The British Prose Writers, Том 1 |
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Стр. 4
But these Essays , written at a period of better taste , and on subjects of immediate importance to the conduct of com . mon life , “ such as come home to men's business and bosoms , " are still read with pleasure , and continue to ...
But these Essays , written at a period of better taste , and on subjects of immediate importance to the conduct of com . mon life , “ such as come home to men's business and bosoms , " are still read with pleasure , and continue to ...
Стр. 9
... Grecians examineth the matter , and is at a stand to think what should be in it , that men should love lies , where neither they make for pleasure , as with poets ; nor for advantage , as with the merchant ; but for the lie's sake .
... Grecians examineth the matter , and is at a stand to think what should be in it , that men should love lies , where neither they make for pleasure , as with poets ; nor for advantage , as with the merchant ; but for the lie's sake .
Стр. 10
A mixture of a lie doth ever add pleasure . Doth any man doubt , that if there were taken out of men's minds vain opinions , flattering hopes , false valuations , imaginations as one would , and the like , but it would leave the minds ...
A mixture of a lie doth ever add pleasure . Doth any man doubt , that if there were taken out of men's minds vain opinions , flattering hopes , false valuations , imaginations as one would , and the like , but it would leave the minds ...
Стр. 11
tures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth ( a hill not to be commanded , and where the air is always clear and serene ) , and to see the errors , and wanderings , and mists ...
tures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth ( a hill not to be commanded , and where the air is always clear and serene ) , and to see the errors , and wanderings , and mists ...
Стр. 19
There is no man doth a wrong for the wrong's sake , but thereby to purchase himself profit , or pleasure , or honour , or the like ; therefore why should I be angry with a man for loving himself better than me ? And if any OP REVENGE .
There is no man doth a wrong for the wrong's sake , but thereby to purchase himself profit , or pleasure , or honour , or the like ; therefore why should I be angry with a man for loving himself better than me ? And if any OP REVENGE .
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able actions affections anger appear authority believe better body bring cause Certainly Christian commend committed commonly conscience conversation corrupt counsel death delight desire doth doubt examples excess exercise fall fear fortune friendship give given greater greatest ground hand hath heart honour Italy judge judgment justice keep kind king learned least less liberty light likewise live look man's matter means men's mind nature never obligation observation opinion ourselves pains particular pass passion peace perfect persons pleasure present pride princes reason receive religion repentance rest riches saith side soever sometimes sort speak speech subjects suffer sure things thou thought tion true truth turn understanding unto vice virtue weak whereas whereof wise
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Стр. 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Стр. 167 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Стр. 10 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Стр. 21 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Стр. 91 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Стр. 47 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Стр. 64 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Стр. 11 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Стр. 22 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Стр. 98 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.