Essay on man, and The universal prayerWhittaker & Company, 1860 - Всего страниц: 47 |
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Стр. 3
... thousand movements scarce one purpose gain ; In God's , one single can its end produce , Yet serves to second too some other use . So Man , who here seems principal alone , Perhaps acts second to some sphere unknown ; Touches some wheel ...
... thousand movements scarce one purpose gain ; In God's , one single can its end produce , Yet serves to second too some other use . So Man , who here seems principal alone , Perhaps acts second to some sphere unknown ; Touches some wheel ...
Стр. 4
... thousand years ago . III . Heaven from all creatures hides the book of fate ; All but the page prescribed , their present state ; From brutes what men , from men what spirits know ; Or who could suffer being here below ? The lamb thy ...
... thousand years ago . III . Heaven from all creatures hides the book of fate ; All but the page prescribed , their present state ; From brutes what men , from men what spirits know ; Or who could suffer being here below ? The lamb thy ...
Стр. 6
... thousand treasures brings ; For me health gushes from a thousand springs ; Seas roll to waft me , suns to light me rise ; My footstool earth , my canopy the skies . " But errs not Nature from this gracious end , From burning suns when ...
... thousand treasures brings ; For me health gushes from a thousand springs ; Seas roll to waft me , suns to light me rise ; My footstool earth , my canopy the skies . " But errs not Nature from this gracious end , From burning suns when ...
Стр. 18
... thousand ways , is there no black or white ? Ask your own heart , and nothing is so plain ; " Tis to mistake them , costs the time and pain . V. Vice is a monster of so frightful mien , As , to be hated , needs but to be seen ; Yet seen ...
... thousand ways , is there no black or white ? Ask your own heart , and nothing is so plain ; " Tis to mistake them , costs the time and pain . V. Vice is a monster of so frightful mien , As , to be hated , needs but to be seen ; Yet seen ...
Стр. 38
... thousand pounds a year . Honour and shame from no condition rise ; Act well your part ; there all the honour lies . Fortune in men has some small difference made ; One flaunts in rags , one flutters in brocade ; The cobbler apron'd ...
... thousand pounds a year . Honour and shame from no condition rise ; Act well your part ; there all the honour lies . Fortune in men has some small difference made ; One flaunts in rags , one flutters in brocade ; The cobbler apron'd ...
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adored alike ambition angels assign'd beast began behold bless'd blessing blind bliss blood bounds breath Cæsar Catiline chain creature crown'd death E'en earth ease embrace Epistle eternal ethereal faith fame father fear feel fix'd folly fool form'd frame gain gale gives glory God's gods gradation happiness heart Heaven hero hope human hurl'd imperfect indolent instinct kings Learn learn'd lives Lord man's mankind mind mix'd monarch mortal mourn Nature nature.-V Nature's law never o'er pain passions peace perfect pleasure powers pride proud Reason's reign rest restrains rill rise SELF-LOVE and SOCIAL sense serves shade shame shun sire skies slaves soul sphere spread taught teach tempests thee thine things thy reason toil true truth Twas tyrant UNIVERSAL PRAYER unknown vice or virtue virtue's virtuous weak Whate'er whole wise wrong
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Стр. 4 - Heav'n from all creatures hides the book of fate, All but the page prescribed, their present state : From brutes what men, from men what spirits know : • Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Стр. 11 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Стр. 45 - By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou Great First Cause, least understood, Who all my sense confined, To know but this, that Thou art good, And that myself am blind...
Стр. 13 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.
Стр. 9 - See, through this air, this ocean, and this earth, All matter quick, and bursting into birth: Above, how high progressive life may go ! Around how wide, how deep extend below! Vast chain of being! which from God began Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.
Стр. 5 - Where slaves once more their native land behold ; No fiends torment, no Christians thirst for gold. To Be, contents his natural desire ; He asks no angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company. rv. Go, wiser thou ! and, in thy scale of sense, Weigh thy opinion against Providence ; Call imperfection what thou fanciest such ; Say, here he gives too little, there too much...
Стр. 3 - Yet serves to second too some other use. So man, who here seems principal alone, Perhaps acts second to some sphere unknown, Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
Стр. 14 - Let subtle schoolmen teach these friends to fight, More studious to divide than to unite, And grace and virtue, sense and reason split, With all the rash dexterity of wit: Wits, just like fools, at war about a name, Have full as oft no meaning, or the same. Self-love and reason to one end aspire, Pain their aversion, pleasure their desire...
Стр. 13 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
Стр. 32 - That something still which prompts the eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, 5 O'erlook'd, seen double, by the fool and wise. Plant of celestial seed ! if dropp'd below, Say, in what mortal soil thou deign'st to grow?