Experiences Near Death: Beyond Medicine and ReligionOxford University Press, 1996 - Всего страниц: 230 A person is seriously ill or involved in an accident and their heart stops beating; for a brief time they are clinically "dead." Once revived, the victim has a remarkable tale to relate: typical narratives include feelings of great peace, out-of-body travel, tunnel sensations, life review, and bright lights. These phenomena, often referred to as "near-death experiences," have spawned an entire pop industry dedicated to plumbing the depths of their mysteries, and they continue to inspire heated debate and raise fascinating questions about the nature of life and death. But most observers assume that there are only two ways to interpret the near-death experience: in the religious terms of life after death, or in the medical terms of the mechanics of the brain. In Experiences Near Death, however, Allan Kellehear presents a revolutionary new approach to the field of "near-death studies," one that examines these episodes as they relate to the specific cultures from which they arise, helping us to understand what these visions are as a cultural and psychological response and why they occur. Kellehear compares near-death experiences from all over the world--India, China, Guam, America, Australia, and New Zealand--revealing not only the similarities among them, but also the pertinent differences that can tell us much about the way people from different cultures view their world. He recounts, for example, a near-death experience from Guam where people fly through the clouds to make invisible visits to living relatives; he compares experiences from hunter-gatherer societies to urban American ones; and in a fascinating discussion of the bestselling children's story The Velveteen Rabbit, Kellehear examines its remarkable similarities to the Western near-death experience. He concludes that these visions are brought on by a profound experience of crisis, and are similar to visions brought on by other trauma such as bereavement, being lost at sea, or trapped in a mine. People who have lived through these events, Kellehear notes, often see visions which are identical to those encountered during near-death experiences. Indeed, he finds that the near-death experience is a common reaction to a deep sense of separation from others, and he includes it within a much larger group of human experiences. In addition, Kellehear provides an extensive look at community reactions to near-death experiences, and he also offers an indepth examination of much supposedly unbiased academic research into NDE. (In one eye-opening chapter, for instance, he reveals some of the controversial reasons why neuroscience writers try so hard to have their theories accepted by the public). The near-death experience continues to attract the attention of the popular press, but there have been few serious studies of this often contentious subject. Now, in Experiences Near Death, Kellehear uncovers intriguing evidence that sheds new light on a phenomenon that has fascinated and mystified us all. These experiences force us to reflect on issues of personal significance (like hope and happiness) and show us how the many different perceptions of the near-death experience have become relevant to the anxieties and questions of our times. |
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Стр. 53
... NDE may appear delusory , temporarily aberrant , and farfetched . Neither set of responses will necessarily reflect a genuine understanding of the social realities of clinical NDErs or câstaways . Their status within their social ...
... NDE may appear delusory , temporarily aberrant , and farfetched . Neither set of responses will necessarily reflect a genuine understanding of the social realities of clinical NDErs or câstaways . Their status within their social ...
Стр. 54
... NDErs ' transformations are apparently neither uniform nor as profound as those of NDErs . " 42 Flynn further suggests that non- NDErs may react to their misfortunes in ways divergent from the clinical NDE patterns . In this way , Flynn ...
... NDErs ' transformations are apparently neither uniform nor as profound as those of NDErs . " 42 Flynn further suggests that non- NDErs may react to their misfortunes in ways divergent from the clinical NDE patterns . In this way , Flynn ...
Стр. 64
... NDErs to remain silent , not giving others , who were possibly more interested and sympathetic , the opportunity to hear and react positively . Two further NDErs who made up Moody's eight cases said nothing to anyone for years , simply ...
... NDErs to remain silent , not giving others , who were possibly more interested and sympathetic , the opportunity to hear and react positively . Two further NDErs who made up Moody's eight cases said nothing to anyone for years , simply ...
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Popular Images of the NearDeath Experience | 3 |
NearDeath Experiences across Cultures | 22 |
Unusual Circumstances Unusual Experiences | 42 |
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academic accounts afterlife American appear argue associated attempt attitudes attractive become begin believe changes chapter clinical NDE context crisis critical cultural darkness dead death described discussion dying evidence example explanations feelings final groups historical human ideal society ideas images important India individual interest interpretation issues Journal of Near-Death less light literature lives London major material meaning medicine narrative nature NDErs Near-Death Experiences Near-Death Studies noted observed occur organization particular physical political popular positive possible present Press problem processes psychological question reaction reason religion religious reported Research responses resuscitation rhetoric scientific Second seen sensation sense separation similar simply social sociological status passage story suggest survey theories thought traditional transcendent society tunnel turn understanding University unusual usual Utopia values Velveteen Rabbit visions Western York
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Compassionate Cities: Public Health and End-of-life Care Allan Kellehear Недоступно для просмотра - 2005 |