The essays; or, Counsels civil and moral, with notes by A. Spiers |
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Стр. ix
... speak for himself and in his own lan- guage , by quotations from his published letters . This is , in . reality , holding the mirror up to nature " and , as it were , reflecting the lineaments as they arise . 66 For the character of ...
... speak for himself and in his own lan- guage , by quotations from his published letters . This is , in . reality , holding the mirror up to nature " and , as it were , reflecting the lineaments as they arise . 66 For the character of ...
Стр. 24
... speak for himself . The end and aim of the writings of Bacon are best described by himself , as these descriptions may be gleaned from his various works . He taught , to use his own language , the means , not of the " amplification of ...
... speak for himself . The end and aim of the writings of Bacon are best described by himself , as these descriptions may be gleaned from his various works . He taught , to use his own language , the means , not of the " amplification of ...
Стр. 33
... speak plainly , because I num- ber my days , and would have it saved . " His country and the world participate in the opinion of the philosopher and would have deemed its loss one of the greatest to mankind . Such was the care with ...
... speak plainly , because I num- ber my days , and would have it saved . " His country and the world participate in the opinion of the philosopher and would have deemed its loss one of the greatest to mankind . Such was the care with ...
Стр. 46
... speak a few words concerning the unity of the church ; what are the fruits thereof ; what the bounds ; and what the means ? 2. The fruits of unity ( next unto the well pleasing of God , which is all in all ) are two ; the one towards ...
... speak a few words concerning the unity of the church ; what are the fruits thereof ; what the bounds ; and what the means ? 2. The fruits of unity ( next unto the well pleasing of God , which is all in all ) are two ; the one towards ...
Стр. 52
... speak in a mean ' : the virtue of prosperity is temperance ; the virtue of adversity is fortitude ; which in morals is the more heroical virtue . Prosperity is the blessing of the Old Testament ; adversity is the blessing of the New ...
... speak in a mean ' : the virtue of prosperity is temperance ; the virtue of adversity is fortitude ; which in morals is the more heroical virtue . Prosperity is the blessing of the Old Testament ; adversity is the blessing of the New ...
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affection ancient appear arts Bacon beautiful better body bound called cause Certainly cloth command common commonly counsel court custom danger death doth edition England English Essays factions fair fame fear fortune French give greatest ground hand hath honour Italy judge keep kind king language less light likewise live look Lord maketh man's matter means men's mind nature never observation obsolete opinion party pass perhaps persons philosophy present princes principal published reason received religion respect rest riches saith side sometimes sort speak speech stand studies sure thereof things third thou thought tion true truth turn unto unused unusual usury virtue wisdom wise
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Стр. 18 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Стр. 171 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Стр. 108 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Стр. 65 - Men in great place are thrice servants — servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty ; or to seek power over others, and to lose power over a man's self.
Стр. 111 - ... whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Стр. 151 - ... them. The errors of young men are the ruin of business; but the errors of aged men amount but to this, that more might have been done, or sooner.
Стр. 188 - The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new ? it hath been already of old time, which was before us.
Стр. 20 - For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and to the next age.
Стр. 184 - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Стр. 171 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.