lause as it is depressed by neglect and ontempt. But it is only persons far above he common level who are thus affected ith either of these extremes; as in a therometer, it is only the purest and most blimated spirit that is either contracted dilated by the benignity or inclemency I the season. and a sweet smile sits in the charming 'MR. SPECTATOR,-The translations dow? Ah, sure it is something more, it is T. Aristænetus. In the following transla- No. 239.] Tuesday, December 4, 1711. on, I have kept as near the meaning of the Greek as I could, and have only added a few words to make the sentences in English sit gether a little better than they would therwise have done. The story seems to e taken from that of Pygmalion and the tatue in Ovid; some of the thoughts are f the same turn, and the whole is written a kind of poetical prose.' -Bella, horrida bella! Virg. Æn. vi. 86. considering the several methods of manag- The first races of mankind used to dispute, as our ordinary people do now-a-days, in a kind of wild logic, uncultivated by rules of art. Socrates introduced a catechetical method of arguing. He would ask his adversary question upon question, until he had convinced him out of his own mouth that his opinions were wrong. This way of debating drives an enemy up into a corner, seizes all the passes through which he can make an escape, and forces him to surrender at discretion. Philopinax to Chromation. "Never was a man more overcome with fantastical a passion as mine; I have ainted a beautiful woman, and am despairg, dying for the picture. My own skill as undone me; it is not the dart of Venus, ut my own pencil has thus wounded me. h, me! with what anxiety am I necessiated to adore my own idol? How miserale am I, whilst every one must as much ity the painter as he praises the picture, Aristotle changed this method of attack, nd own my torment more than equal to and invented a great variety of little weaHave there not been more u y art. But why do I thus complain? pons, called syllogisms. As in the Socratic unhappy and way of dispute you agree to every thing natural passions than mine? Yes, I have which your opponent advances, in the Ariseen the representation of Phædra, Nar-totelic you are still denying and contradictssus, and Pasipha. Phædra was unhappy ing some part or other of what he says. her love: that of Pasipha was monstrous; Socrates conquers you by stratagem, Arisnd whilst the other caught at his beloved totle by force! The one takes the town by keness, he destroyed the watery image, sap, the other sword in hand. which ever eluded his embraces. The The universities of Europe for many ountain represented Narcissus to himself, years carried on their debates by syllogism, nd the picture both that and him, thirst- insomuch that we see the knowledge of g after his adored image. But I am yet several centuries laid out into objections ss unhappy. I enjoy her presence con- and answers, and all the good sense of the nually, and if I touch her, I destroy not age cut and minced into almost an infinie beauteous form, but she looks pleased, tude of distinctions. When our universities found there was no end of wrangling this way, they invented a kind of argument, which is not reducible to any mood or figure in Aristotle. It was reasoning, which may be called arguing by called the argumentum Basilinum, (others poll; and another which is of equal force, write it Bacilínum or Baculinum,) which is in which wagers are made use of as argupretty well expressed in our English word ments, according to the celebrated line in club-law. When they were not able to Hudibras.|| confute their antagonist, they knocked him down. It was their method in these polemical debates, first to discharge their syllogisms, and afterwards to betake themselves to their clubs, until such time as they had one way or other confounded their gainsayers. There is in Oxford a narrow defile, (to make use of a military term,) where the partisans used to encounter; for which reason it still retains the name of Logic-lane. I have heard an old gentleman, a physician, make his boasts, that when he was a young fellow he marched several times at the head of a troop of Scotists, and cudgelled a body of Smiglesianst half the length of High-street, until they had dispersed themselves for shelter into their respective garrisons. This humour, I find, went very far in Erasmus's time. For that author tells us, that upon the revival of Greek letters, most of the universities in Europe were divided into Greeks and Trojans. The latter were those who bore a mortal enmity to the language of the Grecians, insomuch that if they met with any who understood it, they did not fail to treat him as a foe. Erasmus himself had, it seems, the misfortune to fall into the hands of a party of Trojans, who laid on him with so many blows and buffets that he never forgot their hostilities to his dying day. There is a way of managing an argument not much unlike the former, which is made use of by states and communities, when they draw up a hundred thousand disputants, on each side, and convince one another by dint of sword. A certain grand monarcht was so sensible of his strength in this way of reasoning, that he writ upon his great guns Ratio ultima regum, The logic of kings; but, God be thanked, he is now pretty well baffled at his own weapons. When one has to do with a philosopher of this kind, one should remember the old gentleman's saying, who had been engaged in an argument with one of the Roman emperors. Upon his friend's telling him that he wondered he would give up the question, when he had visibly the better of the dispute; I am never ashamed,' says he, to be confuted by one who is master of fifty legions.' I shall but just mention another kind of *The followers of Duns Scotus, a celebrated Fran. ciscan divine, born in Northumberland. From Oxford, where he was educated, he went to Paris, where his reputation was so high as a disputant, that he acquired the name of the 'subtile doctor. His opposition to the doctrine of Thomas Aquinas gave birth to two parties, the Scotists and Thomists. He died at Cologne, in 1308. at The followers of Martin Smiglecius, a famous logi cian in the 16th century, Lewis XIV. of France. But the most notable way of managing a controversy, is that which we may call arguing by torture. This is a method of reasoning which has been made use of with the poor refugees, and which was so fashionable in our country during the reign of Queen Mary, that in a passage of an anthor quoted by Monsieur Bayle, it is said the price of wood was raised in England, by reason of the executions that were made in Smithfield. These disputants convince their adversaries with a sorites,** commonly called a pile of faggots. The rack is also a kind of syllogism which has been used with good effect, and has made multitudes of converts. Men were formerly disputed out of their doubts, reconciled to truth by force of reason, and won over to opinions by the candour, sense, and ingenuity of those who had the right on their side; but this method of conviction operated too slowly. Pain was found to be much more enlightening than reason. Every scruple was looked upon as obstinacy, and not to be removed but by several engines invented for that purpose. In a word, the application of whips, racks, gibbets, galleys, dungeons, fire and faggot, in a dispute, may be looked upon as popish refinements upon the old heathen logic. There is another way of reasoning which seldom fails, though it be of a quite different nature to that I have last mentioned. I mean convincing a man by ready money, or as it is ordinarily called, bribing a man to an opinion. This method has often proved successful, when all the others have been made use of to no purpose. A man who is furnished with arguments from the mint, will convince his antagonist much sooner than one who draws them from rea son and philosophy. Gold is a wonderful clearer of the understanding; it dissipates every doubt and scruple in an instant; ac commodates itself to the meanest capaci ties; silences the loud and clamourous, and brings over the most obstinate and inflexi ble. Philip of Macedon was a man of most invincible reason this way. He refuted by it all the wisdom of Athens, confounded their statesmen, struck their orators dumb, and at length argued them out of all their liberties. Having here touched upon the several methods of disputing, as they have pre vailed in different ages of the world, I shall very suddenly give my reader an account of the whole art of cavilling; which shall VUULVER e a full and satisfactory answer to all such I have by this admirable person been shown pers and pamphlets as have yet ap- to, and raised in, sir, your most humble ared against the Spectator. C. scrvant.' 'MR. SPECTATOR,-I am a country gen-, tleman of a good plentiful estate, and live as 0.240.] Wednesday, December 5, 1711. the rest of my neighbours with great hos pitality. I have been ever reckoned among -Aliter non fit, Avite, liber. us with several views of his person from | am always in good-humour when an east every opening. wind blows, because it seldom fails of bringing me a letter from him. Let me entreat you, sir, to give me your advice upon this occasion, and to let me know how I may relieve myself in this my widowhood. I am, sir, your most humble servant, 'ASTERIA.' 'During the time of acting, he appeared frequently in the prince's apartment, made one at the hunting-match, and was very forward in the rebellion.* If there were no injunctions to the contrary, yet this practice must be confessed to diminish the pleasure of the audience, and for that reason presumptuous and unwarrantable; but since her majesty's late command has made it criminal, you have authority to take notice of it. Sir, your humble servant, 'CHARLES EASY.' T. No. 241.] Thursday, December 6, 1711. -Semperque relinqui The consolations of lovers on these occasions are very extraordinary. Besides those mentioned by Asteria, there are many other motives of comfort which are made use of by absent lovers. I remember in one of Scudery's Romances a couple of honourable lovers agreed at their parting to set aside one half hour in the day to think of each other during a tedious absence. The romance tells us, that they both of them punctually observed the time thus agreed upon; and that whatever company or business they were engaged in, they left it abruptly as soon as the clock warned them to retire. The romance fur ther adds, that the lovers expected the return of this stated hour with as much impatience as if it had been a real assignation, and enjoyed an imaginary happiness, that was almost as pleasing to them as what they would have found from a real meeting. It was an inexpressible satisfaction to these divided lovers to be assured that each was at the same time employed in the same kind of contemplation, and making equal returns of tenderness and affection. 'MR. SPECTATOR,-Though you have considered virtuous love in most of its distresses, I do not remember that you have given us any dissertation upon the absence of lovers, or laid down any methods how they should support themselves under those long separations which they are sometimes forced to undergo. I am at present in this unhappy circumstance, having parted with the best of husbands, who is abroad in the service of his country, and may not possibly return for some years. His warm and generous affection while we were together, with the tenderness which he expressed to me at parting, make his absence almost insupportable. I think of him every moment of the day, and meet him every night in my dreams. Every thing I see puts me in mind of him. I apply myself with more than ordinary diligence to the care of his family and his estate; but this instead of relieving me, gives me but so many occasions of wishing for his return. I frequent the rooms where I used to converse with him, and not meeting him there, sit down in his chair and fall a weeping. I love to read the books If I may be allowed to mention a more he delighted in, and to converse with the serious expedient for the alleviating of abpersons whom he esteemed. I visit his pic-sence, I shall take notice of one which I ture a hundred times a day, and place myself over against it whole hours together. I pass a great part of my time in the walks where I used to lean upon his arm, and recollect in my mind the discourses which have there passed between us: I look over the several prospects and points of view which we used to survey together, fix my eye upon the objects which he has made me take notice of; and call to mind a thousand agreeable remarks which he has made on those occasions. I write to him by every conveyance, and contrary to other people, have known two persons practise, who joined religion to that elegance of sentiments with which the passion of love generally inspires its votaries. This was, at the return of such an hour, to offer up a certain prayer for each other, which they had agreed upon before their parting. The hus band, who is a man that makes a figure in the polite world, as well as in his own family, has often told me, that he could not have supported an absence of three years without this expedient. Strada, in one of his Prolusions, gives an account of a chimerical correspondence between two friends by the help of a certain loadstone, which had such virtue in it, that Lib. ii. prol. a e It touched two several needles, when one yours concerning the misbehaviour of peo- If Monsieur Scudery, or any other writer In the meanwhile, if ever this invention D. 242.] Friday, December 7, 1711. Creditur, ex medio quia res arcessit, habere REBECCA RIDINGHOOD." 'MR. SPECTATOR,-The matter which I am now going to send you, is an unhappy story in low life, and will recommend itself, so that you must excuse the manner of expressing it. A poor idle drunken weaver in Spitalfields has a faithful laborious wife, who by her frugality and industry had laid by her as much money as purchased her a ticket in the present lottery. She had hid and had given her number to a friend and this very privately in the bottom of a trunk confidant, who had promised to keep the secret, and bring her news of the success. The poor adventurer was one day gone |