being severely wounded in a charge of the Germans against his
part of the column, committed suicide to avoid falling into the
hands of those whom he had exasperated by his oppressions.
One of the lieutenant generals of the army fell fighting; the other
surrendered to the enemy. But mercy to a fallen foe had never
been a Roman virtue, and those among her legions who now laid
down their arms in hope of quarter, drank deep of the cup of suf-
fering, which Rome had held to the lips of many a brave but
unfortunate enemy.
The infuriated Germans slaughtered their
oppressors with deliberate ferocity, and those prisoners who were
not hewn to pieces on the spot were only preserved to perish by
a more cruel death in cold blood.

The bulk of the Roman army fought steadily and stubbornly, frequently repelling the masses of the assailants, but gradually losing the compactness of their array, and becoming weaker and weaker beneath the incessant shower of darts and the reiterated assaults of the vigorous and unencumbered Germans. At last, in a series of desperate attacks, the column was pierced through and through, two of the eagles captured, and the Roman host. which on the yester morning had marched forth in such pride and might, now broken up into confused fragments, either fell fighting beneath the overpowering numbers of the enemy, or perished in the swamps and woods in unavailing efforts at flight. Few, very few, ever saw again the left bank of the Rhine One body of brave veterans, arraying themselves in a ring on a little mound, beat off every charge of the Germans, and prolonged their honorable resistance to the close of that dreadful day. The traces of a feeble attempt at forming a ditch and mound attested in after years the spot where the last of the Romans passed their night of suffering and despair. But on the morrow, this remnant also, worn out with hunger, wounds, and toil, was charged by the victorious Germans, and either massacred on the spot, or offered up in fearful rites at the altars of the deities of the old mythology of the North.

A gorge in the mountain ridge, through which runs the modern road between Paderborn and Pyrmont, leads from the spot where the heat of the battle raged to the Extersteine, a cluster of bold and grotesque rocks of sandstone, near which is a small sheet of water, overshadowed by a grove of aged trees. According to local tradition, this was one of the sacred groves of the ancient

Germans, and it was here that the Roman captives were slain in sacrifice by the victorious warriors of Arminius.*

Never was victory more decisive, never was the liberation of an oppressed people more instantaneous and complete. Throughout Germany the Roman garrisons were assailed and cut off; and, within a few weeks after Varus had fallen, the German soil was freed from the foot of an invader.

At Rome the tidings of the battle were received with an ago

ny of terror, the reports of which we should deem exaggerated, did they not come from Roman historians themselves. They not only tell emphatically how great was the awe which the Romans felt of the prowess of the Germans, if their various tribes could be brought to unite for a common purpose,† but also they reveal how weakened and debased the population of Italy had become. Dion Cassius says (lib. lvi., sec. 23), "Then Augustus, when he heard the calamity of Varus, rent his garment, and was in great affliction for the troops he had lost, and for terror resperting the Germans and the Gauls. And his chief alarm was, that he expected them to push on against Italy and Rome; and there remained no Roman youth fit for military duty that were worth speaking of, and the allied populations, that were at all serviceable, had been wasted away. Yet he prepared for the emergency as well as his means allowed; and when none of the citizens of military age were willing to enlist, he made them cast lots, and punished by confiscation of goods and disfranchisement every fifth man among those under thirty-five, and every tenth man of those above that age. At last, when he found that not even thus could he make many come forward, he put some of them to death. So he made a conscription of discharged veterans and of emancipated slaves, and, collecting as large a force

* "Lucis propinquis barbaræ aræ, apud quas tribunos ac primorum ordinum centuriones mactaverant."-TACITUS, Ann., lib. i., c. 61.

+ It is clear that the Romans followed the policy of fomenting dissensions and wars of the Germans among themselves. See the thirty-third section of the "Germania" of Tacitus, where he mentions the destruction of the Bructeri by the neighboring tribes: "Favore quodam erga nos deorum: nam ne spectaculo quidem prælii invidere: super lx. millia non armis telisque Romanis, sed quod magnificentius est, oblectationi oculisque ceciderunt. Maneat quæso, duretque gentibus, si non amor nostri, at certe odium sui: quando urgentibus imperii fatis, nihil jam præstare for tuna majus potest quam, hostium discordiam."

as he could, sent it, under Tiberius, with all speed into ternany."

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Dion mentions, also, a number of terrific portents that were believed to have occurrei at the time, and the narration of which is not immaterial, as it shows the state of the public mind, when such things were so believed in and so interpreted. The summits of the Alps were said to have fallen, and three columns of fire to have blazed up from them. In the Campus Martius, the temple of the war-god, from whom the founder of Rome had sprung, was struck by a thunderbolt. glowed several times, as if on fire. together; and fiery meteors, shaped the northern quarter of the sky down into the Roman camps. It was said, too, that a statue of Victory, which had stood at a place on the frontier, pointing the way toward Germany, had, of its own accord, turned round, and now pointed to Italy. These and other prodigies were believed by the multitude to accompany the slaughter of Varus's legions, and to manifest the anger of the gods against Rome.. Augustus himself was not free from superstition; but on this occasion no supernatural terrors were needed to increase the alarm and grief that he felt, and which made him, even months after the news of the battle had arrived, often beat his head against the wall, and exclaim, “Quintilius Varus, give me back my legions." We learn this from his biographer Suetonius; and, indeed, every ancient writer who alludes to the overthrow of Varus attests the importance of the blow against the Roman power, and the bitterness with which it was felt.*

The Germans did not pursue their victory beyond their own territory; but that victory secured at once and forever the independence of the Teutonic race. Rome sent, indeed, her legions again into Germany, to parade a temporary superiority, but all hopes of permanent conquests were abandoned by Augustus and his successors.

The blow which Arminius had struck never was forgotten. Roman fear disguised itself under the specious title of moderation, and the Rhine became the acknowledged boundary of the

The las

* Florus expresses its effect most pithily: "Hâc clade factum est ut imperium quod in litore oceani non steterat, in ripâ Rheni fluminis staret," iv., 12.

two nations until the fifth century of our era, when the Germans became the assailants, and carved with their conquering swords the provinces of imperial Rome into the kingdoms of modern Europe.

ARMINIUS.

I have said above that the great Cheruscan is more truly one of our national heroes than Caractacus is. It may be added that an Englishman is entitled to claim a closer degree of relationship with Arminius than can be claimed by any German of modern Germany. The proof of this depends on the proof of four facts: first, that the Cheruscans were Old Saxons, or Saxons of the interior of Germany; secondly, that the Anglo-Saxons, or Saxons of the coast of Germany, were more closely akin than other German tribes were to the Cheruscan Saxons; thirdly, that the Old Saxons were almost exterminated by Charlemagne ; fourthly, that the Anglo-Saxons are our immediate ancestors. The last of these may be assumed as an axiom in English history. The proofs of the other three are partly philological and partly historical. I have not space to go into them here, but they will be found in the early chapters of the great work of my friend, Dr. Robert Gordon Latham, on the "English Language,' and in the notes to his forthcoming edition of the "Germania of Tacitus." It may be, however, here remarked, that the present Saxons of Germany are of the High Germanic division of the German race, whereas both the Anglo-Saxon and Old Saxon were of the Low Germanic.

Being thus the nearest heirs of the glory of Arminius, we may fairly devote more attention to his career than, in such a work as the present, could be allowed to any individual leader; and it is interesting to trace how far his fame survived during the Middle Ages, both among the Germans of the Continent and among ourselves.

It seems probable that the jealousy with which Maroboduus, the king of the Suevi and Marcomanni, regarded Arminius, and which ultimately broke out into open hostilities between those German tribes and the Cherusci, prevented Arminius from leading the confederate Germans to attack Italy after his first victory. Per

haps he may have had the rare moderation of being content with the liberation of his country, without seeking to retaliate on her former oppressors. When Tiberius marched into Germany in the year 10, Arminius was too cautious to attack him on ground favorable to the legions, and Tiberius was too skillful to entangle his troops in the difficult parts of the country. His march and countermarch were as unresisted as they were unproductive. A few years later, when a dangerous revolt of the Roman legions near the frontier caused their generals to find them active employment by leading them into the interior of Germany, we find Arminius again active in his country's defense. The old quarrel between him and his father-in-law, Segestes, had broken out afresh. Segestes now called in the aid of the Roman general, Germanicus, to whom he surrendered himself; and by his contrivance, his daughter Thusnelda, the wife of Arminius, also came into the hands of the Romans, being far advanced in pregnancy. She showed, as Tacitus relates,* more of the spirit of her husband than of her father, a spirit that could not be subdued into tears or supplications. She was sent to Ravenna, and there gave birth to a son, whose life we know, from an allusion in Tacitus, to have been eventful and unhappy; but the part of the great historian's work which narrated his fate has perished, and we only know from another quarter that the son of Arminius was, at the age of four years, led captive in a triumphal pageant along the streets of Rome.

The high spirit of Arminius was goaded almost into phrensy by these bereavements. The fate of his wife, thus torn from him, and of his babe doomed to bondage even before its birth, inflamed the eloquent invectives with which he roused his countrymen against the home-traitors, and against their invaders, who thus made war upon women and children. Germanicus had marched his army to the place where Varus had perished, and had there paid funeral honors to the ghastly relics of his predecessor's legions that he found heaped around him.† Arminius lured him to advance a little further into the country, and then assailed him, and fought a battle, which, by the Roman accounts, was a drawn

"Ann.," i., 57.

† In the Museum of Rhenish Antiquities at Bonn there is a Roman sepulchral monument, the inscription on which records that it was erected to the memory of M. Cœlius, who fell " Bello Variano."