The Contemporary Review, Том 36A. Strahan, 1879 |
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Стр. 28
... beginning of this Essay , * " classes " are the groups into which " sub - kingdoms " are divided , and which , by their union , make up such " sub - kingdoms . " The five classes above - mentioned together constitute the highest of ...
... beginning of this Essay , * " classes " are the groups into which " sub - kingdoms " are divided , and which , by their union , make up such " sub - kingdoms . " The five classes above - mentioned together constitute the highest of ...
Стр. 47
... beginning of the sixteenth century are the mature artists ; the men of the fifteenth century are the inexperienced youths ; the Giottesques are the children - children Titanic and seraph - like , but children nevertheless , and , like ...
... beginning of the sixteenth century are the mature artists ; the men of the fifteenth century are the inexperienced youths ; the Giottesques are the children - children Titanic and seraph - like , but children nevertheless , and , like ...
Стр. 48
... beginning of the fifteenth century , and who opened the period of the Renaissance , were sculptors or pupils of sculptors . When we see these vigorous lovers of nature , these heroic searchers after truth , suddenly pushing aside the ...
... beginning of the fifteenth century , and who opened the period of the Renaissance , were sculptors or pupils of sculptors . When we see these vigorous lovers of nature , these heroic searchers after truth , suddenly pushing aside the ...
Стр. 58
... beginning of the maturity and perfection of Italian art . From them Michel Angelo learns what he could not be taught even by his master Ghirlandajo , the grand and cold realist - he learns ; and what he has learned at Orvieto he teaches ...
... beginning of the maturity and perfection of Italian art . From them Michel Angelo learns what he could not be taught even by his master Ghirlandajo , the grand and cold realist - he learns ; and what he has learned at Orvieto he teaches ...
Стр. 71
... beginning , we find that there is no manifestation or utterance at all . The natural man of Rousseau was simply an ideal creation , inspired with that intense and even morbid consciousness of self , and that fixed resolve to submit to ...
... beginning , we find that there is no manifestation or utterance at all . The natural man of Rousseau was simply an ideal creation , inspired with that intense and even morbid consciousness of self , and that fixed resolve to submit to ...
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Afghanistan Ahura Mazda Ameer ancient animals antique appear beauty become belong Berosus body Buddhists called cause century character Christian Church colour Constantinople creatures death Deluge Deucalion Disraeli doctrine doubt earth England English Europe existence fact favour feeling flowers Giottesques give Gladstone gods Government Greece Greek hand heavens human idea India individual interest Jainas Jainism Janissaries Kabul kind labour land less Liberal living Lord Beaconsfield Lord Lytton matter means mediæval Mill mind moral nation natural never object observed organisms original Panslavist party pass passage plants political position present principle pyramid question reason reform relations religion rent result Russia seems Shere Ali spirit STANFORD UNIVERSITY Sultan supposed things thought tion tradition true truth UNIVERSITY Varuna whole words writing Zeus
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Стр. 72 - Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
Стр. 519 - It is better to be a human being dissatisfied than a pig satisfied ; better to be Socrates dissatisfied than a fool satisfied.
Стр. 575 - Therefore am I still A lover of the meadows and the woods And mountains, and of all that we behold From this green earth...
Стр. 516 - They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility...
Стр. 187 - From his late sobbing wet. And I, with moan, Kissing away his tears, left others of my own ; For, on a table drawn beside his head, He had put, within his reach, A box of counters and a...
Стр. 518 - Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures : no intelligent human being would consent to be a. fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Стр. 86 - We are afraid to put men to live and trade each on his own private stock of reason, because we suspect that this stock in each man is small and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
Стр. 563 - With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
Стр. 188 - Ah! when at last we lie with tranced breath, Not vexing Thee in death, And Thou rememberest of what toys We made our joys, How weakly understood Thy great commanded good, Then, fatherly not less Than I whom Thou hast moulded from the clay, Thou'lt leave Thy wrath, and say, 'I will be sorry for their childishness.
Стр. 519 - Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures than when it is between bodily and mental.