An Essay on the Nature and Immuntability of Truth: In Opposition to Sophistry and ScepticismW. & J. Deas, 1807 - Всего страниц: 371 |
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Стр. 20
... distinction between Reason and Common Sense . Now these words are not always used in the strict signification we have here assigned them : let us * We might call the one Reason , and the other Reasoning ; but the similarity of the terms ...
... distinction between Reason and Common Sense . Now these words are not always used in the strict signification we have here assigned them : let us * We might call the one Reason , and the other Reasoning ; but the similarity of the terms ...
Стр. 21
... distinction between Common Sense and Rea- son is no modern discovery † . The ancient geome- * De interpetatione Naturæ , sent . 9 . † The vaporùm of the Greek Stoics seems to mean that be- nevolent affection which men owe to society and ...
... distinction between Common Sense and Rea- son is no modern discovery † . The ancient geome- * De interpetatione Naturæ , sent . 9 . † The vaporùm of the Greek Stoics seems to mean that be- nevolent affection which men owe to society and ...
Стр. 29
... distinction extremely similar to the present is acknow- ledged by the vulgar , who speak of mother - wit as something different from the deductions of reason , and the refinements of science . When puzzled with ar- gument , they have ...
... distinction extremely similar to the present is acknow- ledged by the vulgar , who speak of mother - wit as something different from the deductions of reason , and the refinements of science . When puzzled with ar- gument , they have ...
Стр. 32
... distinction between truth and falsehood , adopt universal scepticism , and wan der without end from one maze of error and uncer- tainty to another ; a state of mind so miserable , that Milton makes it one of the torments of the damned ...
... distinction between truth and falsehood , adopt universal scepticism , and wan der without end from one maze of error and uncer- tainty to another ; a state of mind so miserable , that Milton makes it one of the torments of the damned ...
Стр. 38
... distinction between truth and falsehood , or be- lieve that one inch is less than ten thousand miles , or even that we ourselves exist . SECT . II . Of the Evidence of External Sense . NOTHER class of truths producing conviction , A are ...
... distinction between truth and falsehood , or be- lieve that one inch is less than ten thousand miles , or even that we ourselves exist . SECT . II . Of the Evidence of External Sense . NOTHER class of truths producing conviction , A are ...
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An Essay on the Nature and Immuntability of Truth: In Opposition to ... James Beattie (ll D ) Недоступно для просмотра - 2020 |
Часто встречающиеся слова и выражения
absurd acknowledge action admit Æneid affirm ambiguous appear argument Aristotle Atheist axiom believe body cause cerning certainty Cicero common sense conceive confutation conscious consequence contradict contrary conviction convinced disbelieve distinction doctrine doubt effect Epictetus equally Essay evidence of sense existence experience external faculties fallacious false falsehood favourable feel former free agency genius heart human nature HUME HUME's idea imagination infer instinctive intuitive judgment kind knowledge liberty lieve magnitude MALEBRANCHE mankind matter mean ment metaphysical metaphysician moral natural philosophy necessity never notions object observation ontology opinion perceive perception perhaps Peripatetics person philosophers Plutarch principles of common produce proof prove Pyrrho racter rational reader reason religion rience scepticism sect seems self-evident sensation sentiments sight Socrates sophism sophistry soul suppose testimony theory thing tion Treatise of Human true truth understanding universal virtue words writings Xenoph
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Стр. 49 - Thou sun, said I, fair light, And thou enlighten'd earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here...
Стр. 83 - I thus, how here? Not of myself; by some great maker then, In goodness and in power pre-eminent; Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know.
Стр. 86 - It will be sufficient to observe that our assurance in any argument of this kind is derived from no other principle than our observation of the veracity of human testimony, and of the usual conformity of facts to the reports of witnesses.
Стр. 171 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Стр. 58 - This frame, compacted with transcendent skill, Of moving joints obedient to my will, Nurs'd from the fruitful glebe, like yonder tree, Waxes and wastes ; I call it mine, not me. New matter still the mould'ring mast sustains, The mansion chang'd, the tenant still remains ; And from the fleeting stream, repaired by food, Distinct, as is the swimmer from the flood.
Стр. 106 - The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
Стр. 105 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Стр. 225 - Know'st thou the' importance of a soul immortal : Behold this midnight glory: worlds on worlds! Amazing pomp; redouble this amaze! Ten thousand add; and twice ten thousand more; Then weigh the whole ; one soul outweighs them all, And calls the' astonishing magnificence Of unintelligent creation poor.
Стр. 229 - I sit with sad civility, I read With honest anguish, and an aching head; And drop at last, but in unwilling ears, This saving counsel, 'Keep your piece nine years.
Стр. 303 - Rocks, caves, lakes, fens, bogs, dens, and shades of death, A universe of death ; which God by curse Created evil, for evil only good ; Where all life dies, death lives, and nature breeds, Perverse, all monstrous, all prodigious things, Abominable, unutterable, and worse Than fables yet have feign'd, or fear conceived, Gorgons, and Hydras, and Chimeras dire.