Essay on man, and The universal prayerWhittaker & Company, 1860 - Всего страниц: 47 |
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Стр. 1
... kings : Let us ( since life can little more supply Than just to look about us and to die ) Expatiate free o'er all this scene of man ; A mighty maze , but not without a plan ; Ο A wild , where weeds and flowers promiscuous shoot An ...
... kings : Let us ( since life can little more supply Than just to look about us and to die ) Expatiate free o'er all this scene of man ; A mighty maze , but not without a plan ; Ο A wild , where weeds and flowers promiscuous shoot An ...
Стр. 19
... kings presumption , and to crowds belief : That virtue's ends from vanity can raise , Which seeks no interest , no reward but praise , And builds on wants , and on defects of mind , The joy , the peace , the glory of mankind . Heaven ...
... kings presumption , and to crowds belief : That virtue's ends from vanity can raise , Which seeks no interest , no reward but praise , And builds on wants , and on defects of mind , The joy , the peace , the glory of mankind . Heaven ...
Стр. 20
... king ; The starving chemist in his golden views , Supremely bless'd , the poet in his Muse . See some strange comfort every state attend ; And pride bestow'd on all a common friend ; See some fit passion every age supply ; Hope travels ...
... king ; The starving chemist in his golden views , Supremely bless'd , the poet in his Muse . See some strange comfort every state attend ; And pride bestow'd on all a common friend ; See some fit passion every age supply ; Hope travels ...
Стр. 28
... king unknown , Till common interest placed the sway in one . " Twas VIRTUE ONLY , ( or in arts or arms , Diffusing blessings , or averting harms ; ) The same which in a sire the sons obey'd , A prince the father of a people made . VI ...
... king unknown , Till common interest placed the sway in one . " Twas VIRTUE ONLY , ( or in arts or arms , Diffusing blessings , or averting harms ; ) The same which in a sire the sons obey'd , A prince the father of a people made . VI ...
Стр. 30
... kings learn'd justice and benevolence : Self - love forsook the path it first pursued , And found the private in the public good . ' Twas then the studious head or generous mind , Follower of God or friend of human - kind , POET or ...
... kings learn'd justice and benevolence : Self - love forsook the path it first pursued , And found the private in the public good . ' Twas then the studious head or generous mind , Follower of God or friend of human - kind , POET or ...
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adored alike ambition angels assign'd beast began behold bless'd blessing blind bliss blood bounds breath Cæsar Catiline chain creature crown'd death E'en earth ease embrace Epistle eternal ethereal faith fame father fear feel fix'd folly fool form'd frame gain gale gives glory God's gods gradation happiness heart Heaven hero hope human hurl'd imperfect indolent instinct kings Learn learn'd lives Lord man's mankind mind mix'd monarch mortal mourn Nature nature.-V Nature's law never o'er pain passions peace perfect pleasure powers pride proud Reason's reign rest restrains rill rise SELF-LOVE and SOCIAL sense serves shade shame shun sire skies slaves soul sphere spread taught teach tempests thee thine things thy reason toil true truth Twas tyrant UNIVERSAL PRAYER unknown vice or virtue virtue's virtuous weak Whate'er whole wise wrong
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Стр. 4 - Heav'n from all creatures hides the book of fate, All but the page prescribed, their present state : From brutes what men, from men what spirits know : • Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Стр. 11 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Стр. 45 - By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou Great First Cause, least understood, Who all my sense confined, To know but this, that Thou art good, And that myself am blind...
Стр. 13 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Стр. 9 - See, through this air, this ocean, and this earth, All matter quick, and bursting into birth: Above, how high progressive life may go ! Around how wide, how deep extend below! Vast chain of being! which from God began Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.
Стр. 5 - Where slaves once more their native land behold ; No fiends torment, no Christians thirst for gold. To Be, contents his natural desire ; He asks no angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company. rv. Go, wiser thou ! and, in thy scale of sense, Weigh thy opinion against Providence ; Call imperfection what thou fanciest such ; Say, here he gives too little, there too much...
Стр. 3 - Yet serves to second too some other use. So man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
Стр. 14 - Let subtle schoolmen teach these friends to fight, More studious to divide than to unite, And grace and virtue, sense and reason split, With all the rash dexterity of wit: Wits, just like fools, at war about a name, Have full as oft no meaning, or the same. Self-love and reason to one end aspire, Pain their aversion, pleasure their desire...
Стр. 13 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
Стр. 32 - That something still which prompts the eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, 5 O'erlook'd, seen double, by the fool and wise. Plant of celestial seed ! if dropp'd below, Say, in what mortal soil thou deign'st to grow?