The essays; or, Counsels civil and moral with A table of the colours of good and evil. Revised, with references and a few notes by T. Markby |
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Стр. 1
... 3 in great severity , 1 Joh . xviii . 38 . 2 Probably he means the Sceptics . 3 Perhaps he was thinking of S. Augustine . Vid . Aug. Confess . i . 25 , 26 . B called poesy , vinum dæmonum , because it filleth the PAGE again 1625.
... 3 in great severity , 1 Joh . xviii . 38 . 2 Probably he means the Sceptics . 3 Perhaps he was thinking of S. Augustine . Vid . Aug. Confess . i . 25 , 26 . B called poesy , vinum dæmonum , because it filleth the PAGE again 1625.
Стр. 3
... means Seneca , but I cannot find the passage in his writings . There is an expression in a letter to Lucilius ( 24 ) tolle istam pompam & c . , which might have suggested it . 9 sovereign , and as the truest sort of followers B 2 Of ...
... means Seneca , but I cannot find the passage in his writings . There is an expression in a letter to Lucilius ( 24 ) tolle istam pompam & c . , which might have suggested it . 9 sovereign , and as the truest sort of followers B 2 Of ...
Стр. 5
... means ? The fruits of unity ( next unto the well pleasing of God , which is all in all ) are two ; the one towards those that are without the church , the other towards those that are within . For the former , it is certain , that ...
... means ? The fruits of unity ( next unto the well pleasing of God , which is all in all ) are two ; the one towards those that are without the church , the other towards those that are within . For the former , it is certain , that ...
Стр. 6
... mean one thing , and yet they themselves would never agree : and if it come 52 Kings ix . 17 . 6 Matth . xii . 30 , and Mark ix . 40. See Adv . of Learning , ii . 25.7 . so to pass in that distance of judgment , which 6 Essays .
... mean one thing , and yet they themselves would never agree : and if it come 52 Kings ix . 17 . 6 Matth . xii . 30 , and Mark ix . 40. See Adv . of Learning , ii . 25.7 . so to pass in that distance of judgment , which 6 Essays .
Стр. 7
... means of procuring unity , men must beware that in the procuring or muniting of religious unity , they do not dissolve and deface the laws of charity and human society . There be two swords amongst Chris- tians , the spiritual and the ...
... means of procuring unity , men must beware that in the procuring or muniting of religious unity , they do not dissolve and deface the laws of charity and human society . There be two swords amongst Chris- tians , the spiritual and the ...
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The Essays; Or, Counsels Civil and Moral with a Table of the Colours of Good ... Francis Bacon (visct St Albans ) Недоступно для просмотра - 2020 |
The Essays; Or, Counsels Civil and Moral with a Table of the Colours of Good ... Francis Bacon (visct St Albans ) Недоступно для просмотра - 2020 |
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actions Æsop affections Amias Paulet amongst ancient atheism Augustus Cæsar Aulus Gellius better beware body bold Cæsar cause Certainly Cicero colour cometh command commonly council counsel counsellors cunning custom danger death discontentments discourse dispatch dissimulation doth envy Epicurus Epimetheus evil fame favour fear fortune fruit of friendship Galba garden give giveth goeth greater greatest ground hand hath heart honour hurt judge judgment Julius Cæsar keeper of promise kind kings labour less likewise maketh man's matter means men's mind motion nature never nobility noble opinion Ovid persons pleasure Plut Plutarch poets Pompey princes profanum quod religion remedy revenge riches saith secrecy secret seditions seemeth Septimius Severus servants side sometimes sort speak speech superstition sure Tacitus things thou thought Tiberius tion true truth unto usury Vespasian virtue whereas wherein whereof wisdom wise
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Стр. 2 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in Providence, and turn upon the poles of truth.
Стр. 2 - ... the inquiry of truth, which is the lovemaking, or wooing, of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Стр. 110 - For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels and the plots and marshalling of affairs come best from those that are learned.
Стр. 54 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Стр. 119 - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Стр. 35 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Стр. 4 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Стр. 13 - THE joys of parents are secret, and so are their griefs and fears ; they cannot utter the one, nor they will not utter the other. Children sweeten labours, but they make misfortunes more bitter ; they increase the cares of life, but they mitigate the remembrance of death.
Стр. 27 - The parts and signs of goodness are many. If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins to them...
Стр. 2 - ... of gold and silver, which may make the metal work the better, but it embaseth it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet.