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desire of an absolute ruler to enrich himself. other hand, when the popular estimate of virtues and vices is erroneous, which is too often the case, the love of approbation leads sovereigns to spend the wealth of the nation on useless shows, or to engage in wanton and destructive wars. If then we can neither compare the strength of two motives, nor determine with certainty to what description of actions either motive will lead, how can we possibly deduce a theory of government from the nature of man?

How, then, are we to arrive at just conclusions on a subject so important to the happiness of mankind? Surely by that method which, in every experimental science to which it has been applied, has signally increased the power and knowledge of our species,-by that method for which our new philosophers would substitute quibbles scarcely worthy of the barbarous respondents and opponents of the middle ages,-by the method of Induction ;-by observing the present state of the world,-by assiduously studying the history of past ages,-by sifting the evidence of facts, by carefully combining and contrasting those which are authentic, by generalising with judgment and diffidence, --by perpetually bringing the theory which we have constructed to the test of new facts,-by correcting, or altogether abandoning it, according as those new facts prove it to be partially or fundamentally unsound. Proceeding thus,- patiently,-diligently,-candidly, we may hope

to form a system as far inferior in pretension to that which we have been examining and as far superior to it in real utility as the prescriptions of a great physician, varying with every stage of every malady and with the constitution of every patient, to the pill of the advertising quack which is to cure all human beings, in all climates, of all diseases.

This is that noble Science of Politics, which is equally removed from the barren theories of the Utilitarian sophists, and from the petty craft, so often mistaken for

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statesmanship by minds grown narrow in habits of intrigue, jobbing, and official etiquette; -which of all sciences is the most important to the welfare of nations,—which of all sciences most tends to expand and invigorate the mind, -which draws nutriment and ornament from every part of philosophy and literature, and dispenses in return nutriment and ornament to all. We are sorry and surprised when we see men of good intentions and good natural abilities abandon this healthful and generous study to pore over speculations like those which we have been examining. And we should heartily rejoice to find that our remarks had induced any person of this description to employ, in researches of real utility, the talents and industry which are now wasted on verbal sophisms, wretched of their wretched kind.

As to the greater part of the sect, it is, we apprehend, of little consequence what they study or under whom. It would be more amusing, to be sure, and more reputable, if they would take up the old republican cant and declaim about Brutus and Timoleon, the duty of killing tyrants and the blessedness of dying for liberty. But, on the whole, they might have chosen worse. They may as well be Utilitarians as jockeys or dandies. And, though quibbling about self-interest and motives, and objects of desire, and the greatest happiness of the greatest number, is but a poor employment for a grown man, it certainly hurts the health less than hard drinking and the fortune less than high play; it is not much more laughable than phrenology, and is immeasurably more humane than cockfighting,

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WESTMINSTER REVIEWER'S DEFENCE OF MILL. (JUNE 1829.)

The Westminster Review. No. XXI. Article XVI. Edinburgh Review. No. XCVII. Article on Mill's Essays on Government, &c.

WE have had great reason, we think, to be gratified by the success of our late attack on the Utilitarians. We could publish a long list of the cures which it has wrought in cases previously considered as hopeless. Delicacy forbids us to divulge names; but we cannot refrain from alluding to two remarkable instances. A respectable lady writes to inform us that her son, who was plucked at Cambridge last January, has not been heard to call Sir James Mackintosh a poor ignorant fool more than twice since the appearance of our article. A distinguished political writer in the Westminster and Parliamentary Reviews has borrowed Hume's History, and has actually got as far as the battle of Agincourt. He assures us that he takes great pleasure in his new study, and that he is very impatient to learn how Scotland and England became one kingdom. But the greatest compliment that we have received is that Mr. Bentham himself should have condescended to take the field in defence of Mr. Mill. We have not been in the habit of reviewing reviews; but, as Mr. Bentham is a truly great man, and as his party have thought fit to announce in puffs and placards that this article is written by him, and contains not only an answer to our attacks, but a development of the "greatest happiness principle," with the latest improvements of the author, we shall for once depart from our

general rule. However the conflict may terminate, we shall at least not have been vanquished by an ignoble hand.

Of Mr. Bentham himself we shall endeavour, even while defending ourselves against his reproaches, to speak with the respect to which his venerable age, his genius, and his public services entitle him. If any harsh expression should escape us, we trust that he will attribute it to inadvertence, to the momentary warmth of controversy, to anything, in short, rather than to a design of affronting him. Though we have nothing in common with the crew of Hurds and Boswells, who, either from interested motives, or from the habit of intellectual servility and dependence, pamper and vitiate his appetite with the noxious sweetness of their undiscerning praise, we are not perhaps less competent than they to appreciate his merit, or less sincerely disposed to acknowledge it. Though we may sometimes think his reasonings on moral and political questions feeble and sophistical-though we may sometimes smile at his extraordinary language—we can never be weary of admiring the amplitude of his comprehension, the keenness of his penetration, the exuberant fertility with which his mind pours forth arguments and illustrations. However sharply he may speak of us, we can never cease to revere in him the father of the philosophy of Jurisprudence. He has a full right to all the privileges of a great inventor; and, in our court of criticism, those privileges will never be pleaded in vain. But they are limited in the same manner in which, fortunately for the ends of justice, the privileges of the peerage are now limited. The advantage is personal and incommunicable. A nobleman can now no longer cover with his protection every lackey who follows his heels, or every bully who draws in his quarrel: and, highly as we respect the exalted rank which Mr. Bentham holds among the writers of our time, yet when, for the due maintenance of literary police, we shall think it necessary

to confute sophists, or to bring pretenders to shame, we shall not depart from the ordinary course of our proceedings because the offenders call themselves Benthamites.

Whether Mr. Mill has much reason to thank Mr. Bentham for undertaking his defence, our readers, when they have finished this article, will perhaps be inclined to doubt. Great as Mr. Bentham's talents are, he has, we think, shown an undue confidence in them. He should have considered how dangerous it is for any man, however eloquent and ingenious he may be, to attack or defend a book without reading it and we feel quite convinced that Mr. Bentham would never have written the article before us if he had, before he began, perused our review with attention, and compared it with Mr. Mill's Essay.

He has utterly mistaken our object and meaning. He seems to think that we have undertaken to set up some theory of government in opposition to that of Mr. Mill. But we distinctly disclaimed any such design. From the beginning to the end of our article, there is not, as far as we remember, a single sentence which, when fairly construed, can be considered as indicating any such design. If such an expression can be found, it has been dropped by inadvertence. Our object was to prove, not that monarchy and aristocracy are good, but that Mr. Mill had not proved them to be bad; not that democracy is bad, but that Mr. Mill had not proved it to be good. The points in issue are these: whether the famous Essay on Government be, as it has been called, a perfect solution of the great political problem, or a series of sophisms and blunders; and whether the sect which, while it glories in the precision of its logic, extols this Essay as a masterpiece of demonstration be a sect deserving of the respect or of the derision of mankind. These, we say, are the issues; and on these we with full confidence put ourselves on the country.

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