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Germans, and it was here that the Roman captives were slain in sacrifice by the victorious warriors of Arminius.*

Never was victory more decisive, never was the liberation of an oppressed people more instantaneous and complete. Throughout Germany the Roman garrisons were assailed and cut off; and, within a few weeks after Varus had fallen, the German soil was freed from the foot of an invader.

At Rome the tidings of the battle were received with an ago

ny of terror, the reports of which we should deem exaggerated, did they not come from Roman historians themselves. They not only tell emphatically how great was the awe which the Romans felt of the prowess of the Germans, if their various tribes could be brought to unite for a common purpose,† but also they reveal how weakened and debased the population of Italy had become. Dion Cassius says (lib. lvi., sec. 23), "Then Augustus, when he heard the calamity of Varus, rent his garment, and was in great affliction for the troops he had lost, and for terror respecting the Germans and the Gauls. And his chief alarm was, that he expected them to push on against Italy and Rome; and there remained no Roman youth fit for military duty that were worth speaking of, and the allied populations, that were at all serviceable, had been wasted away. Yet he prepared for the emergency as well as his means allowed; and when none of the citizens of military age were willing to enlist, he made them cast lots, and punished by confiscation of goods and disfranchisement every fifth man among those under thirty-five, and every tenth man of those above that age. At last, when he found that not even thus could he make many come forward, he put some of them to death. So he made a conscription of discharged veterans and of emancipated slaves, and, collecting as large a force.

"Lucis propinquis barbaræ aræ, apud quas tribunos ac primorum ordinum centuriones mactaverant."-TACITUS, Ann., lib. i., c. 61.

+ It is clear that the Romans followed the policy of fomenting dissensions and wars of the Germans among themselves. See the thirty-third section of the "Germania" of Tacitus, where he mentions the destruction of the Bructeri by the neighboring tribes: "Favore quodam erga nos deorum: nam ne spectaculo quidem prælii invidere: super lx. millia non armis telisque Romanis, sed quod magnificentius est, oblectationi oculisque ceciderunt. Maneat quæso, duretque gentibus, si non amor nostri, at certe odium sui: quando urgentibus imperii fatis, nihil jam præstare fortuna majus potest quam hostium discordiam."

as he could, sent it, under Tiberius, with all speed into Germany.”

Dion mentions, also, a number of terrific portents that were believed to have occurred at the time, and the narration of which is not immaterial, as it shows the state of the public mind, when such things were so believed in and so interpreted. The summits of the Alps were said to have fallen, and three columns of fire to have blazed up from them. In the Campus Martius, the temple of the war-god, from whom the founder of Rome had sprung, was struck by a thunderbolt. The nightly heavens glowed several times, as if on fire. Many comets blazed forth together; and fiery meteors, shaped like spears, had shot from the northern quarter of the sky down into the Roman camps. It was said, too, that a statue of Victory, which had stood at a place on the frontier, pointing the way toward Germany, had, of its own accord, turned round, and now pointed to Italy. These and other prodigies were believed by the multitude to accompany the slaughter of Varus's legions, and to manifest the anger of the gods against Rome. Augustus himself was not free from superstition; but on this occasion no supernatural terrors were needed to increase the alarm and grief that he felt, and which made him, even months after the news of the battle had arrived, often beat his head against the wall, and exclaim, “Quintilius Varus, give me back my legions." We learn this from his biographer Suetonius; and, indeed, every ancient writer who alludes to the overthrow of Varus attests the importance of the blow against the Roman power, and the bitterness with which it was felt.*

The Germans did not pursue their victory beyond their own territory; but that victory secured at once and forever the independence of the Teutonic race. Rome sent, indeed, her legions again into Germany, to parade a temporary superiority,, but all hopes of permanent conquests were abandoned by Augustus and

his successors.

The blow which Arminius had struck never was forgotten. Roman fear disguised itself under the specious title of modera tion, and the Rhine became the acknowledged boundary of the

* Florus expresses its effect most pithily: "Hâc clade factum est ut imperium quod in litore oceani non steterat, in ripâ Rheni fluminis staret," iv., 12.

two nations until the fifth century of our era, when the Germans became the assailants, and carved with their conquering swords the provinces of imperial Rome into the kingdoms of modern Europe.

ARMINIUS.

I have said above that the great Cheruscan is more truly one of our national heroes than Caractacus is. It may be added that an Englishman is entitled to claim a closer degree of relationship with Arminius than can be claimed by any German of modern Germany. The proof of this depends on the proof of four facts: first, that the Cheruscans were Old Saxons, or Saxons of the interior of Germany; secondly, that the Anglo-Saxons, or Saxons of the coast of Germany, were more closely akin than other German tribes were to the Cheruscan Saxons; thirdly, that the Old Saxons were almost exterminated by Charlemagne ; fourthly, that the Anglo-Saxons are our immediate ancestors. The last of these may be assumed as an axiom in English history. The proofs of the other three are partly philological and partly historical. I have not space to go into them here, but they will be found in the early chapters of the great work of my friend, Dr. Robert Gordon Latham, on the "English Language," and in the notes to his forthcoming edition of the “Germania of Tacitus." It may be, however, here remarked, that the present Saxons of Germany are of the High Germanic division of the German race, whereas both the Anglo-Saxon and Old Saxon were of the Low Germanic.

Being thus the nearest heirs of the glory of Arminius, we may fairly devote more attention to his career than, in such a work as the present, could be allowed to any individual leader; and it is interesting to trace how far his fame survived during the Middle Ages, both among the Germans of the Continent and among ourselves.

It seems probable that the jealousy with which Maroboduus, the king of the Suevi and Marcomanni, regarded Arminius, and which ultimately broke out into open hostilities between those German tribes and the Cherusci, prevented Arminius from leading the confederate Germans to attack Italy after his first victory. Per

haps he may have had the rare moderation of being content with the liberation of his country, without seeking to retaliate on her former oppressors. When Tiberius marched into Germany in the year 10, Arminius was too cautious to attack him on ground favorable to the legions, and Tiberius was too skillful to entangle his troops in the difficult parts of the country. His march and countermarch were as unresisted as they were unproductive. A few years later, when a dangerous revolt of the Roman legions near the frontier caused their generals to find them active employment by leading them into the interior of Germany, we find Arminius again active in his country's defense. The old quarrel between him and his father-in-law, Segestes, had broken out afresh. Segestes now called in the aid of the Roman general, Germanicus, to whom he surrendered himself; and by his contrivance, his daughter Thusnelda, the wife of Arminius, also came into the hands of the Romans, being far advanced in pregnancy. She showed, as Tacitus relates,* more of the spirit of her husband than of her father, a spirit that could not be subdued into tears or supplications. She was sent to Ravenna, and there gave birth to a son, whose life we know, from an allusion in Tacitus, to have been eventful and unhappy; but the part of the great historian's work which narrated his fate has perished, and we only know from another quarter that the son of Arminius was, at the age of four years, led captive in a triumphal pageant along the streets of Rome.

The high spirit of Arminius was goaded almost into phrensy by these bereavements. The fate of his wife, thus torn from him, and of his babe doomed to bondage even before its birth, inflamed the eloquent invectives with which he roused his countrymen against the home-traitors, and against their invaders, who thus made war upon women and children. Germanicus had marched his army to the place where Varus had perished, and had there paid funeral honors to the ghastly relics of his predecessor's legions that he found heaped around him.† Arminius lured him to advance a little further into the country, and then assailed him, and fought a battle, which, by the Roman accounts, was a drawn

* "Ann.," i., 57.

In the Museum of Rhenish Antiquities at Bonn there is a Roman sepulchral monument, the inscription on which records that it was erected to the memory of M. Cœlius, who fell " Bello Variano."

one.

The effect of it was to make Germanicus resolve on retreating to the Rhine. He himself, with part of his troops, embarked in some vessels on the Ems, and returned by that river, and then by sea; but part of his forces were intrusted to a Roman general named Cæcina, to lead them back by land to the Rhine. Arminius followed this division on its march, and fought several battles with it, in which he inflicted heavy loss on the Romans, captured the greater part of their baggage, and would have destroyed them completely, had not his skillful system of operations been finally thwarted by the haste of Inguiomerus, a confederate German chief, who insisted on assaulting the Romans in their eamp, instead of waiting till they were entangled in the difficulties of the country, and assailing their columns on the march.

In the following year the Romans were inactive, but in the year afterward Germanicus led a fresh invasion. He placed his army on shipboard, and sailed to the mouth of the Ems, where he disembarked, and marched to the Weser, where he encamped, probably in the neighborhood of Minden. Arminius had collected his army on the other side of the river; and a scene occurred, which is powerfully told by Tacitus, and which is the subject of a beautiful poem by Praed. It has been already mentioned that the brother of Arminius, like himself, had been trained up while young to serve in the Roman armies; but, unlike Arminius, he not only refused to quit the Roman service for that of his country, but fought against his country with the legions of Germanicus. He had assumed the Roman name of Flavius, and had gained considerable distinction in the Roman service, in which he had lost an eye from a wound in battle. When the Roman outposts approached the River Weser, Arminius called out to them from the opposite bank, and expressed a wish to see his brother. Flavius stepped forward, and Arminius ordered his own followers to retire, and requested that the archers should be removed from the Roman bank of the river. This was done; and the brothers, who apparently had not seen each other for some years, began a conversation from the opposite sides of the stream, in which Arminius questioned his brother respecting the loss of his eye, and what battle it had been lost in, and what reward he had received for his wound. Flavius told him how the eye was lost, and mentioned the increased pay that he had on account of its loss, and showed the collar and other military decorations

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