The Works of Francis Bacon: Lord Chancellor of England, Том 1W. Pickering, 1825 |
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Стр. xxi
... thought nothing more proper for that purpose than Bacon's Essays , provided the English , which is in some Places grown obsolete ; were a little reformed , and made " more fashionable . Accordingly having by me his Lordship's Latin ...
... thought nothing more proper for that purpose than Bacon's Essays , provided the English , which is in some Places grown obsolete ; were a little reformed , and made " more fashionable . Accordingly having by me his Lordship's Latin ...
Стр. xxviii
... thought also , that knowledge is almost ' generally sought either for delight and satisfaction , " or for gain or profession , or for credit and orna- ment , and that every of these are as Atalanta's " balls , which hinder the race of ...
... thought also , that knowledge is almost ' generally sought either for delight and satisfaction , " or for gain or profession , or for credit and orna- ment , and that every of these are as Atalanta's " balls , which hinder the race of ...
Стр. xxxii
... thought worth preser- vation . Archbishop Tenison , in his Baconiana , page 47 , says , " The Apophthegmes ( of which the first is the * See the original in Latin , with the translation from which this extract is copied in the Baconiana ...
... thought worth preser- vation . Archbishop Tenison , in his Baconiana , page 47 , says , " The Apophthegmes ( of which the first is the * See the original in Latin , with the translation from which this extract is copied in the Baconiana ...
Стр. xxxix
... thought it therefore agreeable , to my affection , and obligation to your Grace , to prefix your name before them , both in English , and in Latine . For I doe conceiue , that the Latine Volume of them ( being in the Vniuersal Language ) ...
... thought it therefore agreeable , to my affection , and obligation to your Grace , to prefix your name before them , both in English , and in Latine . For I doe conceiue , that the Latine Volume of them ( being in the Vniuersal Language ) ...
Стр. xl
... thoughts , that doth bring lies in favour , but a na- tural though corrupt love of the lie itself . One of the later schools of the Grecians examineth the matter , and is at a stand to think what should be in it , that men should love ...
... thoughts , that doth bring lies in favour , but a na- tural though corrupt love of the lie itself . One of the later schools of the Grecians examineth the matter , and is at a stand to think what should be in it , that men should love ...
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actions Æsop affection amongst ancient answered Apophthegmes Archbishop Tenison Aristippus Aristotle atheism Augustus Cæsar better body Cæsar cause certainly Cicero cold colour commonly conceits contrariwise counsel cunning custom danger death discourse divers divine doth edition envy Epicurus errour Essays evil excellent fame favour fore fortune Francis Bacon give glory goeth greater hath heart heat honour invention judge judgment Julius Cæsar kind king knowledge labour less light likewise Lord Bacon maketh man's matter means men's ment mind motion natural philosophy nature never Novum Organum opinion persons philosophy Plato pleasure Plutarch Pompey princes queen quod religion rest riches saith Scripture seemeth servants shew side sort speak speech Tacitus Themistocles things thou thought tion true truth unto usury Vespasian virtue whereas whereby wherein whereof whereupon wise wits wont to say
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Стр. xl - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 16 - We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant where they are incensed or crushed : for prosperity doth best discover vice, but adversity doth best discover virtue.
Стр. 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction and the clearer revelation of God's favour.
Стр. xl - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets ; nor for advantage, as with the merchant ; but for the lie's sake.
Стр. 181 - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Стр. xl - ... mind of man so weak, but it mates and masters the fear of death: and therefore death is no such ' terrible enemy, when a man hath so many attendants about him, that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it; fear pre-occupateth...
Стр. 82 - All this is true, if time stood still ; which, contrary wise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new.
Стр. 33 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Стр. 15 - IT WAS a high speech of Seneca (after the manner of the Stoics), that the good things which belong to prosperity are to be wished; but the good things that belong to adversity are to be admired.
Стр. 38 - Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled ; Mahomet called the hill to come to him again and again : and when the hill stood still, he was never a whit abashed, but said. " If the hill will not come to Mahomet, Mahomet will go to the hill 1.