתָּם בְּתוֹכָם וְיָדְעוּ הַיּוֹם כִּי־אֲנִי יְהוָה נְאֻם אֲדֹנָי יְהוָה בְּהִקְדְשִׁי בָכֶם לְעֵינֵיכֶם: וְלָקַחְתִּי אֶתְכֶם מִן־הַגּוֹיִם וְקִבַּצְתִּי אֶתְכֶם מִכָּל־הָאֲרָצוֹת וְהֵבֵאתִי אֶתְכֶם אֶל־־אַדְמַתְכֶם : וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מַכָּל טִמְאֹתֵיכֶם וּמִכָּל־ בִּלְוּלֵיכֶם אֲטַהֵר אֶתְכֶם: וְנָתַתִּי לָכֶס לֶב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשָׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר: וְאֶת־רוּחִי אֶתֵּן בְּקִרְבְּכֶם וְעָשִׂיתִי אֵת אֲשֶׁר־בְּחָקֵי תֵּלֵכוּ וּמִשְׁפָּטַי תִּשְׁמְרוּ וַעֲשִׂיתֶם: וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר נָתַתִּי לַאֲבֹתֵיכֶם וִהְיִיתֶם לִי לְעָם וְאָנֹכִי אֶהְיֶה לָכֶם לֵאלֹהִים : וְהוֹשַׁעְתִּי אֶתְכֶם מִכָּל טָמְאוֹתֵיכֶם וְקָרָאתִי אֶל־הַדָּגָן וְהִרְבֵּיתִי אתוֹ וְלֹא־אֶתֵּן עֲלֵיכֶם רָעָב : וְהִרְבֵּיתִי אֶת־פְּרִי הָעֵץ וּתְנוּבַת הַשָּׂדֶה לְמַעַן אֲשֶׁר לֹא־־תִקְחוּ עָד חֶרְפַּת רָעָב בַּגּוֹיִם: וּזְכַרְתֶּם אֶת־דְּרְכֵיכֶם הָרָעִים וּמַעַלְלֵיכֶם אֲשֶׁר לֹא־־טוֹבִים וּנְקְרֹתֶם בִּפְנֵיכֶם עַל עַנְתֵיכֶם וְעַל תּוֹעֲלֹתֵיכֶם: לא לְמַעַנְכֶס אֲנִי־־עטֶה נְאֻם אֲדֹנָי יְהוִה יַדַע לָכֶם בְּוֹשׁוּ וְהִכָּלְמֶוּ מְדַרְכֵיכֶם בֵּית יִשְׂרָאֵל: כֹּה אָמַר אֲדֹנָי יְהוִה בְּיוֹם טַהֲרֵי אֶתְכֶם מִכָּל עֲוֹנוֹתֵיכֶם וְהוֹשַׁבְתִּי אֶת־הֶעָרִים וְנִבְנָוּ הֶחֱרָבוֹת: וְהָאָרֶץ הַנְשַׁמָּה תֵּעָבֵד תַּחַת אֲשֶׁר הָיְתָה שְׁמָמָה לְעֵינֵי כָּל־ עוֹבֵר: וְאָמְרוּ הָאָרֶץ הַלָּזוּ הַנְשַׁמָּה הָיְתָה בְּגַן־עֵדֶן וְהֶעָרִים הַחֲרָבוֹת וְהַנְשַׁמְוֹת וְהַנֵּהֶרֶסְוֹת בְּצוּרוֹת יָשָׁבוּ : וְיָדְעוּ הַגּוֹיִם

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camp in a clean place, and it shall be kept for the congregation of the children of Israel, for a water of separation : it is a purification for sin.. And he that gathereth the ashes of the heifer, shall wash his clothes, and be unclean until the even : and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever. He that toucheth the dead body of any man, shall be unclean seven days. He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. Whosoever toucheth the dead body of any man that is dead, and purifieth not himself; defileth the tabernacle of the Lord; and that soul shall be cut off from Israel : because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. This is the law when a man dieth in a tent; all that come into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel which hath no covering bound upon it, is unclean. And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel. And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons, that were there, and upon

him that toucheth a bone, or one slain, or one dead, or a grave: and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation : because he hath defiled the sanctuary of the Lord, the water of separation hath not been sprinkled upon him, he is unclean. And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes, and he that toucheth the water of separation, shall be unclean until even. And whatsoever the unclean person toucheth, shall be unclean: and the soul that toucheth it, shall be unclean until even.

HAPHTARAH PARSHATH PORRAH ;

EZEKIEL, CHAP. XXXVI.

Vauyihee Dyvor Adonoi. Moreover, the word of the Lord came

unto me, saying, son of man, when the house of Israel dwelt in their own land, they defiled it by their own

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הַפָּלָח וְהִנִּיחַ מִחוּץ לַמַּחֲנֶה בְּמָקוֹם טָהוֹר וְהָיְתָח לַעֲדַת בְּנֵי־יִשְׂרָאֵל לְמִשְׁמֶרֶת לְמֵי נִדָּה חַטָאת הִוא: וְכִבֶּס הָאֹסִף אֶת־אֵפֶר הַפָּרָה אֶת־־בְּגָדָיו וְטָמֵא עַד-הָעָרֶב וְהָיְתָה לִבְנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם לְחקת עוֹלָם: הַנֹגַע בְּמֵת לְכָל־נֶפש אָדָם וְטָמֵא שִׁבְעַת יָמִים : הוּא יִתְחַטָא־־בוֹ בַּיוֹם הַשְׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי יִטְהָר וְאִם־לֹא יִתְחַטָא בַּיּוֹם הַשְּׁלִישִׁי וּבַיוֹם הַשְׁבִיעִי לֹא יִטְהָר: כָּל־הַנֹגַעַ בְּמֵת בְּנֶפֶשׁ הָאָדָם אֲשֶׁר־יָמוּת וְלֹא יִתְחַטָא אֶת־מִשְׁכָּן יְהוָה טְמֵא וְנִכְרְתָה הַנֶפֶשׁ הַהִוא מַיִשְׂרָאֵל כִּי מֵי נִדָּה לֹא־זרָק עָלָיו טָמֵא יִהְיֶה עוֹד טְמְאָתוֹ בוֹ; זָאת הַתּוֹרָה אָדָם כִּי־יָמוּת בְּאֹהֶל כָּל־הַבָּא אֶל־הָאֹהֶל וְכָל־אֲשֶׁר בָּאֹהֶל יִטְמָא שִׁבְעַת יָמִים : וכל כְּלִי פָּתוּחַ אֲשֶׁר אֵין־־צָמִיד פָתִיל עָלַיי טָמֵא הוּא: וְכֹל אֲשֶׁר־יִגַּע עַל־פְּנֵי הַשָּׂדֶה בַּחֲלַל־־חֶרֶב אוֹ בְמֵת אוֹר־בְעֶצֶם אָדָם אוֹ בְקֶבֶר יִטְמָא שִׁבְעַת יָמִים : וְלָקְחוּ לַטָּמֵא מֵעָפָר שְׁרֵפַת הַחַטאת וְנָתַן עָלָיו מַיִם חַיִּים אֶל־כֵּלִי: וְלָקַח אֵזוֹב וְטָבַל בַּמַיִם אִישׁ טָהוֹר וְהִנֵּה עַל־הָאֹהֶל וְעַל־כָּל־הַכֵּלִים וְעַל־הַנְפָשׁוֹת אֲשֶׁר הָיוּ־־שָׁם וְעַל־הַנֹגֵעַ בַּעֶצֶם אִוֹ בֶחָלָל אוֹ בַמֵת אוֹ בַכְּבָר: וְהִנֵּה הַטֶהר עַל־הַטְמֵא בַּיּוֹם הַשְּׁלִישִׁי וּבַיּוֹם הַשְּׁבִיעִי וְחִטְאו בַּיּוֹם הַשְּׁבִיעִי וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָהֵר בָּעֶרֶב: וְאִישׁ

נִטְמָא וְלֹא יִתְחַטָא וְנִכְרְתָה הַנֶפֶשׁ הַהִוא מִתּוֹךְ הַקָהָל אֶת־מִקְדַּשׁ יְהוָה טְמֵא מֵי נִדָּה לֹא־וֹרָק עָלָיו טָמֵא הוּא: וְהָיְתָה לָהֶם לְחָקַת עוֹלָם וּמַה מֵי־הַנִּדָּהיְכַבֵּס בְּגָדָיו וְהַכֹּנֵעַ בְּמֵי הַנִּדָּה יִטְמָא עַר־הָעָרֶב: וְכָל אֲשֶׁר־יִגַּע־בּוֹ הַטָמֵא יִטְמָא

וְהַנֶפֶשׁ הַנֹגַעַת תִּטְמָא עַד-הָעֶרֶב : הפטרת פרשת פרה

ביחזקאל סימן לץ וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר: בֶּן־אָדָם בֵּית יִשְׂרָאֵל שְׁבִים

עַל־־אַדְמָתָם וַיְטַמְּאוּ אוֹתָהּ בְּדַרְכָּם וּבַעֲלִילוֹתָם

Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the Lord. And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. And Samuel said unto him, the Lord hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou. And also the strength of Israel will not lie, nor repent: for he is not a man that he shouid repent. Then he said, I have sinned; yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the Lord thy God. So Samuel turned again after Saul, and Saul worshipped the Lord. Then said Samuel, bring ye hither to me Agag the king of the Amalekites : and Agag came unto him delicately, And Agag said, surely the bitterness of death is past. And Samuel said, as thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the Lord in Gilgal. Then Samuel went to Ramah, and Saul went up to his house to Gibeah of Saul.

PARSHATH PORRAH.

On the Sabbath of Parshath Porrah, two Laws are taken out ; in the first the Portion of the Week is reud, after which they say Half Kaddish; and in the second, the following Portion is read to the Moftir.

Vauyidabire Adonoi. And the Lord spake unto Moses, and unto

Aaron, saying, this is the ordinance of the law which the Lord hath commanded, saying, speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke. And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face. And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times. And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. And he that burneth her, shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even. And a man that is clean

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